Shortly after Dr. Terrien had completed his illuminating book on 'The Psalms and Their Meaning for Today', he decided to write a book about Job. This book, like its predecessor, is intended for the general reader: to give him a fuller knowledge, clearer understanding, and deeper appreciation of the religious and literary values of a truly great dramatic poem. Job, more than any other book of the Bible, belongs to the literature of the world. Yet who reads this poem in our day? Classics bear the burden of greatness. They are celebrated and unknown. Of such is Job, today unknown even to those who claim no immunity to cultural urges. Incidentally, the fact that this classic happens to belong to the Bible does not explain its quality of 'terra incognita', for it is neglected also by synagogue and church goers who daily read other portions of Scripture. The ancient Hebrew poem is modern, for it proffers a plea for pure religion. The poet of Job did not attempt to solve the problem of evil, nor did he propose a vindication of the justice of God. For him, any attempt of man to justify God would have been an act of arrogance. But he knew and promoted in the immediacy of faith a mode of life and in the very pangs of insecurity a sense of triumph. He transmuted the taste of sorrow into the knowledge of joy - not in the shallowness of gaiety, to be sure, but the depth of a joy brought by the presence of one who moves and warms the worlds.

This is the extended and annotated edition including * an extensive annotation of almost 10.000 words about the oracles in religion * an interactive table-of-contents * perfect formatting for electronic reading devices THE Sibyls occupy a conspicuous place in the traditions and history of ancient Greece and Rome. Their fame was spread abroad long before the beginning of the Christian era. Heraclitus of Ephesus, five centuries before Christ, compared himself to the Sibyl "who, speaking with inspired mouth, without a smile, without ornament, and without perfume, penetrates through centuries by the power of the gods." The ancient traditions vary in reporting the number and the names of these weird prophetesses, and much of what has been handed down to us is legendary. But whatever opinion one may hold respecting the various legends, there can be little doubt that a collection of Sibylline Oracles was at one time preserved at Rome. There are, moreover, various oracles, purporting to have been written by ancient Sibyls, found in the writings of Pausanias, Plutarch, Livy, and in other Greek and Latin authors. Whether any of these citations formed a portion of the Sibylline books once kept in Rome we cannot now determine; but the Roman capitol was destroyed by fire in the time of Sulla (B. C. 84), and again in the time of Vespasian (A. D. 69), and whatever books were at those dates kept therein doubtless perished in the flames. It is said by some of the ancients that a subsequent collection of oracles was made, but, if so, there is now no certainty that any fragments of them remain.

Only two weeks from his crucifixion, Jesus has stopped in Bethlehem. He has returned to visit someone important—the innkeeper who made a place for Mary and Joseph the night he was born. But his greater purpose in coming is to pay a debt. What did it cost to house the Son of God? John Piper shares a tale of what might have been through the story-poem of an innkeeper whose life was forever altered by the arrival of the Son of God. Ponder the sacrifice that was made that night. Celebrate Jesus's birth and the power of his resurrection. And encounter the hope his life gives you for today—and for eternity. This imaginative story has been redesigned and makes a great gift for families.

Craig G. Bartholomew and Ryan P. O'Dowd provide an informed introduction to the Old Testament wisdom books Proverbs, Ecclesiastes and Job. More than an introduction, however, this is a thoughtful consideration of the hermeneutical implications of this literature.

"[Glatzer] has compiled here some of the most meaningful modern commentaries on Job's theme. He has arranged them into those of the Judaic, the Christian, and the general philosophic tradition and has written a lengthy introduction in which he goes back to the Fathers of the Church, the medieval rabbis, and classical philosophers...It value is in its invitation to reflection on human fate and in the introduction to some of the most meaningful pronouncements on this subject. Highly recommended."---Library Journal The contributors are: Leo Baeck, Martin Buber, Yehezkel Kaufmann, Leon Roth, Robert Gordis, Margarete Susman, Hans Ehrenberg, Jean Danielou, Ernest Renan, H. H. Rowley, Leonard Ragaz, Robert Lowth, J. G. Herder, Josiah Royce, Horace M. Kallen, Paul Weiss, Gilbert Murray, Arthur S. Peake, Emil G. Kraeling W. O. E. Oesterley, T. H. Robinson, Hayim Greenberg, Rudolph Otto, G. K. Chesterton, Walter Kaufmann, H. Wheeler Robinson, James B. Conant, G. W. F. Hegel, Sø Kierkegaard, Seton Pollock, William Barrett, Marvin H. Pope, and Archibald MacLeish.