In 1818, with a single essay of vast scope and stunning detail, Leopold Zunz launched the turn to history in modern Judaism. In Leopold Zunz: Creativity in Adversity, Ismar Schorsch, a distinguished scholar of German Jewish culture, has written the first full-fledged biography of this remarkable man.

An excellent overview of the intellectual history of important figures in German Jewry. Until the 18th century Jews lived in Christian Europe, spiritually and often physically removed form the stream of European culture. During the Enlightenment intellectual Europe accepted a philosophy which, by the universality of its ideals, reached out to embrace the Jew within the greater community of man. The Jew began to feel European, and his traditional identity became a problem for the first time. the response of the Jewish intellectual leadership in Germany to this crisis is the subject of this book. Chief among those men who struggled with the problems of Jewish consciousness were Moses Mendelssohn, David Friedlander, Leopold Zunz, Eduard Gans, and Heinrich Heine. By 1824, liberal Judaism had not yet produced a vision of it future as a separate entity within European society, but it had been exposed to and grappled with all the significant problems that still confront the Jew in the West.

The process of secularization, which is one of the sources of present-day democracy, has its radical origins in eighteenth-century Europe. Criticism of religious norms and discipline, institutions and ideology led to the movement known as the Enlightenment. Its Jewish protagonists (the maskilim), a young intellectual elite, undertook the role of culturally revolutionizing eighteenth-century Jewish society. They aimed at overturning the monopolistic control of rabbinic scholars over education, publications, and social behaviour in favour of secular intellectual values. They sought to promote political rights and religious tolerance, embraced humanism, rationalism, and freedom of opinion. In turn, the end of Jewish isolation brought about a significant contribution to philosophy, science, and art, and participation in the culture of modern European society.This introduction to the emergence of Jewish Enlightenment (Haskalah) in Germany pays special attention to its most famous figure, Moses Mendelssohn, who was active at the centre of the Enlightenment in Berlin. The volume is richly illustrated with images of eighteenth-century manuscripts, books, and pamphlets, some of which are published here for the first time, and which derive from a collection assembled by the famous nineteenth-century scholar Leopold Zunz. This is an attractive book providing an excellent guide to the major cultural metamorphosis represented by Jewish Enlightenment.

German Jews were fully assimilated and secularized in the nineteenth century—or so it is commonly assumed. In Jewish Scholarship and Culture in the Nineteenth Century, Nils Roemer challenges this assumption, finding that religious sentiments, concepts, and rhetoric found expression through a newly emerging theological historicism at the center of modern German Jewish culture. Modern German Jewish identity developed during the struggle for emancipation, debates about religious and cultural renewal, and battles against anti-Semitism. A key component of this identity was historical memory, which Jewish scholars had begun to infuse with theological perspectives beginning in the 1850s. After German reunification in the early 1870s, Jewish intellectuals reevaluated their enthusiastic embrace of liberalism and secularism. Without abandoning the ideal of tolerance, they asserted a right to cultural religious difference for themselves--an ideal they held to even more tightly in the face of growing anti-Semitism. This newly re-theologized Jewish history, Roemer argues, helped German Jews fend off anti-Semitic attacks by strengthening their own sense of their culture and tradition.

A leading scholar of Jewish history’s bracing and challenging case for the role of the historian today Why do we study history? What is the role of the historian in the contemporary world? These questions prompted David N. Myers’s illuminating and poignant call for the relevance of historical research and writing. His inquiry identifies a number of key themes around which modern Jewish historians have wrapped their labors: liberation, consolation, and witnessing. Through these portraits, Myers revisits the chasm between history and memory, revealing the middle space occupied by modern Jewish historians as they work between the poles of empathic storytelling and the critical sifting of sources. History, properly applied, can both destroy ideologically rooted myths that breed group hatred and create new memories that are sustaining of life. Alive in these investigations is Myers’s belief that the historian today can and should attend to questions of political and moral urgency. Historical knowledge is not a luxury to society but an essential requirement for informed civic engagement, as well as a vital tool in policy making, conflict resolution, and restorative justice.

Examines and explores divers topics of Jewish thought and history A fascinating and eclectic collection of twenty-two essays, Essays in Jewish Thought examines and explores diverse topics of Jewish thought and history. From Judaism’s view of ancient Rome at its imperial apogee and the Dead Sea Scrolls to Jewish thought in Europe’s revolutions of 1848 and Franz Kafka, the collection offers a rich compendium of essays of interest to scholars, historians, philosophers, and students.

The last two centuries have witnessed a radical transformation of Jewish life. Marked by such profound events as the Holocaust and the establishment of the state of Israel, Judaism's long journey through the modern age has been a complex and tumultuous one, leading many Jews to ask themselves not only where they have been and where they are going, but what it means to be a Jew in today's world. Tracing the Jewish experience in the modern period and illustrating the transformation of Jewish religion, culture, and identity from the 17th century to 1948, the updated edition of this critically acclaimed volume of primary materials remains the most complete sourcebook on modern Jewish history. Now expanded to supplement the most vital documents of the first edition, The Jew in the Modern World features hitherto unpublished and inaccessible sources concerning the Jewish experience in Eastern Europe, women in Jewish history, American Jewish life, the Holocaust, and Zionism and the nascent Jewish community in Palestine on the eve of the establishment of the State of Israel. The documents are arranged chronologically in each of eleven chapters and are meticulously and extensively annotated and cross-referenced in order to provide the student with ready access to a wide variety of issues, key historical figures, and events. Complete with some twenty useful tables detailing Jewish demographic trends, this is a unique resource for any course in Jewish history, Zionism and Israel, the Holocaust, or European and American history.

The present volume is devoted to the study of the life and work of Moritz (Moshe) Steinschneider (1816-1907). It shows that far from being a “mere bibliographer,” Steinschneider pursued a precise scientific agenda. This is a noteworthy contribution to our understanding of the project of the Wissenschaft des Judentums.

An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.