If you know the 26 letters of the alphabet and can count to 99 -- or are just learning -- you'll love Tana Hoban's brilliant creation. This innovative concept book is two books in one!

This volume contains the proceedings of the Ninth European Conference on Eye Movements (ECEM 9), held in Ulm, Germany, on September 23-26, 1997. ECEM 9 con tinued a series of conferences initiated by Rudolf Groner of Bern, Switzerland, in 1981 which, from its very beginning, has brought together scientists from very diverse fields with a common interest in eye movements. About 40 of the papers presented at ECEM 9 have been selected for presentation in full length while others are rendered in condensed form. There is a broad spectrum of motives why people have become involved in, and fas cinated by, eye movement research. Neuroscientists have been allured by the prospect of understanding anatomical findings, single unit recordings, and the sequels of experimental lesions in terms of the clearly defined system requirements and the well documented be havioural repertoire of the oculomotor system. Others have been attracted by the richness of this repertoire and its dependence on an intricate hierarchy of factors spanning from "simple" reflexes to visual pattern recognition and spatio-temporal prediction. Neurolo gists, neuro-ophthalmologists and neuro-otologists have long standing experience with eye movements as sensitive indicators of lesions in the brain stem, the midbrain, and the cere bellum. By studying oculomotor malfunctions they have made, and are continuing to make, important contributions to our understanding of oculomotor functions.

The contemporary philosopher William Desmond has many companions in thought, and one of the most important of these is Augustine. In lucid prose that draws on the riches of a vibrant philosophical-theological tradition, Renée Köhler-Ryan explores Desmond’s metaxological philosophy. She brings together philosophy, theology and literature to elaborate on the conversation that Desmond’s philosophical work in discovering how humans are constantly ‘between’ sustains with a tradition of thinkers that also includes Plato, Thomas Aquinas and Shakespeare. Whether considering how our elemental wonder at creation brings us closer to God, or how our most intimate revelations about being human happen in the interior space of prayer, reading Desmond with Augustine illuminates a porous and interdisciplinary space of inquiry. With a foreword from Desmond himself, Companions in the Between is a unique contribution to the growing body of scholarship on his thought. Köhler-Ryan’s analysis will entice any reader who wants to know more about how contemporary philosophy can contest a space where philosophers are formulaically expected to shy away from divine transcendence.