Protestant reformers sought to effect a radical change in the way their contemporaries understood and coped with the suffering of body and soul that were so prominent in the early modern period. This book examines the genesis of Protestant doctrines of suffering among the leading reformers and then traces the transmission of these doctrines from the reformers to the common clergy. It also examines the reception of these ideas by lay people.

Charity and Lay Piety in Reformation London, 1500-1620 explores how the English Protestant Reformation was a reflection of genuine popular piety, as opposed to a political necessity imposed by the country's rulers. Through the prism of charity and lay piety, as expressed in the wills and testaments taken from selected London parishes, it charts the shifting religious ideas about salvation and the nature and causes of poverty in early modern London and England over a 120 year period. Studying the evolution of lay piety through the long stretch of the period 1500 to 1620, Claire Schen unites pre-Reformation England with that which followed, helping us understand how 'Reformations' or a 'Long Reformation' happened in London.

The Riveting Story of the Reformation and Its Significance Today The Reformation unfolded in the cathedrals and town squares of Europe--in Wittenberg, Worms, Rome, Geneva, and Zurich--and it is a stirring story of courage and cowardice, of betrayal and faith. The story begins with the Catholic Church and its desperate need for reform. The dramatic events that followed are traced from John Wycliffe in England, to the burning of John Hus at the stake in Prague, to the rampant sale of indulgences in the cities and towns of Germany, to Martin Luther nailing the Ninety-Five Theses to the door of the Castle Church in 1517, to John Calvin's reform of Geneva. Erwin Lutzer captures the people, places, and big ideas that fueled the Reformation and explains its lasting influence on the church and Western Civilization.

This book examines the coming of the Protestant Reformation from the viewpoint of eight common people, who were sufficiently disturbed by the events of 1521-5 to write treatises, letters, dialogues, and sermons, which they published. Their works are lively testimony to the interest of laypeople in the affairs of the church, and their willingness to discuss often complex theological training. These works are among the first documents of lay theology and piety, but they are also propaganda: disappointed with the Catholic clergy and with secular authorities, the authors of these pamphlets were called to prophesy, preach, and convert their readers/listeners lest Christ return soon to find his church unprepared. They demanded a new apostolate for laypeople, something the clergy had feared for centuries and something which civic authorities feared as a potential source of radical ideas.

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

This volume collects significant new scholarship on the late mediaeval and early modern Bible, engaging with the work of theologians, the devotional needs of the laity and the shape their concerns gave to the most important book of the age.

Tracing the development of social reform movements among American Catholics from 1880 to 1925, Deirdre Moloney reveals how Catholic gender ideologies, emerging middle-class values, and ethnic identities shaped the goals and activities of lay activists. Rather than simply appropriate American reform models, ethnic Catholics (particularly Irish and German Catholics) drew extensively on European traditions as they worked to establish settlement houses, promote temperance, and aid immigrants and the poor. Catholics also differed significantly from their Protestant counterparts in defining which reform efforts were appropriate for women. For example, while women played a major role in the Protestant temperance movement beginning in the mid-nineteenth century, Catholic temperance remained primarily a male movement in America. Gradually, however, women began to carve out a significant role in Catholic charitable and reform efforts. The first work to highlight the wide-ranging contributions of the Catholic laity to Progressive-era reform, the book shows how lay groups competed with Protestant reformers and at times even challenged members of the Catholic hierarchy. It also explores the tension that existed between the desire to demonstrate the compatibility of Catholicism with American values and the wish to preserve the distinctiveness of Catholic life.

Many churchgoers assume that worship is inherently boring, something we need to make exciting. But as Jonathan Landry Cruse shows, churchgoing only seems monotonous and mundane because our eyes are blinded to the supernatural wonder that is taking place all around us. In this book, Cruse helps us perceive the significance of worship and guides us through the spiritual actions of a worship service. Once you recognize how God is doing something to us and for us and through us in each element of the service, Lord’s Day worship will become the highlight of your week! Table of Contents: Foreword by Michael S. Horton Part 1: Introduction 1. What Happens When We Worship? Part 2: A Brief Theology of Worship 2. The Most Important Thing We Will Ever Do 3. We Are Being Shaped 4. We Meet with God 5. God Renews His Covenant 6. We Submit to God’s Agenda 7. We Commune with the Saints Part 3: The Parts of the Service 8. God Calls Us 9. The Verdict Is Pronounced 10. Jesus Gets Up to Preach 11. God Feasts with Us 12. We Get a New Name 13. We Sing a New Song Part 4: Conclusion 14. Extraordinarily ordinary Worship 15. Preparing for Worship

A brief introduction to history and theology of the Reformation

Protestant reformers found the prophet and biblical prophecy to be exceptionally effective for framing their reforming work under the authority of Scripture-for the true prophet speaks the Word of God alone and calls the people, their worship, and their beliefs and practices back to the Word of God. uses the prophet and biblical prophecy as a powerful lens through which to view many aspects of the reformers in the sixteenth and seventeenth centuries. G. Sujin Pak argues that these prophetic concepts served the substantial purposes of articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Pak demonstrates the ways in which understandings of the prophet and biblical prophecy contributed to the formation of distinct confessional identities. She goes on to demonstrate the waning of explicit prophetic terminology, particularly among the next generation of Protestant leadership. Eventually, she shows, the Protestant reformers concluded that the figure of the prophet carried with it as many problems as it did benefits, though they continued to give much time and attention to the exegesis of biblical prophetic writings.