For anyone who wishes to understand the historical tensions that existed in Calvin's time with regard to the interpretation of scripture, this book will be of great value. For those who wish to understand Calvin's actual method of exegetical reasoning, a largely unmined source of information that reveals what he most valued as an exegete, this book will be invaluable.

Through countless retellings, from the Talmud to Archibald MacLeish and since, the story of Job has been a fixture in the cultural imagination of the West, captivating the human imagination and forcing its readers to wrestle with the most painful realities of human existence. In this study, Susan E. Schreiner analyzes interpretations of the Book of Job by Gregory the Great, Maimonides, Thomas Aquinas, and particularly John Calvin. Reading Calvin's interpretation against the background of his medieval predecessors, she shows how central Job is to Calvin's struggles with some basic theological issues. Calvin and his predecessors put forth a variety of explanations for Job's wisdom, focusing on discussions of suffering, inferiority, enlightenment, union with the Active Intellect, immortality, providence, and faith. The one unifying feature of these precritical Joban commentaries is a concern with intellectual perception - in particular, with what Job saw or understood. What did the friends, who defended God, misperceive? Why did they not see the situation correctly? How does one explain Job's perceptual superiority over his friends? These texts raise basic questions about the human capacity for knowledge: Can suffering, particularly inexplicable suffering, elevate human understandings about God and self? Can humans truly perceive the workings of providence in their personal lives? Are evil and injustice a reality that we must confront before finding wisdom? In her final chapter, Schreiner shows that such concerns are not abandoned in modern critical commentaries and literary transformations of the Joban legend. Her study concludes by tracing the trajectory of these concerns through thewide array of twentieth-century interpretations of Job, including modern biblical commentaries, the work of Carl Jung, and literary transfigurations by Wells, MacLeish, Wiesel, and Kafka. The result is a compelling demonstration of the vital insights the history of exegesis can yield for contemporary culture.

Calvin has always been regarded as one of the greatest biblical commentators in the history of the church. This complete study of his Old Testament expositions includes both written commentaries and lectures transcribed verbatim. "Full of insights and exacting details as well as being eminently readable".--Calvin Theological Journal.

Parker expounds upon Calvin's prinicples of interpretation, taking into consideration early 16th-century hermeneutics, and giving special emphasis to the reformers Melanchthon, Bucer, and Bullinger. Extensive bibliographies of Calvin's commentaries are included, as well as relevant Greek and Latin Bibles, and classical patristic, medieval, and renaissance works.

Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. Our Author has exerted a powerful influence on all succeeding expositors. They have found their interest in listening to his instructions, and have been more deeply indebted to him than is generally known. Many valuable interpretations of passages of Scripture appeared for the first time in his writings, and have ever since been warmly approved. In other cases, the views which had been previously held are placed by him in so strong a light as to remove every doubt, and satisfy the most cautious inquiry. And yet the stores, from which so much has been drawn, are far from being exhausted, nor is their value greatly lowered by improvements which have been subsequently made. The department of History presents an analogous case. Documents which had been overlooked are carefully examined. Conflicting evidence is more accurately weighed. Important transactions assume a new aspect, or, at least, are altered in their subordinate details. Still, there are historians, in whose narrative the great lines of truth are so powerfully drawn, that the feebler, though more exact, delineations of other men cannot supply their place. In the chief moral requisite for such a work Calvin is excelled by none. He is an honest interpreter. No consideration would have induced him to wrest the words of Scripture from their plain meaning. Those who may question his conclusions cannot trace them to an unworthy motive. Timid theologians will be occasionally startled by his expositions.

The eleven essays in this volume demonstrate how Calvin and the Reformed tradition engage with the Old Testament. The articles address two main areas: Calvin's interpretation of certain Old Testament books, and how Reformed thinkers in the global world study, explain, and apply the teaching of the Old Testament in their own contexts. This volume is the expanded version of the papers presented at the 2019 Calvin Studies Society Colloquium. Contributors include J. Todd Billings, Allison Brown, Thomas J. Davis, Jeff Fisher, Christine Kooi, Maarten Kuivenhoven, Scott Manetsch, Graeme Murdock, G. Sujin Pak, Yudha Thianto, and Michael VanderWeele.

John Calvin was known foremost for his powerful impact on the fundamental doctrines of Protestantism, and his biblical interpretation continues to attract interest and inquiry. Calvin, the Bible, and History investigates Calvin's exegesis of the Bible through the lens of one of its most distinctive and distinguishing features: his historicizing approach to scripture. Barbara Pitkin here explores how historical consciousness affected Calvin's interpretation of the Bible, sometimes leading him to unusual, unprecedented, and occasionally controversial exegetical conclusions. Through several case studies, Pitkin explores the multi-faceted ways that historical consciousness was interlinked with Calvin's interpretation of biblical books, authors, and themes, analyzing the centrality of history in his engagement with scripture from the Pentateuch to his reception of the apostle Paul. First establishing the relevant intellectual and cultural contexts, Pitkin situates Calvin's readings within broader cultural trends and historical developments, demonstrating the expansive impact of Calvin's concept of history on his reading of the Bible. Calvin, the Bible, and History reveals the significance of his efforts to relate the biblical past to current historical conditions, reshaping an earlier image of Calvin as a forerunner of modern historical criticism by viewing his deep historical sensibility and distinct interpretive approach within their early modern context.

This book considers John Calvin’s interpretation of the Pauline epistles, discussing his interpretive method and the link between biblical interpretation and correct doctrine. It introduces a division between doctrinal hermeneutics and textual exegetical rules clarifying Calvin’s relationship to the antecedent and subsequent traditions. The book portrays Calvin as a theologian for whom the doctrinal and exegetical tasks cohered, especially in the context of the Church in the Reformations. The first section presents the division between hermeneutical principles and exegetical rules, demonstrating each in Calvin’s commentaries. The second section considers the coherence of Calvin’s theological, exegetical and historical efforts. The text is grounded by the inclusion of many instances of Calvin’s interpretation, and his reflections on the nature of biblical interpretation.

Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This edition covers the commentaries on Genesis 24 - 50.