Ameriks challenges the presumptions that dominate popular approaches to the concept of freedom.

This book explores the central importance Kant's concept of autonomy for contemporary moral thought and modern philosophy.

A thorough study of why Kant developed the concept of autonomy, one of his central legacies for contemporary moral thought.

Autonomy for Kant is not just a synonym for the capacity to choose, whether simple or deliberative. It is what the word literally implies: the imposition of a law on one's own authority and out of one's own rational resources. In Kant and the Limits of Autonomy, Shell explores the limits of Kantian autonomy--both the force of its claims and the complications to which they give rise. Through a careful examination of major and minor works, Shell argues for the importance of attending to the difficulty inherent in autonomy and to the related resistance that in Kant's view autonomy necessarily provokes in us. Such attention yields new access to Kant's famous, and famously puzzling, Groundlaying of the Metaphysics of Morals. It also provides for a richer and more unified account of Kant's later political and moral works; and it highlights the pertinence of some significant but neglected early writings, including the recently published Lectures on Anthropology. Kant and the Limits of Autonomy is both a rigorous, philosophically and historically informed study of Kantian autonomy and an extended meditation on the foundation and limits of modern liberalism.

Karl Ameriks explores the distinctive features of Kant's notion of what it is for us to be a subject, and examines the ways in which many of us have been influenced by Kant's philosophy and its indirect effect on our self-conception.

This book integrates the moral philosophy of Immanuel Kant—particularly the concepts of autonomy, dignity, and character—into economic theory, enriching models of individual choice and policymaking, while contributing to our understanding of how the economic individual fits into society.

Reath presents a selection of his essays on various features of Kant's moral philosophy and moral theory, with particular emphasis on his conception of rational agency and autonomy. He explores Kant's belief that objective moral requrirements are based on principles we choose for ourselves.

This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential philosophers of the seventeenth and eighteenth centuries. In an epilogue the author discusses Kant's view of his own historicity, and of the aims of moral philosophy. In its range, in its analyses of many philosophers not discussed elsewhere, and in revealing the subtle interweaving of religious and political thought with moral philosophy, this is an unprecedented account of the evolution of Kant's ethics.

In The Autonomy of Morality, Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor is reason our capacity to impose principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. In particular, Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the true basis of a liberal political order come into view, as well as the role of unexpected goods in the makeup of a life lived well. Charles Larmore is W. Duncan MacMillan Family Professor in the Humanities and Professor of Philosophy at Brown University. The author of The Morals of Modernity and The Romantic Legacy, he is a member of the American Academy of Arts and Sciences. In 2004 he received the Grand Prix de Philosophie from the Académie Française for his book Les pratiques du moi.

This book examines the surprising ramifications of Kant’s late account of practical reason’s obligatory ends as well as a revolutionary implication of his theory of property. It thereby sheds new light on Kant’s place in the history of modern moral philosophy.