John Wyclif has been a controversial figure since his own time, often dividing opinion between devoted followers and intransigent opponents. In the fifteenth and sixteenth centuries, there was already a developing mythos about him, and he was variously used as a symbol of heretical depravity or of valorous defense of the gospel. The Reformation calcified opinions, and the two subsequent centuries did not see much development. The nineteenth century marked the beginning of important changes in scholarly opinion, with confessional approaches weakening and giving way to greater objectivity. This trend was strengthened by the emergence of a professional class of historians around the turn of the twentieth century, but the established confessional biases were not quickly done away with until the postwar period. Today, confessional mythmaking is gone and the goal is no longer to show why one particular branch of Christianity is correct, but to present as accurate a picture as possible of the past. As the concerns of the twentieth century give way to those of the twenty-first, it is encouraging that there are still new things to be learned about the past, new ways of seeing and engaging, even with figures so well studied as Wyclif.

Overview: This work draws on recent scholarship situating John Wyclif in his fourteenth-century milieu to present a survey of his thought and writings as a coherent theological position arising from Oxford's "Golden Age" of theology. It takes into account both Wyclif's earlier, philosophical works and his later works, including sermons and Scripture commentary. Wyclif's belief that Scripture is the eternal and perfect divine word, the paradigm of human discourse and the definitive embodiment of truth in creation is central to an understanding of the ties he believes relate theoretical and practical philosophy to theology. This connection links Wyclif's interest in the propositional structure of reality to his realism, his hermeneutic program, and to his agenda for reform of the Church.

The Companion to John Wyclif contains eight substantial essays covering the central aspects of John Wyclif's life and thought. The volume's authors have drawn on an extensive amount of primary material, as well as the most recent secondary sources, so as to present a comprehensive picture of Wyclif in his times. Topics covered include a detailed life and career of Wyclif, and close analyses of his logic and metaphysics; doctrine of the Trinity and Christology; political views; Christian life and piety; sacraments; the Bible; and an examination of his medieval opponents. Experts and students alike will profit from these in-depth studies all of which provide a view of Wyclif in his late medieval context. For those not already familiar with Wyclif this volume will serve as an excellent introduction; and those with greater expertise will find fresh appraisals which may, in turn, lead to further research.

The name of John Wyclif is surrounded by mythology. The ideas associated with his name had a huge influence and their effects were felt in the sequence of events which eventually led to the Reformation. This major biography offers fresh insights into Wyclif the man, his preoccupations and his achievements. The author follows Wyclif through his childhood and university days at Oxford to his life as a writer, preacher and lecturer, and - in his later years - a campaigner against the abuse of power and privilege. She looks at what other people have said about Wyclif, his exile in his parish and the significant contributions he made towards the publication of the Bible in English and the road to Reformation.

John Wyclif was the fourteenth-century English thinker responsible for the first English Bible, and for the Lollard movement which was persecuted widely for its attempts to reform the Church through empowerment of the laity. Wyclif had also been an Oxford philosopher, and was in the service of John of Gaunt, the powerful duke of Lancaster. In several of Wyclif's formal, Latin works he proposed that the king ought to take control of all Church property and power in the kingdom - a vision close to what Henry VIII was to realize 150 years later. This book argues that Wyclif's political programme was based on a coherent philosophical vision ultimately consistent with his other reformative ideas, identifying a consistency between his realist metaphysics and his political and ecclesiological theory.