"Alan Chalmers's Jonathan Swift and the Burden of the Future explores Swift's temporal apprehension in the context of the pertinent seventeenth- and eighteenth-century religious, scientific, and cultural debates. It also compares Swift's imaginative understanding of time with that of such other writers as Juvenal, Rabelais, Milton, Pope, Gray, and Whitman."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

An understanding of the linguistic, political, and moral ramifications of Private Spirit (the parochialism and partiality typical of clubs, parties, and cabals) provides insights into the logic behind Swiftian polemic and satire. Swiftian satire, an essentially private joke offering exclusive satisfaction to an elite fraternity of insiders, is shown to be a creative rhetorical adaption of private spirit.

Documents eighteenth-century literary representations of atheism, arguing that opposition to atheism generated unique forms of religious belief.

A contextual reassessment of Swift's political writing concentrating on A Tale of a Tub and Gulliver's Travels.

The essays in this volume cover four broad categories: (1) Essays that historicize his relationship to the Church of Ireland and to the bruising world of eighteenth-century theological discourse in general. (2) Essays that examine how Swift represents religious figures and controversies in his poetry and prose, including a A Tale of a Tub. (3) Essays that theorize the relationships between religious and literary genres. (4) Essays that articulate the links between Swift's satires and contemporary religious, philosophical, and scientific discourse."--BOOK JACKET.

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Infinite Variety offers a brilliantly learned analysis of a seventeenth-century aesthetic framed not by the rise of secularism, but by its opposite, and embraced by English writers including Thomas Hobbes, Richard Blackmore, John Locke, Jonathan Swift, and Daniel Defoe.

Rather, it is a collection of episodic little histories.

The Fringes of Belief is the first literary study of freethinking and religious skepticism in the English Enlightenment. Ellenzweig aims to redress this scholarly lacuna, arguing that a literature of English freethinking has been overlooked because it unexpectedly supported aspects of institutional religion. Analyzing works by John Wilmot, Earl of Rochester, Aphra Behn, Jonathan Swift, and Alexander Pope, she foregrounds a strand of the English freethinking tradition that was suspicious of revealed religion yet often strongly opposed to the open denigration of Anglican Christianity and its laws. By exposing the contradictory and volatile status of categories like belief and doubt this book participates in the larger argument in Enlightenment studies—as well as in current scholarship on the condition of modernity more generally—-that religion is not so simply left behind in the shift from the pre-modern to the modern world.