The young instructor of the special forces, Long Tian Yu, had participated in protecting a treasure unearthed from the Mystical Royal Tomb, and accidentally went through time and space, arriving at the end of the Qin Dynasty. At this time, the Great Qin Empire was already in a state of turmoil, with dragons and snakes rising from the ground, metal horses rising from the ground, and wolves smoking everywhere.

The young instructor of the special forces, Long Tian Yu, had participated in protecting a treasure unearthed from the Mystical Royal Tomb, and accidentally went through time and space, arriving at the end of the Qin Dynasty. At this time, the Great Qin Empire was already in a state of turmoil, with dragons and snakes rising from the ground, metal horses rising from the ground, and wolves smoking everywhere.

The young instructor of the special forces, Long Tian Yu, had participated in protecting a treasure unearthed from the Mystical Royal Tomb, and accidentally went through time and space, arriving at the end of the Qin Dynasty. At this time, the Great Qin Empire was already in a state of turmoil, with dragons and snakes rising from the ground, metal horses rising from the ground, and wolves smoking everywhere.

The young instructor of the special forces, Long Tian Yu, had participated in protecting a treasure unearthed from the Mystical Royal Tomb, and accidentally went through time and space, arriving at the end of the Qin Dynasty. At this time, the Great Qin Empire was already in a state of turmoil, with dragons and snakes rising from the ground, metal horses rising from the ground, and wolves smoking everywhere.

This major source of Chinese mythology (third century BC to second century AD) contains a treasure trove of rare data and colorful fiction about the mythical figures, rituals, medicine, natural history, and ethnic peoples of the ancient world. The Classic of Mountains and Seas explores 204 mythical figures such as the gods Foremost, Fond Care, and Yellow, and goddesses Queen Mother of the West and Girl Lovely, as well as many other figures unknown outside this text. This eclectic Classic also contains crucial information on early medicine (with cures for impotence and infertility), omens to avert catastrophe, and rites of sacrifice, and familiar and unidentified plants and animals. It offers a guided tour of the known world in antiquity, moving outwards from the famous mountains of central China to the lands “beyond the seas.” Translated with an introduction and notes by Anne Birrell.

The young instructor of the special forces, Long Tian Yu, had participated in protecting a treasure unearthed from the Mystical Royal Tomb, and accidentally went through time and space, arriving at the end of the Qin Dynasty. At this time, the Great Qin Empire was already in a state of turmoil, with dragons and snakes rising from the ground, metal horses rising from the ground, and wolves smoking everywhere.

The young instructor of the special forces, Long Tian Yu, had participated in protecting a treasure unearthed from the Mystical Royal Tomb, and accidentally went through time and space, arriving at the end of the Qin Dynasty. At this time, the Great Qin Empire was already in a state of turmoil, with dragons and snakes rising from the ground, metal horses rising from the ground, and wolves smoking everywhere.

The origins of the Chan-kuo Ts’e (Intrigues of the warring states) as an entity can be traced to a palace librarian at the Han Court, Liu Hsiang (76–6 BCE), who compiled and edited the pre-Han texts (c. 300–221 BCE) into a single volume and gave the collection a name. Thereafter, surviving manuscripts show the Chan-kuo Ts’e circulated during the Later Han Dynasty. Sometime during the years of decline and following the fall of the Han Dynasty, the Chan-kuo Ts’e began to acquire the aura of a wicked book, somewhat analogous to Niccolo Machiavelli’s The Prince. From time to time it was seen as one of a number of books that could unlock immense power in an era characterized both by widespread illiteracy and common belief in literacy and scholarship as the best if not the only vehicle to any goal. After 400 CE, there is no record of the text until it was reconstructed by an 11th-century scholar, Tseng Kung, who formed a model for critical circulation for the next nine centuries. This volume presents selections and commentary by the premier Western translator and interpreter of the Chan-kuo Ts'e—ninety pieces singled out for their literary sophistication and sprightliness of conception. It also features more complete warring states narratives, the “romances”—persuasions of four of the best-known figures, Fan Chü, Chang Yi, Su Ch'in, and Ch'un-shen Chün, augmented by biographical material from the Shi-chi. This reader highlights both the nature of Chan-kuo Ts'e, an important pre-Han collection, and its considerable pleasures.

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