Excerpt from Lectures Essays of William Robertson Smith The present volume contains a selection from the writings of Professor Robertson Smith which are either wholly unpublished or have not yet been collected in book-form. It has not been found possible within the compass even of a large volume to give more than a strictly limited selection from the manuscript material in the hands of the editors, and much that in their Opinion is of considerable interest and value must be withheld, at any rate for the present. Their main purpose in compiling this volume has been to provide a supplement to Professor Smith's Life and to furnish a series of illustrative documents possessing an intrinsic interest of their own, but also valuable as throw ing light on the development of his mind and of his attitude towards the theological controversies and the scientific inquiries which were the chief concern of his life. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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A fresh wave of studies on the prophets has appeared in recent years. Old Testament scholar Christopher R. Seitz has written Prophecy and Hermeneutics as a way of revisiting, from the ground floor up, what gave rise to studies of the prophets in our modern period. In addition, Seitz clearly shows that a new conceptuality of prophecy, hermeneutics, history, and time is needed--one that is appropriate to current views on Isaiah and the Twelve. Scholars, students, professors, and theological libraries will find this an essential foundational resource.

The life and career of one of anthropology’s most important ancestors, William Robertson Smith in the context of the history of anthropology. William Robertson Smith’s influence on anthropology ranged from his relationship with John Ferguson McLennan, to advising James George Frazer to write about “Totem” and “Taboo” for the Encyclopaedia Britannica that he edited. This biography places a special emphasis on the notes and observations from his travels to Arabia, as well as on his influence on the representatives of the “Myth and Ritual School.” With his discussion of myth and ritual, Smith influenced generations of scholars, and his insistence on the connection between the people, their God, and the land they inhabited inspired many of the concepts later developed by Émile Durkheim. “This is a clear, well-informed and interesting account of Robertson Smith’s central ideas. The theories are set in the context of debates of the day, and their influence on anthropology and bible studies is discussed. An original and fascinating section reviews Robertson Smith’s field work in the Middle East, which was much more extensive and intensive than is, I think, generally appreciated.”—Adam Kuper, London School of Economics From the introduction: Although respected and studied, especially since the 1990s, Smith has a somewhat paradoxical position in the history of social and cultural anthropology. Anthropologists educated in the twentieth century admire him, but many contemporary scholars are not quite sure what to make of him.

Marjorie Wheeler-Barclay argues that, although the existence and significance of the science of religion has been barely visible to modern scholars of the Victorian period, it was a subject of lively and extensive debate among nineteenth-century readers and audiences. She shows how an earlier generation of scholars in Victorian Britain attempted to arrive at a dispassionate understanding of the psychological and social meanings of religious beliefs and practices—a topic not without contemporary resonance in a time when so many people feel both empowered and threatened by religious passion—and provides the kind of history she feels has been neglected. Wheeler-Barclay examines the lives and work of six scholars: Friedrich Max Müller, Edward B. Tylor, Andrew Lang, William Robertson Smith, James G. Frazer, and Jane Ellen Harrison. She illuminates their attempts to create a scholarly, non-apologetic study of religion and religions that drew upon several different disciplines, including anthropology, sociology, the classics, and Oriental studies, and relied upon contributions from those outside as well as within the universities. This intellectual enterprise—variously known as comparative religion, the history of religions, or the science of religion—was primarily focused on non-Christian religions. Yet in Wheeler-Barclay’s study of the history of this field within the broad contexts of Victorian cultural, intellectual, social, and political history, she traces the links between the emergence of the science of religion to debates about Christianity and to the history of British imperialism, the latter of which made possible the collection of so much of the ethnographic data on which the scholars relied and which legitimized exploration and conquest. Far from promoting an anti-religious or materialistic agenda, the science of religion opened up cultural space for an exploration of religion that was not constricted by the terms of contemporary conflicts over Darwin and the Bible and that made it possible to think in new and more flexible ways about the very definition of religion.