"Revised and edited version of a dissertation presented to the Pontifical University of St. Thomas in Rome in October 1990" -- p. [5].

By means of a final-form consideration of the Chronicler's narrative, this study focuses attention on Chronicles' portrayal of the interactive relationship between the Jerusalem kings and the Jerusalem cultus. The Chronicler's development of ancient Near Eastern royal and temple ideologies is examined-a development that allowed the monarchical ideologies to be applied to Judah long after kingship had ceased. How the Chronicler's portrayal of the relationship between the kings and the Jerusalem cultus allowed monarchical ideologies to be applied to Judah long after kingship had ceased.

A systematic study of how royal illnesses in the Hebrew Bible are evaluated and integrated in literary and historiographical contexts.

This book is concerned with ascertaining the value of having two versions of the same monarchic history of Israel within the Hebrew Bible (focusing on the books of Kings and Chronicles). It is furthermore concerned with how the book of Chronicles is read in relation to the book of Kings as Chronicles is so often considered to be a later rewritten text drawing upon an earlier version of the Masoretic Text of Samuel and Kings. The predominant scholarly approach to reading the book of Chronicles is to read it in light of how the Chronicler emended his source texts (additions, omissions, harmonizations). This approach has yielded great success in our understanding of the Chronicler's theology and rhetoric. However, Cook asserts, it has also failed to consider how the book of Chronicles can be read as an autonomous and coherent document. That is, a diachronic approach to reading Chronicles sometimes misses the theological and rhetorical features of the text in its final form. This book shows the great benefit of reading these narratives as autonomous and coherent by using the Solomon narratives as a case study. These narratives are first read individually, and then together, so as to ascertain their uniqueness vis-à-vis one another. Finally, Cook addresses questions related to the concordance of these narratives as well as their purposes within their respective larger literary contexts.

This work uses anthropological theory and field studies to investigate the social function and meaning of sacrifice. All rituals, including sacrifice, communicate social beliefs and morality, but these cannot be determined outside of a study of the social context. Thus, there is no single explanation for sacrifice - such as those advanced by René Girard or Walter Burkert or late-19th and early-20th century scholars. The book then examines four different writings in the Hebrew Bible - the Priestly Writing, the Deuteronomistic History, Ezra-Nehemiah, and Chronicles - to demonstrate how different social origins result in different social meanings of sacrifice.

Journal for the Study of the Old Testament Supplement series, 291

This volume of essays, dedicated to the late Raymond B. Dillard, addresses the question, 'Was the Chronicler a Historian?' It includes profiles of the diverse kinds of material found in Chronicles, and assesses their value for the reconstruction of the history of ancient Israel. This collection represents the best of recent scholarship on a subject that is generating intense discussion in biblical research.

In the first three Gospels, Jesus rarely travels to Jerusalem prior to his final week. The Fourth Gospel, however, features Jesus' repeated visits to the city, which occur primarily during major festivals. This volume elucidates the role of the Jewish feasts of Passover, Tabernacles, and Dedication in John's presentation of Jesus. Gerry Wheaton examines the Gospel in relation to pertinent sources from the Second Temple and Rabbinic periods, offering a fresh understanding of how John appropriates the symbolic and traditional backgrounds of these feasts. Wheaton situates his inquiry within the larger question of Judaism in John's Gospel, which many consider to be the most anti-Semitic New Testament text. The findings of this study significantly contribute to the ongoing debate surrounding the alleged anti-Jewish posture of the Gospel as a whole, and it offers new insights that will appeal to scholars of Johannine theology, New Testament studies, and Jewish studies.

The study of Ezra-Nehemiah has been revolutionized in recent years by a growing rejection of the long-established belief that it was composed as part of the Chronicler's work. That shift in scholarly paradigms has re-opened many questions of origin and purpose, and this thesis attempts to establish an answer to the most important of these: the question of authorship. Here, Kyungjin Min argues that Ezra-Nehemiah most likely originated in a Levitical group that received Persian backing during the late-fifth century BCE and that valued the ideologies of decentralization of power, unity and cooperation among social groups, and dissatisfaction with the religious status quo.