A major systematic study of the connection between Marx and Lacan’s work Finalist for the American Board and Academy of Psychoanalysis Book Prize Despite a resurgence of interest in Lacanian psychoanalysis, particularly in terms of the light it casts on capitalist ideology—as witnessed by the work of Slavoj Žižek—there remain remarkably few systematic accounts of the role of Marx in Lacan’s work. A major, comprehensive study of the connection between their work, The Capitalist Unconscious resituates Marx in the broader context of Lacan’s teaching and insists on the capacity of psychoanalysis to reaffirm dialectical and materialist thought. Lacan’s unorthodox reading of Marx refigured such crucial concepts as alienation, jouissance and the Freudian ‘labour theory of the unconscious’. Tracing these developments, Tomšič maintains that psychoanalysis, structuralism and the critique of political economy participate in the same movement of thought; his book shows how to follow this movement through to some of its most important conclusions.

Lacan and Marx: The Invention of the Symptom provides an incisive commentary on Lacan’s reading of Marx, mapping the relations between these two vastly influential thinkers. Unlike previous books, Bruno provides a detailed history of Lacan’s reading of Marx and surveys his references to Marx in both his writings and seminars. Examining Lacan’s key argument that Marx "invented the symptom", Bruno shows how Lacan went on to criticize Marx and contrasts Marx’s concept of surplus-value with Lacan’s surplus-enjoyment. Exploring the division between Marxist and psychoanalytic perspectives on social and psychological need and Lacan’s formalisation of the capitalist discourse, the book compares the positions of Althusser, Deleuze and Guattari, and Žižek on the relations between Lacan, Marx and capitalism, using a wide range of cultural examples, from Stevenson’s Dr. Jekyll and Mr. Hyde to Brecht’s Joan Dark and Pierpont Mauler. Through these readings, Bruno also elaborates an extended commentary on Lacan’s central idea of the division of the subject. His focus is not only on showing how we can exit from capitalism but also, and just as importantly, on showing how we can make capitalism exit from us. This book will be of great interest to scholars and readers of Lacan and Marx from across the fields of psychoanalysis, philosophy and political economy, and will also appeal to Lacanian psychoanalysts in clinical practice.

Lacan and Capitalist Discourse explores the political and theoretical connections between the Covid-19 Pandemic and Capitalism, unravelling the direct consequences of Lacan's thesis of so-called "Capitalist Discourse”. Jorge Alemán provides an account of neoliberalism, its mechanisms to produce subjectivities and the new modes of the political far Right. The book begins with the problem of a possible exit from capitalism, continuing to consider the possibilities of mourning and the active production of a new Left. Alemán engages deeply with a range of thinkers: primarily Lacan, but also Heidegger, Marx, Laclau, Foucault, Butler, Badiou, Althusser, and others, in making his case. Lacan and Capitalist Discourse will be of great interest to psychoanalysts and to academics of psychoanalytic and Lacanian studies, cultural theory, philosophy and political thought.

In this Palgrave Pivot, Duane Rousselle aims to disrupt the hold that pragmatist ideology has had over American sociology by demonstrating that the social bond has always been founded upon a fundamental and primordial bankruptcy. Using the Lacanian theory of “capitalist discourse,” Rousselle demonstrates that most of early American sociology suffered from an inadequate account of the “symbolic” within the mental and social lives of the individual subject. The psychoanalytic aspect of the social bond remained theoretically undeveloped in the American context. Instead it is the “image,” a product of the imaginary, which takes charge over any symbolic function. This intervention into pragmatic sociology seeks to recover the tradition of “grand theory” by bringing psychoanalytical and sociological discourse into fruitful communication with one another.

Despite creating vast inequalities and propping up reactionary world regimes, capitalism has many passionate defenders—but not because of what it withholds from some and gives to others. Capitalism dominates, Todd McGowan argues, because it mimics the structure of our desire while hiding the trauma that the system inflicts upon it. People from all backgrounds enjoy what capitalism provides, but at the same time are told more and better is yet to come. Capitalism traps us through an incomplete satisfaction that compels us after the new, the better, and the more. Capitalism's parasitic relationship to our desires gives it the illusion of corresponding to our natural impulses, which is how capitalism's defenders characterize it. By understanding this psychic strategy, McGowan hopes to divest us of our addiction to capitalist enrichment and help us rediscover enjoyment as we actually experienced it. By locating it in the present, McGowan frees us from our attachment to a better future and the belief that capitalism is an essential outgrowth of human nature. From this perspective, our economic, social, and political worlds open up to real political change. Eloquent and enlivened by examples from film, television, consumer culture, and everyday life, Capitalism and Desire brings a new, psychoanalytically grounded approach to political and social theory.

Cutting-edge philosophers, psychoanalysts, literary theorists, and scholars use Freud and Lacan to shed light on laughter, humor, and the comic. Bringing together clinic, theory, and scholarship this compilation of essays offers an original mix with powerful interpretive implications.

Lacan and Education Policy draws on the rich conceptual resources of Lacanian psychoanalysis. Using Lacan's four discourses Matthew Clarke offers a sophisticated critique of recent education policy and the neoliberal model of political economy within which it sits, including the ways in which education has been diminished and trivialised through the economistic and depoliticising moves of policy. Clarke articulates possibilities for thinking differently about education and education policy beyond the reductive narratives of neoliberalism. He argues that psychoanalytic theory is valuable, not so much for allowing us to see what education 'really is', but for offering insights into what prevents education from 'being', enabling us to shift our focus instead into the possibilities education offers as a space of 'becoming'. The book suggests possibilities for conceptualising and creating 'the other side' of education.

An essential work for anyone wishing to understand the institutionalization of Freudian thought and the challenge Lacan represents as he answers the most frequently asked questions about his theory and practice. Photographs.

Innovative exploration of the relationship of Lacanian psychoanalysis to political and democratic theory.

Revolutionary and innovative, Lacan's work lies at the epicenter of modern thought about otherness, subjectivity, sexual difference, and enjoyment.