Josephus (A.D. 37-?100), a pro-Roman Jew closely associated with the emperor Titus, is the earliest systematic commentator on the Bible, as well as one of the foremost historians of the beginning of the Christian era. Politically, Josephus was pro-Roman, and although he had no sympathy for extreme Jewish nationalism, he was a zealous defender of Jewish religion and culture. Louis H. Feldman examines the principles that guided Josephus in his understanding of the Bible, investigating his creative contribution in the rewriting of biblical accounts. This comprehensive study evaluates Josephus as a historian and demonstrates the originality and consistency of his work as an author. The first part of Feldman's work attempts to understand Josephus's purposes and techniques in retelling the Bible. The second part reviews Josephus's treatment of twelve key biblical figures. In addition to its reevaluation of an important early historian, this unique compendium provides a mine of information on the reassessment of the most important biblical figures.

"Updated text and new maps bring this standard introduction up to date . . . "Throughout Christian history, the works of Josephus have been mined for the light they shed on the world of the New Testament. Josephus tells us about the Herodian family, the temple, the Pharisees, the Sadducees, and the Essenes. He mentions James the brother of Jesus, John the Baptist, and even Jesus himself. In "Josephus and the New Testament, "an internationally acknowledged authority on Josephus introduces this first-century Jewish historian to readers who want to begin to explore his witness to environment in which early Judaism and Christianity took shape.

The present volume, consisting of 35 studies of various portions of Josephus' "Jewish Antiquities," is an attempt to examine the oldest systematic commentary on the historical books of the Bible that has come down to us. It considers how Josephus resolves apparent contradictions, obscurities, and theological and other questions, as well as the historicity of biblical events, which have puzzled classical commentators on the Bible. It attempts to explain cases, notably Ahab, Hezekiah, Jehoiachin, and Zedekiah, where Josephus seems to change the biblical text radically. Included are Josephus' interpretations of several phrophets, women and non-Jewish leaders. All of these studies have previously appeared in print over a period of almost three decades in 34 different publications. However, they have been edited, corrected, and updated in many ways.

An International Josephus Colloquium met in Haifa on 2 - 6 July, 2006. It gathered scholars from Japan, Germany, France, Norway, Italy, Britain, Israel, and the USA who represented different disciplines: bible, history, Judaism, and archaeology. The connecting structure of all the participants was the ancient Jewish historian Flavius Josephus. The fruit of this meeting is presented in twenty four articles and an introduction. Flavius Josephus: Interpretation and History is a multi-disciplinary collection of research on Josephus, the man, the historian, his era, and his writings. It will be of great use to scholars as well as the general public, who take an interest in the literary work of one of the most controversial figures of his era.

The Testimonium Flavianum, a brief passage in Jewish Antiquities by Flavius Josephus (37 - ca. 100 AD), is widely considered the only extant evidence besides the Bible of the historicity of Jesus Christ. In the sixteenth century the authenticity of this passage was challenged by scholars, launching a controversy that has still not been resolved. Josephus on Jesus: The Testimonium Flavianum Controversy from Late Antiquity to Modern Times is a history of this passage and the long-standing debate over its authenticity. Because it may be the most quoted ancient text next to the Bible, this book not only illuminates the history of the Testimonium Flavianum through the ages, but also the general development of historical criticism in the Western World.

The book, "" Antiquities of the Jews; Book - I "", has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.

Michael Avioz builds upon his earlier work on Josephus as an exegete, providing a comprehensive study of Josephus' contribution to the crystallization of the Halakha which focuses on the similarities (and dissimilarities) between his work and the tannaitic sources, as well as contemporary Second Temple sources. Avioz begins by providing a clear definition of Halakha, and offering an explanation of methodology and sources. He then examines the structure and contents of the Pentateuch in Josephus' writing, before moving on to more specific coverage of the Decalogue in the work of Josephus and its relation to other laws in the Pentateuch. Further analysis is applied to the laws in the books of Leviticus-Deuteronomy and on laws that appear outside the Pentateuch. Throughout, Avioz makes close comparisons between biblical laws and Josephus' rewriting of them, in order to consider the reasons behind this rewriting and the origins of the texts that Josephus may have had access to in his exegetical work. Avioz is consequently able to draw clear conclusions about the interpretative traditions that Josephus had access to and worked within, and about how he used them in his writing.

One of the daunting challenges facing the New Testament interpreter is achieving familiarity with the immense corpus of Greco-Roman, Jewish, and pagan primary source materials. From the Paraphrase of Shem to Pesiqta Rabbati, scholars and students alike must have a fundamental understanding of these documents' content, provenance, and place in NT interpretation. But achieving even an elementary facility with this literature often requires years of experience, or a photographic memory. Evans's dexterous survey-a thoroughly revised and significantly expanded edition of his Noncanonical Writings and New Testament Interpretation - amasses the requisite details of date, language, text, translation, and general bibliography. Evans also evaluates the materials' relevance for interpreting the NT. The vast range of literature examined includes the Old Testament apocrypha, the Old Testament pseudepigrapha, the Dead Sea Scrolls, assorted ancient translations of the Old Testament and the Targum paraphrases, Philo and Josephus, the New Testament pseudepigrapha, the early church fathers, various gnostic writings, and more. the NT, and a comparison of Jesus' parables with those of the rabbis will further save the interpreter precious time.