A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.

Through a discussion of Biblical texts, this book presents four perspectives on the role of works at the final judgment. The final judgment is the last and final act before God dwells with his people forever. Scripture makes that clear, but what function do our actions play in the final assessment of our souls--especially those of professing Christians? The contributors each state their case for one of four prominent views on the effect of works at the end of time: Robert N. Wilkin: Works will determine rewards but not salvation Thomas R. Schreiner: Works will provide evidence that one actually has been saved James D. G. Dunn: Works will provide the criterion by which Christ will determine eternal destiny of his people Michael P. Barber: Works will merit eternal life This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Kevin W. McFadden shows that Paul wrote the letter to remind Roman Christians of his gospel because of his vocation as apostle to the Gentiles. The letter simultaneously demonstrates the guilt of the world and calls Paul's audience to live out the implications of the gospel. The theme of judgment thus appears in two distinct ways. Paul opposes justification by works of law, but simultaneously affirms––as did most of the early Christian movement, McFadden argues––a final judgment according to works. These are not contradictory observations but belong together in a cohesive understanding of Paul's theology and of his purpose in the letter.

Get ready for life after death. Combining three books that together have sold nearly 1 million copies, Heaven and the Afterlife gives you Erwin Lutzer’s best reflections on eternity and what it means for you today. The trilogyincludes: One Minute After You Die. A simple and moving explanation of what the Bible teaches about death, this book makes you consider a sobering truth: one minute after you die, your life will not be over. Rather, it will be just beginning—in a place of unimaginable bliss or indescribable gloom. Are you ready for that moment? How You Can Be Sure You Will Spend Eternity with Godsummarizes the Bible’s teaching on salvation, answering questions like, “What role do I play in my own salvation? Can I lose my salvation if I commit a serious sin? What if I doubt that I’m saved?” Your Eternal Reward. This book explores the often-overlooked Scriptures about reward and judgment for Christians, answering questions like, “How will believers be judged? Do rewards for faithfulness vary? If heaven is perfect, why do rewards even matter?” Together these books will help you live faithfully today, readying you for that final hour when you meet your Maker.

Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.

Though we can never, in our time-bound state, know the future in detail, God in his mercy has not left us in complete ignorance of what is to come. His revelation in Holy Scripture has cast a flood of light on what would otherwise remain an impenetrable mystery. Even among those who accept the Bible's authority, however, there has never been complete agreement on what Scripture teaches in this area. This major new examination of biblical teaching on the future of the individual, of the church and of the universe as a whole will be useful both to theological students and to informed non-specialists. Ranging over the whole field, it interacts extensively with recent literature on disputed issues, such as the nature of the intermediate state, the millennium of Revelation 20 and the doctrine of eternal punishment, always seeking to answer the fundamental question: 'What do the Scriptures teach?' The Christ-centered nature of biblical teaching on the future is emphasized, as is the importance of the church's historic confessions for an understanding of eschatology. The chief note sounded is one of hope: 'God's people eagerly await Christ's return because it promises the completion of God's work of redemption. The future is bright because it is full of promise, the promise of God's Word.' - Jacket flap.

Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.

Believers know that when we die we enter heaven and will spend eternity there with God and the saints who have gone before us. But what actually happens in heaven? What are we going to be doing there? Won't it get boring at some point? According to Scripture, a large part of our experience of heaven will be a continual revealing of God's glory. Not just his glory in the moment, but during all of time. The mysteries of providence, the hidden movements of God throughout history, and the forgotten and unnoted works of even the most obscure of God's people will be unveiled so that we can see how wise, loving, gracious, and powerful our God is. And though we will experience perfection in heaven, we will never be omniscient, which means we will always be learning more about God's glory, inspiring us to return joyful praise and thanksgiving. If your vision of heaven has been limited to clouds and harps and angels, it's time to expand that view with the truth found in this biblically based look at the afterlife.