For four teenagers, the Ramayana is not just a tale. It is their fate! In every life they have ever lived, Vikram, Amanjit, Rasita and Deepika have been persecuted and killed by Ravindra, who aspires to the throne of Ravana the Demon-King. Now Rasita is a captive of Ravindra, and demonic beings thought to be mythical are rallying to him. His triumph seems inevitable. Vikram and Amanjit must rescue her. This time, failure is not an option. This time, if Ravindra wins, it will be forever. But slowly, pieces are falling into place. Why are they reliving the Ramayana? Who was Ravana? Where is the real Lanka? Age-old mysteries are uncovered and forgotten powers regained, as the quest to end the tyranny of Ravindra moves towards a finale that is as startling as it is electrifying.

RAVANA The Great King of Lanka BY M S PURNALINGAM PILLAI first published in 1923. If the hasty Reader, who has professed himself to be a highly discerning critic and to be endowed with the indispensable technique of the proverbial Indian 'annam' or swan, should chance to come across this little book, he would certainly play to the gallery with the blazing head-line Rakshas ! Excelsior ! It is hard to expect that men who have moved in particular grooves for years will ever easily get out of them or that the deep-rooted prejudices consecrated by time and circumstances will die an easy death. The much-maligned Ravana of the earliest Aryan Chronicler and purana writer and of the thoughtless Dravidian echoer of subsequent times cannot have his merits-and virtues duly recognized until English education, now pursued merely as bread-study, broadens and liberalizes the cramped and idea-obsessed Indian mind and wipes out his slave mentality altogether. If this booklet will provoke thought on the subject, its author will feel amply repaid for his labours.

The Work of Kings is a stunning new look at the turbulent modern history and sociology of the Sri Lankan Buddhist Monkhood and its effects upon contemporary society. Using never-before translated Sinhalese documents and extensive interviews with monks, Sri Lankan anthropologist H.L. Seneviratne unravels the inner workings of this New Buddhism and the ideology on which it is based. Beginning with Anagarika Dharmapala's "rationalization" of Buddhism in the early twentieth century, which called for monks to take on a more activist role in the community, Seneviratne shows how the monks have gradually revised their role to include involvement in political and economic spheres. The altruistic, morally pure monks of Dharamapala's dreams have become, Seneviratne trenchantly argues, self-centered and arrogant, concealing self-aggrandizement behind a façade of "social service." A compelling call for reform and a forceful analysis, The Work of Kings is essential to anthropologists, historians of religion, and those interested in colonialism, nationalism, and postcolonial politics.

THE SRI LANKA MCQ (MULTIPLE CHOICE QUESTIONS) SERVES AS A VALUABLE RESOURCE FOR INDIVIDUALS AIMING TO DEEPEN THEIR UNDERSTANDING OF VARIOUS COMPETITIVE EXAMS, CLASS TESTS, QUIZ COMPETITIONS, AND SIMILAR ASSESSMENTS. WITH ITS EXTENSIVE COLLECTION OF MCQS, THIS BOOK EMPOWERS YOU TO ASSESS YOUR GRASP OF THE SUBJECT MATTER AND YOUR PROFICIENCY LEVEL. BY ENGAGING WITH THESE MULTIPLE-CHOICE QUESTIONS, YOU CAN IMPROVE YOUR KNOWLEDGE OF THE SUBJECT, IDENTIFY AREAS FOR IMPROVEMENT, AND LAY A SOLID FOUNDATION. DIVE INTO THE SRI LANKA MCQ TO EXPAND YOUR SRI LANKA KNOWLEDGE AND EXCEL IN QUIZ COMPETITIONS, ACADEMIC STUDIES, OR PROFESSIONAL ENDEAVORS. THE ANSWERS TO THE QUESTIONS ARE PROVIDED AT THE END OF EACH PAGE, MAKING IT EASY FOR PARTICIPANTS TO VERIFY THEIR ANSWERS AND PREPARE EFFECTIVELY.

From all Vedas, we have to know Krishna, the Supreme Personality of Godhead. The author,"Aditya Satsangi", is the inventor and the copyright owner of the term 'SATTOLOGY'. Sat means truth, Myth means untruth. So, Sattology is the exact antonym of Mythology.All Vedic or Dharmic Scriptures are referred to as Mythology by most residents of Western, and Middle-Eastern countries. This book removes that doubt through a series of articles and is also a political commentary on many current happenings in the world. The reader will generate love and faith in Vedic Literatures as the original thought process of humanity. This book is dedicated to all Hindus, Buddhists, Sikhs, Jains, Ex Muslims, Dharmic Muslims, and any person who has respect for Dharma. My book is dedicated to great people of Syria, Lebanon, Pakistan, Afghanistan, Iran, Iraq, India, Bangladesh, Nepal, Sri Lanka, Thailand, Indonesia, Cambodia, CIS States, China, Mongolia, Japan, Vietnam, Singapore, Malaysia, Indonesia, Polynesian Countries, Fiji, Barbados, Trinidad & Tobago, Canada, USA and to many other countries where Dharmic people live.Hinduism, Hindutva, Buddhism, Chinese Buddhism, Tibetan Buddhism, Taoism, Confucianism, Shinto, Jainism, Sikhism are eternally tied together as pearls of Sanatana Dharma. Sanatana Dharma is the common thread of all these faiths. Dharma is the largest faith of the planet with almost 5 Billion people on the planet. More and more people are joining he Dharma Revolution. Any logical and reasonable brain is a Dharmic brain on the planet.Western historians dismissed the history of their colonies as mythology while upholding their fake histories. Now, the colonies have risen and are claiming their respect and recognition. The first step is to Debunk all Mythology tag. Histories have to be re-written because the facts are now screaming against the tyranny of colonialists. In the series of 10 articles, the author has presented a a thought process which present Dharmic commentary on current happenings. The reader will get hooked on to the contents and the book will invigorate the mind of the reader to demand more. If this books suceeds in invigorating the thought process of intellectual mind in questioning the current history, then author considers himself a success.Current history of the world is written by colonialists, who wanted to suppress the thought process of natives. This book will give renewed confidence in 'Sattology'.

Exile was a potent form of punishment and a catalyst for change in colonial Asia between the seventeenth and early twentieth centuries. Vast networks of forced migration supplied laborers to emerging colonial settlements, while European powers banished rivals to faraway locations. Exile in Colonial Asia explores the phenomenon of exile in ten case studies by way of three categories: “kings,” royals banished as political exiles; “convicts,” the vast majority of those whose lives are explored in this volume, sent halfway across the world with often unexpected consequences; and “commemoration,” referring to the myriad ways in which the experience and its aftermath were remembered by those exiled, relatives left behind, colonial officials, and subsequent generations of descendants, devotees, historians, and politicians. Intended for a broad readership interested in the colonial period in Asia (South and Southeast Asia in particular), the volume encompasses a range of disciplinary perspectives: anthropology, gender studies, literature, history, and Asian, Australian, and Pacific studies. In addition to presenting fascinating, little-known, and varied case studies of exile in colonial Asia and Australia, the chapters collectively offer a sweeping, contextualized, comparative approach that links the narratives of diverse peoples and locales. Rather than confining research to the European colonial archives, whenever possible the authors put special emphasis on the use of indigenous primary sources hitherto little explored. Exile in Colonial Asia invites imaginative methodological innovation in exploring multiple archives and expands our theoretical frontiers in thinking about the interconnected histories of penal deportation, labor migration, political exile, colonial expansion, and individual destinies.

Describes the geography, history, government, economy, social life and customs, religion, culture, and more of this island country in the Indian Ocean. Includes a recipe for milk toffee.

The epic tale of victory and defeat... The story of the Ramayana had been told innumerable times. The enthralling story of Rama, the incarnation of God, who slew Ravana, the evil demon of darkness, is known to every Indian. And in the pages of history, as always, it is the version told by the victors, that lives on. The voice of the vanquished remains lost in silence. But what if Ravana and his people had a different story to tell? The story of the Ravanayana had never been told. Asura is the epic tale of the vanquished Asura people, a story that has been cherished by the oppressed outcastes of India for 3000 years. Until now, no Asura has dared to tell the tale. But perhaps the time has come for the dead and the defeated to speak. "For thousands of years, I have been vilified and my death is celebrated year after year in every corner of India. Why? Was it because I challenged the Gods for the sake of my daughter? Was it because I freed a race from the yoke of caste-based Deva rule? You have heard the victor's tale, the Ramayana. Now hear the Ravanayana, for I am Ravana, the Asura, and my story is the tale of the vanquished." "I am a non-entity-invisible, powerless and negligible. No epics will ever be written about me. I have suffered both Ravana and Rama - the hero and the villain or the villain and the hero. When the stories of great men are told, my voice maybe too feeble to be heard. Yet, spare me a moment and hear my story, for I am Bhadra, the Asura, and my life is the tale of the loser." The ancient Asura empire lay shattered into many warring petty kingdoms reeling under the heel of the Devas. In desperation, the Asuras look up to a young saviour-Ravana. Believing that a better world awaits them under Ravana, common men like Bhadra decide to follow the young leader. With a will of iron and a fiery ambition to succeed, Ravana leads his people from victory to victory and carves out a vast empire from the Devas. But even when Ravana succeeds spectacularly, the poor Asuras find that nothing much has changed for them. It is when that Ravana, by one action, changes the history of the world.

Borrowing from Sanghadasa's Jaina version of the Ramayana, Mandodari-one of the least known characters of the Hindu epic-is finally given a voice. Considered to be one of the most beautiful apsaras, she was married off to the mighty Ravana, the legendary king of Lanka. In her story, she speaks about her struggles after her marriage, her insecurities and her pious nature that challenged her husband's growing aspirations. She narrates the rise of Ravana's power and the blunders he made that ultimately caused the downfall of Lanka. Despite her husband's faults, Mandodari loved him and advised him to follow the path of righteousness. Ravana's defeat in a thirteen-day war turned him into a villain. But what if he were the real hero on his side of the war? What if his downfall was a result of scheming to push him out of power? This is Mandodari's story.