One of the masters of Pure Land Buddhism shows how to have a vision of the Land Sukhavati and its Lord by using the sutra as a manual of visualization.

Specialists in Buddhist philosophy, art, and history of religion outline the major ideas and controversies surrounding the 'Lotus Sūtra'. They also treat its use in ritual performance, ascetic practice, visual representations, and social action.

"Essays that introduce the history and ideas of the sūtra to a general audience and interpret its practices." (book jacket).

Often cited as perhaps the best-known Mahayana Buddhist sutra, the Heart Sutra has been chanted daily in Buddhist monasteries in Asia for more than a thousand years. This sutra, the “heart” of the larger Prajna Paramita (Perfection of Wisdom) Sutra, describes the experience of the liberation of the bodhisattva of compassion, Avalokiteśvara, through the insight gained from deep meditation into the fundamental emptiness of all phenomena. With commentary by the Tripitaka Master Hsuan Hua, one of the foremost Tripitaka and Chan masters of Chinese Buddhism in the United States. Translated by Ronald Epstein, PhD.

For more than a thousand years, the Śūraṅgama Sūtra has been held in high regard in the Mahāyāna Buddhist countries of East and Southeast Asia and has been as popular as the Lotus, Heart, and Diamond Sūtras. Its wealth of theoretical and practical instruction in living a spiritual life often made it the first major text studied by newly ordained monks, particularly in the Chan tradition. This Sutra is regarded as a complete and practical manual for spiritual practice that will lead to enlightenment. It provides instruction on understanding one’s own Buddha-nature, the potential within every being for becoming a Buddha. The Sutra explains how and why this nature is hidden and how we can uncover it and recognize it as our own true mind. The Sutra also explains why personal integrity and purity of conduct are prerequisites for spiritual awakening. It presents the principles of meditation, and provides guidelines for discerning correct practices from those which deviate into wrong ones. It explains how our own intentional acts, whether physical, verbal, or mental, result in karmic experiences, including rebirths into various levels of being, both human and non-human. At the heart of the Sūtra is the Śūraṅgama Mantra. The Sutra promises that the practice of reciting this mantra, in the context of the other practices taught in the Sutra, can successfully eliminate internal or external obstacles that block the path of spiritual progress

This record of the life and teachings of Hui-neng, the Sixth Chan (Zen) Patriarch, is an eleventh-century compilation with ancillary materials. It deals with the Buddhist notion that the only criterion of any significance whatsoever is the experience of "seeing the Buddha-nature," realizing one's innate status as an enlightened being.

Prince Shōtoku's Commentary on the Śrīmālā Sutra is a translation of the Shōmangyō-gisho (Commentary on the Śrīmālādevīsimhanāda-sūtra), one of three Buddhist commentaries written in classical Chinese that have been attributed to Japan's Prince Shōtoku (574-622). A master politician and shining figure in the imperial line, Prince Shōtoku played a leading role in government and with promoting diplomatic, cultural, and religious contacts with China and Korea. He is also remembered as a devout practitioner and generous patron of Buddhism who studied Buddhist doctrine under the instruction of continental tutors, and offered lectures at court on the Lotus Sutra and the Śrīmālādevī-sūtra, a key early Mahayana sutra that espouses the tathāgatagarbha, the "seed" of enlightenment said to be present in all sentient beings, and the ekayāna, or "One Vehicle." Shōtoku's lectures on the Śrīmālādevī-sūtra are believed to be the source of the Shōmangyō-gisho, a text that has had undeniable influence in both premodern and modern forms of Japanese Buddhism, and which continues to be a source of inspiration for many.

The Diamond Sutra is revered throughout Asia as one of the Buddha's most profound expressions of the nature of reality. A gem among the vast Perfection of Wisdom literature, the Diamond Sutra elicits an experience of eternal truth through its use of a seemingly paradoxical style, as the reader goes back and forth between "what is" and "what is not." Master Hsing Yun skillfully plumbs the depths of the Diamond Sutra, illuminating for us its power to change who we are and how we interpret our world.