"Our people prefer boys, because a girl's life is difficult. It's difficult in every sore of family and among all nationalities. A girl's life is not like a man's life. She has no assurance of being happy in her marriage. And her main purpose in life is to marry and to have children. A girl's and a woman's lives are a trial whatever happens. I don't know why."—Om Gad Their stories are fresh and vivid, recording the various roles of being co-wife in a polygamous marriage, the complications of divorce, the rituals of female circumcision and marriage, the loss of children, life-long hate and its source, the position of witchcraft and superstition in their daily lives, primitive health practices, and managing a family's meager resources, including the gold or silver khul-khaal anklets worn by married women. These self-portraits are fascinating reading and a mine of information for anyone interested in understanding contemporary Egyptian life. A foreword by anthropologist Andrea Rugh and photographs by Asma el-Bakry are included.

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The study shows, in chronological fashion, how African women writers in the past five decades have introduced a new, autobiographical discourse around their experience of excision, bringing nuance and vitality to the FGM debate.

Authors of autobiographies are always engaged in creating a "self" to present to their readers. This process of self-creation raises a number of intriguing questions: why and how does anyone choose to present herself or himself in an autobiography? Do women and men represent themselves in different ways and, if so, why? How do differences in culture affect the writing of autobiography in various parts of the world? This book tackles these questions through a close examination of Arab women's autobiographical writings. Nawar Al-Hassan Golley applies a variety of western critical theories, including Marxism, colonial discourse, feminism, and narrative theory, to the autobiographies of Huda Shaarawi, Fadwa Tuqan, Nawal el-Saadawi, and others to demonstrate what these critical methodologies can reveal about Arab women's writing. At the same time, she also interrogates these theories against the chosen texts to see how adequate or appropriate these models are for analyzing texts from other cultures. This two-fold investigation sheds important new light on how the writers or editors of Arab women's autobiographies have written, documented, presented, and organized their texts.

Between the late 1970s and the early 1980s, Nayra Atiya gathered the oral histories of five Egyptian men: a fisherman, an attorney, a scholar, a business- man, and a production manager. Through personal interviews over the course of several years, Atiya intimately captured the everyday triumphs and struggles of these young men in a rapidly changing Egyptian society. These tender stories of childhood experiences in the rural countryside, of the rigors of schooling, and of the many challenges in navigating adulthood shed light on both the rich diversity of Egyptian society and the values and traditions that are shared by all Egyptians. The concept of shahaama—a code of honor that demands loyalty, generosity, and a readiness to help others—is threaded throughout the narratives, reflecting its deeply rooted presence in Egyptian culture. Moving beyond leaden stereotypes of the oppressive Middle Eastern male, these candid self-portraits reveal the complexity of male identity in contemporary Egyptian society, highlighting the men’s desires for economically viable lives, the same desires that fuel the many Egyptians today working toward revolutionary change.

Cultural Journeys into the Arab World provides a fascinating window into Arab culture and society through the voices of its own writers and poets. Organized thematically, the anthology features more than fifty texts, including poems, essays, stories, novels, memoirs, eyewitness accounts, and life histories, by leading male and female authors from across the Arabic-speaking world. Each theme is explored in several genres, both fiction and nonfiction, and framed by a wealth of contextual information that places the literary texts within the historical, political, cultural, and social background of the region. Spanning a century of Arab creative writing—from the "dean of Arabic letters" Taha Hussein to the Nobel laureate Naguib Mahfouz and the celebrated poet Adonis—the anthology offers unforgettable journeys into the rich and dynamic realm of Arab culture. Representing a wide range of settings, viewpoints, and socioeconomic backgrounds, the characters speak of their conditions, aspirations, struggles, and achievements living in complex societies marked by tensions arising from the persistence of older traditions and the impact of modernity. Their myriad voices paint a vivid and intimate portrait of contemporary Arab life in the Middle East, revealing the common humanity of a region of vital significance in world affairs.

This study explores the mother-daughter relationship as the most fundamental and most intimate female relationship and as the cornerstone of Arab family life. Drawing on autobiographical and semifictional works by women writers from across the Arab world, the study offers a first-hand account of how Arab women view and experience this primary bond. The author uses both early and contemporary writings of Arab women to illuminate the traditional and evolving nature of mother-daughter relationships in Arab families and how these family dynamics reflect and influence modern Arab life. The compelling narratives demystify the institutions of family and motherhood and show the potential of mothers and daughters to transform the patriarchal family and thus the fabric of Arab society. A groundbreaking work that fills a void in cross-cultural studies, it is of interest to scholars and students of Middle Eastern studies, women’s studies, and family studies.

This collection of articles by 14 Middle East historians is a pathbreaking work in the history of Middle Eastern women prior to the contemporary era. The collection seeks to begin the task of reconstructing the history of (Muslim) women's experience in the middle centuries of the Ottoman era, between the mid-seventeenth century and the early nineteenth, prior to hegemonic European involvement in the region and prior to the "modernizing reforms' inaugurated by the Ottoman regime.

A wide-ranging collection of essays centred on readings of the body in contemporary literary and socio-anthropological discourse, from slavery and rape to female genital mutilation, from clothing, ocular pornography, voice, deformation and transmutation to the imprisoned, dismembered, remembered, abducted or ghostly body, in Africa, Australasia and the Pacific, Canada, the Caribbean, Great Britain and Eire

Hekmat Al-Taweel (1922–2008) was a native Palestinian Christian from Gaza City whose narrative unearths a version of history long excluded from mainstream discourse and provides an unfamiliar perspective on Muslim–Christian relationships. Her stories about life in Gaza highlight shared history, vibrant culture, and cherished traditions. Al-Taweel continued her education after marriage, sought community volunteer work, worked as a teacher and supervisor, and committed to activism throughout her life, all of which contradicts widespread Western orientalized stereotypes of Arab women. She also shares insights into life in Gaza during the British Mandate period as well as the 1948 Nakba and its aftermath. This is the third book in the Women’s Voices from Gaza Series, which honours women’s unique and underrepresented perspectives on the social, material, and political realities of Palestinian life.