The Journal of Early Modern Studies is an interdisciplinary, peer-reviewed journal of intellectual history, dedicated to the exploration of the interactions between philosophy, science and religion in Early Modern Europe.

ARTICLES: Patrick BRISSEY, Reasons for the Method in Descartes’ Discours Abstract: In the practical philosophy of the Discours de la Méthode, before the theoretical metaphysics of Part Four and the Meditationes, Descartes gives us an inductive argument that his method, the procedure and cognitive psychology, is veracious at its inception. His evidence, akin to his Scholastic predecessors, is God, a maximally perfect being, established an ontological foundation for knowledge such that reason and nature are isomorphic. Further, the method, he tells us, is a functional definition of human reason; that is, like other rationalists during this period, he holds the structure of reason maps onto the world. The evidence for this thesis is given in what I call the groundwork to Descartes’ philosophical system, essentially the first half of the Discours, where, through a series of examples in the preamble of Part Two, he, step-by-step, ascends from the perfection of artifacts through the imposition of reason (the Architect Example) to the perfection of a constituent’s use of her cognitive faculties (the Wise-Lawgiver Example), to God perfecting and ordering reality (the Divine Artificer Example). Finally, he descends, establishing the structure of human reason, which undergirds and entails the procedure of the method (the Laws of Sparta Example). Hanoch BEN-YAMI, Word, Sign and Representation in Descartes Abstract: In the first chapter of his The World, Descartes compares light to words and discusses signs and ideas. This made scholars read into that passage our views of language as a representational medium and consider it Descartes’ model for representation in perception. I show, by contrast, that Descartes does not ascribe there any representational role to language; that to be a sign is for him to have a kind of causal role; and that he is concerned there only with the cause’s lack of resemblance to its effect, not with the representation’s lack of resemblance to what it represents. I support this interpretation by comparisons with other places in Descartes’ corpus and with earlier authors, Descartes’ likely sources. This interpretation may shed light both on Descartes’ understanding of the functioning of language and on the development of his theory of representation in perception. Osvaldo OTTAVIANI, The Young Leibniz and the Ontological Argument: from Rejection to Reconsideration Abstract: Leibniz considered the Cartesian version of the ontological argument not as an inconsistent proof but only as an incomplete one: it requires a preliminary proof of possibility to show that the concept of ‘the most perfect being’ involves no contradiction. Leibniz raised this objection to Descartes’s proof already in 1676, then repeated it throughout his entire life. Before 1676, however, he suggested a more substantial objection to the Cartesian argument. I take into account a text written around 1671-72, in which Leibniz considers the Cartesian proof as a paralogism and a petition of principle. I argue that this criticism is modelled on Gassendi’s objections to the Cartesian proof, and that Leibniz’s early rejection of the ontological argument has to be understood in the general context of his early philosophy, which was inspired by nominalist authors, such as Hobbes and Gassendi. Then, I take into account the reconsideration of the ontological argument in a series of texts of 1678, showing how Leibniz implicitly replies to the kind of criticism to the argument he himself shared in his earlier works. Joseph ANDERSON, The ‘Necessity’ of Leibniz’ Rejection of Necessitarianism Abstract: In the Theodicy, Leibniz defends the justice of God from two impious conceptions of God—a God who makes arbitrary choices and a God who doesn’t make choices at all. Many interpret Leibniz as navigating these dangers by positing a kind of non-Spinozistic necessitarianism. I examine passages from the Theodicy which reject not only blind (Spinozistic) necessitarianism but necessitarianism altogether. Leibniz thinks blind necessitarianism is dangerous due to the conception of God it entails and the implications for morality. Non-Spinozistic necessitarianism avoids many of these criticisms. Leibniz finds that even necessary actions should receive certain rewards and punishments as long as they necessarily lead to a change in future behavior. But Leibniz rejects even non-Spinozistic necessitarianism on the grounds that it is inconsistent with punitive justice. Whether Leibniz successfully avoids necessitarianism, it ought to be clear that he sees his own position as significantly distinct from necessitarianism and not just Spinozism. REVIEW ARTICLE: Dana JALOBEANU, Big Books, Small Books, Readers, Riddles and Contexts: The Story of English Mythography [Anna-Maria Hartmann, English Mythography and its European Context. 1500-1650, Oxford: Oxford University Press, 2018, x + 283 pp.] CORPUS REVIEW: Andrea SANGIACOMO, Raluca TANASESCU, Silvia DONKER, Hugo HOGENBIRK: Expanding the Corpus of Early Modern Natural Philosophy: Initial results and a review of available sources BOOK REVIEWS Diego LUCCI Ruth Boeker, Locke on Persons and Personal Identity, Oxford: Oxford University Press, 2021. Michael DECKARD Stefano Marino and Pietro Terzi (eds.), Kant’s ‘Critique of Aesthetic Judgment’ in the 20th Century: A Companion to its Main Interpretations, Berlin: De Gruyter, 2021. Doina RUSU Jennifer M. Rampling, The Experimental Fire. Inventing English Alchemy 1300-1700, Chicago and London: University of Chicago Press, 2020.

The University of Washington-Korea Studies Program, in collaboration with Rowman & Littlefield Publishers, is proud to publish the Journal of Korean Studies.

Written by members of the Social Imaginaries Editorial Collective, these programmatic essays showcase new critical interventions in understandings of social imaginaries and the human condition. They include a new comparative approach to theorizing Castoriadis, Ricoeur, and Taylor; the rethinking of the creative imagination in relation to common sense; analyses of political imaginaries in neoliberal and constitutional contexts from perspectives drawing on Gauchet and Lefort; and the taking up questions of historical continuity and discontinuity in civilizational worlds. In addressing pressing questions concerning social imaginaries, the book advances the field as a whole. The book includes a Foreword by George H. Taylor. This book is a must-read for all scholars interested in social and political imaginaries and will appeal to researchers and graduate students working across a wide variety of disciplines in the human sciences.

This volume utilises the personal papers of Sir Ronald Storrs, as well as other archival materials, to make a microhistorical investigation of his period as Governor of Jerusalem between 1917 and 1926. It builds upon Edward Said’s work on the Orientalist ‘determining imprint’ by arguing that Storrs took a deeply personal approach to governing the city; one determined by his upbringing, his education in the English private school system and his service as a British official in Colonial Egypt. It recognises the influence of these experiences on Storrs’ perceptions of and attitudes towards Jerusalem, identifying how these formative years manifested themselves on the city and in the Governor’s interactions with Jerusalemites of all backgrounds and religious beliefs. It also highlights the restrictions placed on Storrs’ approach by his British superiors, Palestinians and the Zionist movement, alongside the limitations imposed by his own attitudes and worldview. Placing Storrs’ personality at the centre of discussion on early Mandate Jerusalem exposes a nuanced and complex picture of how personality and politics collided to influence its everyday life and built environment. The book is aimed at historians and students of the late-Ottoman Empire and British Mandate in Palestine, colonialism and imperialism, and microhistory.

Profit — getting more out of something than you put into it — is the original genius of homo sapiens, who learned how to unleash the energy stored in wood, exploit the land, and refashion ecosystems. As civilization developed, we found more and more ways of extracting surplus value from the earth, often deploying brutally effective methods to discipline people to do the work needed. Historian Mark Stoll explains how capitalism supercharged this process and traces its many environmental consequences. The financial innovations of medieval Italy created trade networks that, with the European discovery of the Americas, made possible vast profits and sweeping cultural changes, to the detriment of millions of slaves and indigenous Americans; the industrial age united the world in trade and led to an energy revolution that changed lives everywhere. But when efficient production left society awash in goods, a new sort of capitalism, predicated on endless individual consumption, took its place. This story of incredible ingenuity and villainy begins in the Doge’s palace in medieval Venice and ends with Jeff Bezos aboard his own spacecraft. Mark Stoll’s revolutionary account places environmental factors at the heart of capitalism’s progress and reveals the long shadow of its terrible consequences.

This book represents the first systematic study of the role of the Devil in English witchcraft pamphlets for the entire period of state-sanctioned witchcraft prosecutions (1563-1735). It provides a rereading of English witchcraft, one which moves away from an older historiography which underplays the role of the Devil in English witchcraft and instead highlights the crucial role that the Devil, often in the form of a familiar spirit, took in English witchcraft belief. One of the key ways in which this book explores the role of the Devil is through emotions. Stories of witches were made up of a complex web of emotionally implicated accusers, victims, witnesses, and supposed perpetrators. They reveal a range of emotional experiences that do not just stem from malefic witchcraft but also, and primarily, from a witch’s links with the Devil. This book, then, has two main objectives. First, to suggest that English witchcraft pamphlets challenge our understanding of English witchcraft as a predominantly non-diabolical crime, and second, to highlight how witchcraft narratives emphasized emotions as the primary motivation for witchcraft acts and accusations.

Despite the best efforts of a number of historians, many aspects of the ferocious struggle between Nazi Germany and the Soviet Union during the Second World War remain obscure or shrouded in myth. One of the most persistent of these is the notion - largely created by many former members of its own officer corps in the immediate postwar period - that the German Army was a paragon of military professionalism and operational proficiency whose defeat on the Eastern Front was solely attributable to the amateurish meddling of a crazed former Corporal and the overwhelming numerical superiority of the Red Army. A key pillar upon which the argument of German numerical-weakness vis-à-vis the Red Army has been constructed is the assertion that Germany was simply incapable of providing its army with the necessary quantities of men and equipment needed to replace its losses. In consequence, as their losses outstripped the availability of replacements, German field formations became progressively weaker until they were incapable of securing their objectives or, eventually, of holding back the swelling might of the Red Army. This work seeks to address the notion of German numerical-weakness in terms of Germany's ability to replace its losses and regenerate its military strength, and assess just how accurate this argument was during the crucial first half of the Russo-German War (June 1941-June 1943). Employing a host of primary documents and secondary literature, it traces the development and many challenges of the German Army from the prewar period until the invasion of the Soviet Union in June 1941. It continues on to chart the first two years of the struggle between Germany and the Soviet Union, with a particular emphasis upon the scale of German personnel and equipment losses, and how well these were replaced. It also includes extensive examinations into the host of mitigating factors that both dictated the course of Germany's campaign in the East and its replacement and regeneration capabilities. In contrast to most accounts of the conflict, this study finds that numerical-weakness being the primary factor in the defeat of the Ostheer - specifically as it relates to the strength and condition of the German units involved - has been overemphasized and frequently exaggerated. In fact, Germany was actually able to regenerate its forces to a remarkable degree with a steady flow of fresh men and equipment, and German field divisions on the Eastern Front were usually far stronger than the accepted narratives of the war would have one believe.

1821 Guadalajara, Mexico exhibited surprising mobility within its population. Using data from the back-to-back censuses of 1821 and 1822, this study argues that mobility affected almost every individual who lived in Guadalajara during that time period. The methodology used traces individuals who persisted from one year to the next to determine overall rates of mobility. An analysis of short-term stability and change within this set of historically identifiable individuals, families and households reveals a process of mobility that not only has been neglected by studies based on aggregate data, but that is often at variance with the findings of those studies. The evidence shows that a significant portion of the extensive movement of individuals to and from the wards is short term and often cyclical, rather than long term and permanent. Additionally, data sets from 1811–1813 and 1839–1842 are used as "control groups" to conclude that the mobility in 1821–1822 was not a unique historical event based on circumstances, but an overarching trend throughout the nineteenth century.