A pioneering and comprehensive study of the historical imagination in Kashmir, this book explores the conversations between the ideas of Kashmir and the ideas of history taking place within Kashmir’s multilingual historical tradition. Analysing the deep linkages among Sanskrit, Persian, and Kashmiri narratives, Kashmir’s Contested Pasts contends that these traditions drew on and influenced each other to imagine Kashmir as far more than simply an unsettled territory or a tourist paradise. By offering a historically grounded reflection on the memories, narrative practices, and institutional contexts that have informed, and continue to inform, imaginings of Kashmir and its past, the book suggests new ways of understanding the debates over history, territory, identity, and sovereignty that shape contemporary South Asia.

J&K is a complicated problem, compounded by various internal and external factors. Unfortunately the issue has not remained confined to India and Pakistan only but has become a pawn in global and regional power politics. Based on his unique personal experiences, first as a soldier and then as the Security Adviser to the Governor, the author has sketched out the intrigues and blunders which plunged the state into its present state of militancy of disturbing magnitude, causing untold trouble and suffering to the people. The book tells the story of J&K forged by its ironic destiny and by the uncertainties and instabilities of Indian policies. Many pertinent questions arise. Who were the persons responsible for bringing about such a situation in the state and for how long do its people have to suffer the miseries? Is there to be an end to this bloodletting or will the conflict continue as hithertofore? One may wonder what led to the great tragedy in the state. There have been genuine grievances of the people which have not been adequately addressed. Political and administrative lapses created resentments, which have been and continue to be exploited by outside powers.

Since 1947-48, when India and Pakistan fought their first war over Kashmir, it has been reduced to an endlessly disputed territory. As a result, the people of this region and its rich history are often forgotten. This short introduction untangles the complex issue of Kashmir to help readers understand not just its past, present, and future, but also the sources of the existing misconceptions about it. In lucidly written prose, the author presents a range of ways in which Kashmir has been imagined by its inhabitants and outsiders over the centuries—a sacred space, homeland, nation, secular symbol, and a zone of conflict. Kashmir thus emerges in this account as a geographic entity as well as a composite of multiple ideas and shifting boundaries that were produced in specific historical and political contexts.

When Muslim rule in Kashmir ended in 1820, Sikh and later Hindu Dogra Rulers gained power, but the country was still largely influenced by Sunni religious orthodoxy. This book traces the impact of Sunni power on Shi'i society and how this changed during the nineteenth and early twentieth centuries. The book identifies a distinctive Kashmiri Shi'i Islam established during this period. Hakim Sameer Hamdani argues that the Shi'i community's religious and cultural identity was fostered through practices associated with the martyrdom of Imam Husayn and his family in Karbala, as well as other rituals of Islam, in particular, the construction and furore surrounding M'arak, the historic imambada (a Shi'i house for mourning of the Imam) of Kashmir's Shi'i. The book examines its destruction, the ensuing Shi'i -Sunni riot, and the reasons for the Shi'i community's internal divisions and rifts at a time when they actually saw the strong consolidation of their identity.

Trees have been an intrinsic part of human lives since the times immemorial. In the Indian context, due importance has been attributed towards the preservation of precious flora and fauna resources, which this land has been bestowed with an ample measure. The present work introduces the readers to the culture of environmental protection which had been initiated and sustained, starting from ancient and traversing through Sultanate and Mughal Period. It minutely details the initiatives undertaken for the development of horticulture during the Mughal period. The work enumerates the contribution of the Mughal kings and nobility in laying out gardens on an exquisite scale. It also focuses on the activities initiated by general public for the preservation of ecology in the geographical areas inhabited by them. Various botanical products and the scientific inventions made in this field find due mention regarding their role in upkeep of the economy and general prosperity of the society. The notable role played by the religious elements of various hues and institutions established by them are the highlights of this work.

In the Himalayas of the Indian part of Kashmir three communities depend on the ecology of the Dal lake: market gardeners, houseboat owners and fishers. Floating Economies describes for the first time the complex intermeshing economy, social structure and ecology of the area against the background of history and the present volatile socio-political situation. Using a holistic and multidisciplinary approach, the author deals with the socioeconomic strategies of the communities whose livelihoods are embedded here and analyses the ecological condition of the Dal, and the reasons for its progressive degradation.

The book traces the conceptual lens of historical-cultural ‘survivals’ from the late 19th-century theories of E.B. Tylor, James Frazer, and others, in debate with monotheistic ‘degenerationists’ and Protestant anti-Catholic polemicists, back to its origins in Jewish, Christian and Muslim traditions as well as later more secularized forms in the German Enlightenment and Romanticist movements. These historical sources, particularly the ‘dual faith’ tradition of Russian Orthodoxy, significantly shaped both Tsarist and later Soviet ethnography of Muslim Central Asia, helping guide and justify their respective religious missionary, social-legal, political and other imperial agendas. They continue impacting post-Soviet historiography in complex and debated ways. Drawing from European, Central Asian, Middle Eastern and world history, the fields of ethnography and anthropology, as well as Christian and Islamic studies, the volume contributes to scholarship on ‘syncretism’ and ‘conversion’, definitions of Islam, history as identity and heritage, and more. It is situated within a broader global historical frame, addressing debates over ‘pre-Islamic Survivals’ among Turkish and Iranian as well as Egyptian, North African Berber, Black African and South Asian Muslim Peoples while critiquing the legacy of the Geertzian ‘cultural turn’ within Western post-colonialist scholarship in relation to diverging trends of historiography in the post-World War Two era.