Land Grants and Lawsuits in Northern New Mexico presents a comprehensive and clear account of clashing legal systems. Considered the definitive book on New Mexico land grants, it is often used as a text in southwestern studies courses. This edition includes a new introduction by Malcolm Ebright and stunning new cover art by Glen Strock. Contained within are eight case studies of specific land grants, together with background material on the making of Spanish and Mexican land grants and their adjudication by the United States. Ebright draws on his wide experience as a historian and attorney to examine the history of New Mexico's land grants from their antecedents in Spain and Mexico down to present-day land and water lawsuits. With detail illuminated by historical context, Ebright narrates specific cases involving fraud, forgery, and injustice, as well as courageous acts by land grant communities.

The little-known story of a priest's charges of witchcraft among Indians in mid-eighteenth-century New Mexico and how the Spanish government rejected the charges in the effort to achieve peace with their Native subjects.

This long-awaited book is the most detailed and up-to-date account of the complex history of Pueblo Indian land in New Mexico, beginning in the late seventeenth century and continuing to the present day. The authors have scoured documents and legal decisions to trace the rise of the mysterious Pueblo League between 1700 and 1821 as the basis of Pueblo land under Spanish rule. They have also provided a detailed analysis of Pueblo lands after 1821 to determine how the Pueblos and their non-Indian neighbors reacted to the change from Spanish to Mexican and then to U.S. sovereignty. Characterized by success stories of protection of Pueblo land as well as by centuries of encroachment by non-American Indians on Pueblo lands and resources, this is a uniquely New Mexican history that also reflects issues of indigenous land tenure that vex contested territories all over the world.

Land and Law in California present essays by Paul W. Gates, a foremost authority on American public lands history.

A revisionist account of the Tejano experience in south Texas from its Spanish colonial roots to 1900.

A fresh voice from the 'other America', investigative journalist Amy Goodman exposes corporate cronyism, media spin and the systematic undermining of democracy in George Bush's USA.

Signed in 1848, the Treaty of Guadalupe Hidalgo ended the war between the United States and Mexico and gave a large portion of Mexico’s northern territories to the United States. The language of the treaty was designed to deal fairly with the people who became residents of the United States by default. However, as Richard Griswold del Castillo points out, articles calling for equality and protection of civil and property rights were either ignored or interpreted to favor those involved in the westward expansion of the United States rather than the Mexicans and Indians living in the conquered territories.

Wastelanding tells the history of the uranium industry on Navajo land in the U.S. Southwest, asking why certain landscapes and the peoples who inhabit them come to be targeted for disproportionate exposure to environmental harm. Uranium mines and mills on the Navajo Nation land have long supplied U.S. nuclear weapons and energy programs. By 1942, mines on the reservation were the main source of uranium for the top-secret Manhattan Project. Today, the Navajo Nation is home to more than a thousand abandoned uranium sites. Radiation-related diseases are endemic, claiming the health and lives of former miners and nonminers alike. Traci Brynne Voyles argues that the presence of uranium mining on Diné (Navajo) land constitutes a clear case of environmental racism. Looking at discursive constructions of landscapes, she explores how environmental racism develops over time. For Voyles, the “wasteland,” where toxic materials are excavated, exploited, and dumped, is both a racial and a spatial signifier that renders an environment and the bodies that inhabit it pollutable. Because environmental inequality is inherent in the way industrialism operates, the wasteland is the “other” through which modern industrialism is established. In examining the history of wastelanding in Navajo country, Voyles provides “an environmental justice history” of uranium mining, revealing how just as “civilization” has been defined on and through “savagery,” environmental privilege is produced by portraying other landscapes as marginal, worthless, and pollutable.