This study focuses upon the fiscal aspects of John Wesley's evangelical organization, and explicates and analyzes the role of money within Wesley's concept of, and attempt at, theological and social reform. It consists of a general discussion of Wesley and money, and a Ledger which outlines, year by year, the specific receipts and payments of Wesley and the Methodist Conference.

This first volume of a two volume edition contains letters written between 1727 and 1756 by the famous hymn writer, poet and co-founder of Methodism, Charles Wesley (1707-1788). The edition brings together texts which are located in libraries and archives from across the globe and here presents them as a complete collection for the first time.

"With this volume the publication of A History of the Methodist Church in Great Britain comes to its appointed end. The project of writing it was initiated by the Methodist Conference of 1953, and the lapse of time since then has made it possible to include at appropriate points the results of the continuing research into the origins and nature of Methodism; but 'the chance and changes of this mortal life', which are bound to impinge on the progress of so complex an enterprise, together with the heavy involvement of all the contributors in ecclesiastical, ecumenical and academic affairs, have made this period much longer than the General Editors would have wished." -- From the Preface

The evangelical or Methodist revival had a major impact on Welsh religion, society and culture, leading to the unprecedented growth of Nonconformity by the nineteenth century, which established a very clear difference between Wales and England in religious terms. Since the Welsh Calvinistic Methodist movement did not split from the Church to form a separate denomination until 1811, it existed in its early years solely as a collection of local society meetings. By focusing on the early societies in south-west Wales, this study examines the grass roots of the eighteenth-century Methodist movement, identifying the features that led to its subsequent remarkable success. At the heart of the book lie the experiences of the men and women who were members of the societies, along with their social and economic background and the factors that attracted them to the Methodist cause.

In 1838, William Ellis of the LMS published a History of Madagascar―considered a key primary source for nineteenth-century Malagasy history. Four years later, David Griffiths, longest serving member of the Madagascar Mission, published Hanes Madagascar (“History of Madagascar”) in Welsh. Campbell’s study explores the intriguing relationship between these works and their authors. It analyses the role of Griffiths; presents evidence that much of Ellis’ History derived from Griffiths’ research; and presents the first ever translation of Hanes Madagascar (with extensive annotations). This study suggests that the tensions arising from the different cultural perceptions of Welsh and English missionaries moulded the destiny of the Madagascar mission. It will hopefully inspire re-evaluation of other missions and their relationship to British imperial policy.

This three-volume reference work contains specific details from John Wesley's correspondence, diaries, journals and prose works compiled into a calendar which covers the period from 3 November, 1721 to 2 March, 1791. It identifies 1825 locales in the British Isles, Georgia, Holland and Germany.

Based on primary and secondary sources, this study evaluates Nommensen's basic beliefs, his missionary methods, collegial spirit, and his strategy from missiological, ecclesial and sociological perspectives.

This collection of essays addresses the role of literature in radical politics. Topics covered include the legacy of Robert Burns, broadside literature in Munster and radical literature in Wales.

Representing the culmination of years of exhaustive research, it is the purpose of these conclusive volumes to keep alive the growing interest in Wesleyan studies for the entire Christian church. -- Amazon.com.