Nuaulu people on the Indonesian island of Seram have displayed remarkable linguistic and cultural resilience over a period of 50 years. In 1970 their language and traditional culture was widely considered ‘endangered.’ Despite this, Nuaulu have not only maintained their animist identity and shown a robust ability to reproduce 'traditional' ritual performances, but have exhibited both population growth and increasing assertiveness in the projection of their interests through the politics of the ‘New Indonesia’. This book examines how kinship organization and marriage patterns have responded to some of these challenges, and suggests that the retention of core institutions of descent and exchange are the consequence of population growth, which in turn has enabled ritual reproduction, and thereby effectively maintained a distinct identity in relation to the surrounding majority culture. Low conversion rates to other religions, and the political consequences of Indonesian ‘reformasi’, have also contributed to a situation in which, despite changes in the material basis of their lives, Nuaulu have projected a strong independent identity and organisation. In terms of debates around kinship in eastern Indonesia, this book argues that older notions of prescriptive social structure are fundamentally flawed. Kinship institutions are real enough, but the distinction between genealogical and classificatory relations is often unimportant; all that matters in the end is that the arrangements entered into between clans and houses permit both biological and social reproduction, and that the latter ultimately serves the former. An important contribution to the study of the peoples of Eastern Indonesia, it highlights a 'good news story' about the successful retention of a traditional way of life in an area that has had a troubled recent history. It will be of interest to academics in various fields of anthropology, in particular the study of kinship and Southeast Asian societies.

This book analyses how people in Kalimantan, the Indonesian part of the island of Borneo, relate to their environment in different political and historical contexts. Drawing on multi-sited ethnographic studies of Dayak people, the indigenous inhabitants of Borneo, the book examines how human-environment relationships differ and collide. These "conflicting ecologies" are based on people's relation to the "environment", which encompasses the non-human realm in the widest sense, including forests, rivers, land, natural resources, animals and spirits. The author argues that relationality and power are decisive factors for the understanding and analysis of peoples’ ecologies. The book integrates different theoretical approaches, sheds light upon the environmental transformation taking place in Indonesia, as well as the social exclusion it entails, and highlights the conceptual shortcomings of universalistic concepts of human-environment relations. An exploration of evolving human-nature relations, this book will be of interest to academics studying political ecology, environmental anthropology, sustainability sciences, political sciences, development studies, human geography, human ecology, Southeast Asian studies, and Asian studies.

This completely revised edition provides a synthesis of the forces that shaped the evolution of the human growth pattern, the biocultural factors that direct its expression, the intrinsic and extrinsic factors that regulate individual development, and the biomathematical approaches needed to analyze and interpret human growth. After covering the history, philosophy and biological principles of human development, the book turns to the evolution of the human life cycle. Later chapters explore the physiological, environmental and cultural reasons for population variation in growth, and the genetic and endocrine factors that regulate individual development. Using numerous historical and cultural examples, social-economic-political-economic forces are also discussed. A new chapter introduces controversial concepts of community effects and strategic growth adjustments, and the author then integrates all this information into a truly interactive biocultural model of human development. This remains the primary text for students of human growth in anthropology, psychology, public health and education.

Humans and figs form hybrid communities within the context of anthropogenic landscapes, supported by biocultural mutualisms driven by traits of Ficus species and people’s imagination and practices, and where humans also positively influence Ficus species ecology. Fig Trees and Humans examines the interactions between the biology and ecology of the genus Ficus and how humans use and think of Ficus species across the tropics and in the Mediterranean region. It demonstrates a high level of convergence of material and symbolic uses of human-fig interactions that affect various aspects of human culture, as well as the ecology of wild or cultivated Ficus species.

This book presents a rich ethnography of post-conflict social and economic recovery in East Timor following the end of Indonesian military occupation of the territory in 1999. It offers a longer-term analysis of the pathways to rebuilding and restoring local community life, and the budding prosperity that has flowed from participation in spontaneous circular labour migration and the remittance benefits that have followed. Based on extensive comparative literature and field-based empirical research, the book explores the protracted process of cultural and economic revival following a generation-long period of military repression and a sustained struggle for national independence. With a focus on the experiences of Fataluku ethno-linguistic communities in Timor-Leste, the study offers nuanced perspectives on the legacies of conflict and local forms of governance, the revitalisation of customary exchange and ancestral religion. Presenting both an optimistic and alternative narrative in which a traumatised population finds new hope and emergent prosperity, this book highlights a renewed concern with inter-generational well-being and widespread aspirations for prosperity and material benefits following decades of deprivation. It is also an analysis of post-conflict resilience against the odds, illustrating the adaptive possibilities of tradition in the context of globalisation and expectations of modernity. As a major contribution to understanding the emergence and expansion of informal transnational labour migration out of East Timor, this book will be of interest to academics, researchers and policy makers of contemporary Timor-Leste, Southeast Asian Politics, Southeast Asian Culture and Society, Development Studies, Anthropology and Conflict Studies.

Organized around issues, debates and discussions concerning the various ways in which the concept of nature has been used, this book looks at how the term has been endlessly deconstructed and reclaimed, as reflected in anthropological, scientific, and similar writing over the last several decades. Made up of ten of Roy Ellen’s finest articles, this book looks back at his ideas about nature and includes a new introduction that contextualizes the arguments and takes them forward. Many of the chapters focus on research the author has conducted amongst the Nuaulu people of eastern Indonesia.

Introducing the study of econostalgias through a variety of rich ethnographic cases, this volume argues that a strictly human centered approach does not account for contemporary longings triggered by ecosystem upheavals. In this time of climate change, this book explores how nostalgia for fading ecologies unfolds into the interstitial spaces between the biological, the political and the social, regret and hope, the past, the present and the future.

This wide-ranging book re-evaluates in detail the early history and historiography of Brunei Darussalam, the origins of the sultanate, its genealogical foundations and the structure and administration of Brunei society. Contributors draw on the seminal work of Donald E. Brown whose major monograph on the sultanate was published in 1970 and marked the beginnings of advanced sociological, anthropological and historical research on Brunei. Among the key issues addressed are status systems, titles and social stratification, Chinese sources for the study of Brunei, Malay oral and written histories and traditions, the symbolism, meanings and origins of coronation rituals, previously unknown sources for the study of Brunei history and the processes of incorporation of minority populations into the sultanate. Contributions by leading scholars of Brunei, Borneo and the wider Indonesian-Malay world, both from within Brunei Darussalam and beyond, address some central preoccupations which Brown raised and which have been the subject of continued debate in Austronesian and Southeast Asian studies. A novel contribution to the study of the history of Brunei Darussalam, this book will be of interest to scholars of Southeast Asian history, Asian history, Colonial and Imperial history and anthropology.

This book analyses the processes of social and economic change in Brunei Darussalam. Drawing on recent studies undertaken by both locally based scholars and senior researchers from outside the state, the book explores the underlying strengths, characteristics, and uniqueness of Malay Islamic Monarchy in Brunei Darussalam in a historical context and examines these in an increasingly challenging regional and global environment. It considers events in Brunei’s recent history and current socio-cultural transformations, which give expression to the traumatic years of decolonisation in Southeast Asia. A wide range of issues focus on foreign, non-Bruneian narratives of Brunei as against insider or domestic accounts of the sultanate, the status of minority ethnic groups in Brunei and the concept of ‘Brunei society’, as well as changes in the character and composition of the famous ‘water village’, Kampong Ayer, as the cultural heartland of Brunei Malay culture and the socio-cultural and economic effects of the resettlement of substantial segments of the population from a ‘life on water’ to a ‘life on land’. A timely and very important study on Brunei Darussalam, the book will be of interest to anthropologists, sociologists, historians, geographers, and area studies specialists in Southeast Asian Studies and Asian Studies.

This volume provides an overview of key themes in Indigenous Environmental Knowledge (IEK) and anchors them with brief but well-grounded empirical case studies of relevance for each of these themes, drawn from bioculturally diverse areas around the world. It provides an incisive, cutting-edge overview of the conceptual and philosophical issues, while providing constructive examples of how IEK studies have been implemented to beneficial effect in ecological restoration, stewardship, and governance schemes. Collectively, the chapters in the Routledge Handbook of Indigenous Environmental Knowledge cover Indigenous Knowledge not only in a wide range of cultures and livelihood contexts, but also in a wide range of environments, including drylands, savannah grassland, tropical forests, mountain landscapes, temperate and boreal forests, Pacific and Indian Ocean islands, and coastal environments. The chapters discuss the complexities and nuances of Indigenous cosmologies and ethno-metaphysics and the treatment and incorporation of IEK in local, national, and international environmental policies. Taken together, the chapters in this volume make a strong case for the potential of Indigenous Knowledge in addressing today’s local and global environmental challenges, especially when approached from a perspective of appreciative inquiry, using cross-cultural methods and ethical, collaborative approaches which limit bias and inappropriate extraction of IEK. The book is a guide for graduate and advanced undergraduate teaching, and a key reference for academics in development studies, environmental studies, geography, anthropology, and beyond, as well as anyone with an interest in Indigenous Environmental Knowledge. Chapters 10 and 23 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.