Three pillars supported the empire of New Spain. The first two, the presidio and the mission, have lived on in history and the popular imagination. The third, less studied and less understood, has lived on in the traditions of local self-governance and the distinctive cultural and social patterns of the Southwest. That third pillar is the civil settlement, or town, with its distinctive governmental institutions. Town councils, or cabildos, brought to the northern frontier a high degree of law and order, patterns of local government, a rough democracy, and the principle of justice based on rule of law. The towns populated the Borderlands, introduced industry, and contributed to the economy and defense of Hispanic territories. Let There Be Towns presents the origins and contributions of six of the early settlements of New Spain--San Antonio and Laredo in Spanish Texas, Santa Fe and El Paso in Nuevo Mexico, and San Jose and Los Angeles in Alta California. In Let There Be Towns, Gilbert R. Cruz carefully assesses their importance as part of the Spanish government's policy for implanting in North America the linguistic, social, religious, and political values of the crown. Ten years of archival study, as well as travel through Spain and Mexico researching the origins of colonial towns in parent institutions, have led the author to the provocative conclusion that town settlements and their civil governments were even more important than the more glamorous missions and presidios in establishing Spanish dominion over the northern Borderlands.

This work brilliantly fuses travel narrative with history and cultural studies--yet reads like a novel. It's also a love story that is in no way fictional. A fan letter to the author from a woman named Kim starts a correspondence which details research she's conducting in one-horse towns throughout Arkansas. In the years of rural decline many of these towns dwindled to church, post office, general store, gas station, and a few rundown houses--but every house has a porch, every porch a rocker, and every rocker an old man or woman with a story. Kim and Don agree to collaborate on a book--this one--creating a unique and enchanting work about towns that will never again be their old selves and towns that never fulfilled the brave dreams of their founders. And at the end of the adventure the author and Kim meet, having learned something of expectation and hope--and love. With photos and maps.

Taken for granted by fans today, Sunday baseball was made possible only after decades of contention between evangelical Sabbatarians seeking enforcement of antiquated "blue laws," and an alliance of "Pro-Sabs" who prevailed against them with strategy and tenacity. At the heart of the struggle was a debate over the First Amendment and the place of religion in public life. Drawing on case records, this book details the legal and political battles and describes the roles of the judges, law enforcement officers and politicians, and the ordinary citizens who wanted to enjoy baseball on Sunday. The contributions of unheralded civil rights pioneers--such as Joe Neet, John Powell and Lewis Perrine--are documented.

A beloved folk singer presents an impassioned account of the fall and rise of the small American towns she cherishes. Dubbed by the New Yorker as "one of America's very best singer-songwriters," Dar Williams has made her career not in stadiums, but touring America's small towns. She has played their venues, composed in their coffee shops, and drunk in their bars. She has seen these communities struggle, but also seen them thrive in the face of postindustrial identity crises. Here, in an account that "reads as if Pete Seeger and Jane Jacobs teamed up" (New York Times), Williams muses on why some towns flourish while others fail, examining elements from the significance of history and nature to the uniting power of public spaces and food. Drawing on her own travels and the work of urban theorists, Williams offers real solutions to rebuild declining communities. What I Found in a Thousand Towns is more than a love letter to America's small towns, it's a deeply personal and hopeful message about the potential of America's lively and resilient communities.

The development of the modern world has brought with it rampant light pollution, destroying the ancient mystery of night and exacting a terrible price--wasted energy, damage to human health, and the sometimes fatal interruption of the life patterns of many species of wildlife. In Let There Be Night, twenty-nine writers, scientists, poets, and scholars share their personal experiences of night and help us to understand what we miss when dark skies and nocturnal wildness vanish. They also propose ways by which we might restore the beneficence of true night skies to our cities and our culture. Let There Be Night is an engaging examination, both intimate and enlightening, of a precious aspect of the natural world. The diverse voices and perceptions gathered here provide a statement of hope that he ancient magic of night can be returned to our lives.

Quentin Jacobson has spent a lifetime loving Margo Roth Spiegelman from afar. So when she cracks open a window and climbs into his life - dressed like a ninja and summoning him for an ingenious campaign of revenge - he follows. After their all-nighter ends, Q arrives at school to discover that Margo has disappeared.

This is a pathbreaking study of Tejano ranchers and settlers in the Lower Río Grande Valley from their colonial roots to 1900. The first book to delineate and assess the complexity of Mexican-Anglo interaction in south Texas, it also shows how Tejanos continued to play a leading role in the commercialization of ranching after 1848 and how they maintained a sense of community. Despite shifts in jurisdiction, the tradition of Tejano land holding acted as a stabilizing element and formed an important part of Tejano history and identity. The earliest settlers arrived in the 1730s and established numerous ranchos and six towns along the river. Through a careful study of land and tax records, brands and bills of sale of livestock, wills, population and agricultural censuses, and oral histories, Alonzo shows how Tejanos adapted to change and maintained control of their ranchos through the 1880s, when Anglo encroachment and changing social and economic conditions eroded most of the community's land base.