This issue of the Journal of Latin American Theology features articles with pastoral perspectives for postpandemic times as well as reflection on justice and theological education. Edesio Sanchez Cetina addresses the difference between how disease is dealt with in the Bible and modern understandings of illness and healing. Fabio Salguero Fagoaga wrestles with COVID-related suffering in light of Christian hope in the resurrection. Mary Luz Reyes Bejarano proposes an interdisciplinary model of pastoral care that puts victimology in dialogue with psychology and theology. She does this within the framework of a regional program in Colombia for women dealing with the aftermath of violence. Daniel S. Schipani develops a psycho-theology of lament and offers keys for walking alongside and supporting--"companioning"--people facing crisis situations. Luis Cruz-Villalobos identifies eleven positive keys to coping evidenced by Paul in 2 Corinthians, and these become the basis of a proposed hermeneutic of post-traumatic Christian praxis. Esteban M. Voth discusses how the Hebrew term tsedeq is rendered in Bible translations in English ("righteousness") and Spanish ("justicia/justice"). He then connects the impact of the translation to how followers of Jesus live out their theology. Dieumeme Noelliste celebrates the collaborative nature of advanced-degree programs and the prophetic, missional approach taken by many institutions of theological education in the global South. Four book reviews, a film review, and one poem close out this volume.

This special issue of the Journal of Latin American Theology is a collaboration with Memoria Indígena on Indigenous theology. The explanatory preface by guest editor Drew “Andrés” Jennings-Grisham sets the stage for why Indigenous theologies and contributions are so needed by the global church. Toward that end, this issue of JLAT features more Indigenous voices than any of our previous publications. These voices reach us through poetry (Francisco Pérez Alonzo and Jocabed Solano), a devotional reflection (Benita Simón Mendoza), comments on Bible translation (Sabayu), a documentary film on weaving (reviewed by Samuel Lagunas), and the final summary document of a 2021 Memoria Indígena gathering on theological education. They come through articles, an interview, and a group response that challenge the church to decolonialize its theology and practice (Juana L. Condori Quispe, Fernando Quicaña, Drew Jennings-Grisham, and the FTL’s 3i Working Group). They come through a historical review of mission work (Azucena Rosal), of Indigenous social movements (Julián Guamán Gualli), and of FTL publications (Drew Jennings-Grisham). Two master’s theses have been summarized and adapted herein. One draws on Andean Kichwa spirituality to shape a holistic Christian theology of life (María Alejandra Andrade) and the other develops a hermeneutical proposal for dialoguing with scriptural narratives from, with, and for a specific Indigenous community (Jocabed Solano). We trust that engaging with these articles will lead us all into more mutual, interdependent, and responsible relationships in the power of Christ’s Spirit, the Ruah.

Corruption... The mere word brings up negative, and all too prevalent, images in our minds: bribes, abuse of power, and favoritism among our political leaders, business leaders, and even among our religious leaders. It is commonplace for Christians to rail against rampant corruption and lament its existence. What is not so common is to hear a thoughtful analysis of the factors that lead to and feed corruption. Even more scarce are practical and proven steps that we can take to reduce the levels of corruption in our societies. With these thoughts in mind, the Fraternidad Teologica Latinoamericana invited Christian leaders to tackle this issue head on at an international conference titled "Corruption Kills: Biblical, Contextual, and Ethical Perspectives." Held in Lima, Peru from July 23-25, 2016, participants gave presentations that ranged from biblical and theological analysis of corruption to practical experiences of fighting it. Though our hearts are heavy due to the subject matter, it is our privilege to share with you in this issue of the Journal of Latin American Theology some of the key presentations of that conference.

Journal of Latin American Theology: Christian Reflections from the Latino South Special Issue on the 2015 Sao Paulo Conference on the Occasion of the FTL's 45th Anniversary Vol. 11, No. 2, Fall 2016 This issue of our Journal of Latin American Theology: Christian Reflections from the Latino South brings together some of the most representative papers from the FTL's 2015 continental conference, "45 Years of the FTL and Contemporary Theological Borders," held in Sao Paulo, Brazil. Building on the milestones of that past, participants faced the challenges of the present and future. Herein, Brazilian theologians and practitioners offer reflections on the FTL's early days, Pentecostal theology, the intended "irrelevance" of the church, the oral nature of the Gospels, and race relations within church and society. Spanish-speaking theologians and practitioners discuss public theology and the joyful dreams of God the Creator. A presentation of theological poetry rounds out this issue.

Lists the scholarly publications including research and review journals, books, and monographs relating to classical, Hellenistic, Biblical, Byzantine, Medieval, and modern Greece. The 11 indexes include article title and author, books reviewed, theses and dissertations, books and authors, journals, names, locations, and subjects. The format continues that of the second volume. All the information has been programmed onto the disc in a high-level language, so that no other software is needed to read it, and in versions for DOS and Apple on each disc. Annotation copyrighted by Book News, Inc., Portland, OR

Official organ of the book trade of the United Kingdom.