Leading artists, theorists, and writers exhume the dystopian and utopian futures contained within the present “I am the supercommunity, and you are only starting to recognize me. I grew out of something that used to be humanity. Some have compared me to angry crowds in public squares; others compare me to wind and atmosphere, or to software.” Invited to exhibit at the 56th Venice Biennale, e-flux journal produced a single issue over a four-month span, publishing an article a day both online and on site from Venice. In essays, poems, short stories, and plays, artists and theorists trace the negative collective that is the subject of contemporary life, in which art, the internet, and globalization have shed their utopian guises but persist as naked power, in the face of apocalyptic ecological disaster and against the claims of the social commons. “I convert care to cruelty, and cruelty back to care. I convert political desires to economic flows and data, and then I convert them back again. I convert revolutions to revelations. I don’t want security, I want to leave, and then disperse myself everywhere and all the time.”

The "System of Pragmatic Idealism" is of special importance for Nicholas Rescher's philosophical work, because here he has presented the systematic approach at once. Dedicated to his 70th birthday a group of European and U.S-american philosophers discuss the main topics of Rescher's philosophical system. The contributions which are presented here for the first time and Nicholas Rescher's responses cover the most important topics of philosophy and give a deep and detailed insight into the strenght of Rescher's pragmatic idealism. This volume is of interest for philosophers studying Rescher's philosophy and for all those who are interested in systematic philosophy and the vividnes of pragmatism and idealism in present philosophy.

The classic apocalyptic novel that stunned the world.

The long-awaited final volume of Chalmers Johnson's bestselling Blowback trilogy confronts the overreaching of the American empire and the threat it poses to the republic In his prophetic book Blowback, Chalmers Johnson linked the CIA's clandestine activities abroad to disaster at home. In The Sorrows of Empire, he explored the ways in which the growth of American militarism and the garrisoning of the planet have jeopardized our stability. Now, in Nemesis, he shows how imperial overstretch is undermining the republic itself, both economically and politically. Delving into new areas—from plans to militarize outer space to Constitution-breaking presidential activities at home and the devastating corruption of a toothless Congress—Nemesis offers a striking description of the trap into which the dreams of America's leaders have taken us. Drawing comparisons to empires past, Johnson explores in vivid detail just what the unintended consequences of our dependence on a permanent war economy are likely to be. What does it mean when a nation's main intelligence organization becomes the president's secret army? Or when the globe's sole "hyperpower," no longer capable of paying for the vaulting ambitions of its leaders, becomes the greatest hyper-debtor of all times? In his stunning conclusion, Johnson suggests that financial bankruptcy could herald the breakdown of constitutional government in America—a crisis that may ultimately prove to be the only path to a renewed nation.

Only 12 miles long, Palm Beach has become America's Riviera, with grand Arabian Nights mansions and lavish champagne and caviar parties. The island has turned into the playground of influential industrialists, politicians, aristocrats and diplomats.

The Ambivalence of Good examines the genesis and evolution of international human rights politics since the 1940s. Focusing on key developments such as the shaping of the UN human rights system, decolonization, the rise of Amnesty International, the campaigns against the Pinochet dictatorship, the moral politics of Western governments, or dissidence in Eastern Europe, the book traces how human rights profoundly, if subtly, transformed global affairs. Moving beyond monocausal explanations and narratives prioritizing one particular decade, such as the 1940s or the 1970s, The Ambivalence of Good argues that we need a complex and nuanced interpretation if we want to understand the truly global reach of human rights, and account for the hopes, conflicts, and interventions to which this idea gave rise. Thus, it portrays the story of human rights as polycentric, demonstrating how actors in various locales imbued them with widely different meanings, arguing that the political field evolved in a fitful and discontinuous process. This process was shaped by consequential shifts that emerged from the search for a new world order during the Second World War, decolonization, the desire to introduce a new political morality into world affairs during the 1970s, and the visions of a peaceful international order after the end of the Cold War. Finally, the book stresses that the projects pursued in the name of human rights nonetheless proved highly ambivalent. Self-interest was as strong a driving force as was the desire to help people in need, and while international campaigns often improved the fate of the persecuted, they were equally likely to have counterproductive effects. The Ambivalence of Good provides the first research-based synopsis of the topic and one of the first synthetic studies of a transnational political field (such as population, health, or the environment) during the twentieth century. Based on archival research in six countries, it breaks new empirical ground concerning the history of human rights in the United Nations, of human rights NGOs, of far-flung mobilizations, and of the uses of human rights in state foreign policy.

In this powerful declaration of what Christians believe and why, Kennedy explores the foundations of the Christian faith. For new believers and seasoned Christians alike, this book will strengthen their faith by answering that all consuming question, "Why?"

"In this tongue-in-cheek guide to the left's intersectional insanity, the writers of the satirical social media site The Babylon Bee teach examine: how to choose pronouns; how to blame everyone else for your problems; how to show the world how wonderful you are; the art of virtue-signaling; the basics of race, gender, and intersectionality; the truth about American history; problematic books and movies; how to tell if a baby is racist; and more."--Publisher's description.

On July 18, 1969, a car driven by Senator Edward M. Kennedy plunged off a bridge on Chappaquiddick Island, off the coast of Cape Cod. Mary Jo Kopechne, a twenty-eight-year-old former staffer for Kennedy’s brother Robert, died in the crash. The scandal that followed demeaned Kopechne’s reputation and scapegoated her for Ted Kennedy’s inability to run for the presidency instead of acknowledging her as an innocent victim in a tragedy that took her life. William C. Kashatus’s biography of Mary Jo Kopechne illuminates the life of a politically committed young woman who embodied the best ideals of the sixties. Arriving in Washington in 1963, Kopechne soon joined the staff of Robert F. Kennedy and committed herself to his vision of compassion for the underprivileged, social idealism tempered by political realism, and a more humane nation. Kashatus details her work as an energetic and trusted staffer who became one of the famed Boiler Room Girls at the heart of RFK’s presidential campaign. Shattered by his assassination, Kopechne took a break from politics before returning as a consultant. It was at a reunion of the Boiler Room Girls that she accepted a ride from Edward Kennedy—a decision she would pay for with her life. The untold—and long overdue—story of a promising life cut short, Before Chappaquiddick tells the human side of one of the most memorable scandals of the 1960s. Purchase the audio edition.