Gary Dorrien follows the threads of theology through the twentieth century, examining how Christians have reconciled their myth-filled religious beliefs within a world secularized by Enlightenment criticism and science. To understand how religion keeps its place in Christians' lives, Dorrien writes, we must explore how modern theologians have answered the question of myth in today's Christianity. Dorrien's narrative walks readers through modern theology - stopping with each of the major thinkers along the way to see how they dealt with the issue of modern Christian mythology. Ultimately he offers his own "new neo-orthodoxy", a theology of Word and Spirit that is pluralistic and affirms the mythical character of the gospel while holding fast to the Gospels' myth-negating condemnation of idolatry and their focus on history.

The most comprehensive scholarly survey of Karl Barth’s theology ever published Karl Barth, arguably the most influential theologian of the 20th century, is widely considered one of the greatest thinkers within the history of the Christian tradition. Readers of Karl Barth often find his work both familiar and strange: the questions he considers are the same as those Christian theologians have debated for centuries, but he often addresses these questions in new and surprising ways. The Wiley Blackwell Companion to Karl Barth helps readers understand Barth’s theology and his place in the Christian tradition through a new lens. Covering nearly every topic related to Barth’s life and thought, this work spans two volumes, comprising 66 in-depth chapters written by leading experts in the field. Volume One explores Barth’s dogmatic theology in relation to traditional Christian theology, provides historical timelines of Barth’s life and works, and discusses his significance and influence. Volume Two examines Barth’s relationship to various figures, movements, traditions, religions, and events, while placing his thought in its theological, ecumenical, and historical context. This groundbreaking work: Places Barth into context with major figures in the history of Christian thought, presenting a critical dialogue between them Features contributions from a diverse team of scholars, each of whom are experts in the subject Provides new readers of Barth with an introduction to the most important questions, themes, and ideas in Barth’s work Offers experienced readers fresh insights and interpretations that enrich their scholarship Edited by established scholars with expertise on Barth’s life, his theology, and his significance in Christian tradition An important contribution to the field of Barth scholarship, the Wiley Blackwell Companion to Karl Barth is an indispensable resource for scholars and students interested in the work of Karl Barth, modern theology, or systematic theology.

Rudolf Bultmann's controversial program of demythologizing has been the subject of constant debate since it was first announced in 1941. It is widely held that this program indicates Bultmann's departure from the dialectical theology he once shared with Karl Barth. In the 1950s, Barth thus referred to their relationship as that of a whale and an elephant: incapable of meaningful communication. This study proposes a contrary reading of demythologizing as the hermeneutical fulfillment of dialectical theology on the basis of a reinterpretation of Barth's theological project.

Two of the most brilliant German thinkers of the twentieth century were Karl Jaspers and Rudolf Bultmann. Jaspers, the philosopher, and Bultmann, the theologian, were both influenced by the philosophy of Martin Heidegger and the rise of the existentialist movement. Late in their careers they interacted on the subject of Bultmann's attempt to divest Christianity of its mythical components and make sense of it in more modern terms. This work is a compilation of articles by Jaspers and Bultmann that formed a running debate originally published in various scholarly journals. The first half of the book is Jaspers' lengthy and critical analysis of Bultmann's interpretation of Christianity, in which Jaspers essentially rejects the premise that Christianity or any other religion can or should be understood without its mythical framework. Jaspers charges that Bultmann has radically misunderstood the nature of myth and that myth is an irreplaceable form of symbolic communication. In the second part, Bultmann defends his approach, suggesting that Jaspers has not really understood his intent or meaning. Contemporary people today, schooled in the scientific tradition, are likely to reject the biblical texts because of their miraculous claims and supernatural content. Bultmann insists that the scholarly, scientific study of the Bible is a legitimate way to reveal its true message, apart from all the supernatural trappings. Finally, in response, Jaspers accepts some of Bultmann's clarifications but takes him to task on the subject of justification by faith, which he feels Bultmann defines too narrowly and too exclusively. This stimulating work by two penetrating minds will give anyone interested in perennial philosophical and theological questions much to ponder.

Klaus Bockmuehl (1931-1989), former Professor for Systematic Theology at Regent College, Vancouver, published outstanding theological ethical works. The questions that Bockmuehl explored have not lost any relevance: How do we know what God's will is in a particular situation? Is Scripture sufficient for ethical decisions or should we listen to God? Does God even speak today? Is there a distinctive Christian ethic? Bockmuehl's central contribution can be found in his emphasis on the seminal role the Holy Spirit plays within Christian ethics, not only as the one who realizes the reign of God in the life of the individual but also as the one guiding the individual in a particular situation. This book is the first in-depth study of Bockmuehl, introducing readers to his theology and ethics, including a short biographical overview, delineating and appraising how he understands the role of the Holy Spirit in Christian ethics. It is not a book without criticism and its own creative contribution. Annette Glaw concludes her fascinating study with a proposal for a relational concept of the Holy Spirit as the loving presence of God in Christian ethics.