A sequel to his book "The Jews of Arab Lands" (1979). Discusses the last 150 years, divided into two sections - "History" (pp. 1-180), and "Sources" (pp. 181-555), containing documents relevant to the seven chapters of the history section. European colonialism was perceived as a threat by the Muslims while the Jews used it to rise above their traditional subordinate status. Describes the penetration of antisemitism in Arab lands between 1929-39 due to the growth of Arab nationalism, Arab association of Jews with the colonial powers, the desire to emulate German or fascist nationalism, and the exacerbation of Arab-Jewish tensions in Palestine. The undermining of the Jews' position during this period was followed by a total collapse in the ensuing decade - as the Baghdad pogrom of 1941, the widespread rioting between 1945-47, and the preference of colonial or mandatory authorities not to antagonize the Arabs attest. Militant Arab and Islamic nationalism showed the Jews that there was no place for them in Arab society and led to their mass migration after the founding of the State of Israel. ǂc (From the Bibliography of the Vidal Sassoon International Center for the Study of Antisemitism).

WINNER OF THE PULITZER PRIZE • “A rich, penetrating, and moving portrayal of Arab-Jewish hostility, told in human terms.”—Newsday Now expanded and updated • “The best and most comprehensive work there is in the English language on this subject.”—The New York Times In this monumental work, extensively researched and more relevant than ever, David Shipler delves into the origins of the prejudices that exist between Jews and Arabs that have been intensified by war, terrorism, and nationalism. Focusing on the diverse cultures that exist side by side in Israel and Palestine, Shipler examines the process of indoctrination that begins in schools; he discusses the effects of socioeconomic differences, the clashes of Israeli and Palestinian historical narratives, religious conflicts between Islam and Judaism, views of the Holocaust, and much more. And he writes of the people: the Arab woman in love with a Jew, the retired Israeli military officer now disillusioned, the Palestinian militant devoted to violent means, the Israeli and Palestinian schoolchildren who reach across the divides in search of reconciliation. Their stories, and the hundreds of others, reflect not only the reality of “wounded spirits” but also the healing inside minds necessary for eventual coexistence in the promised land.

Describes the situations of the long-established Jewish communities of the Arab world, the forces that led them to immigrate to Israel, and the conditions that shaped their new lives in a Jewish state led by Jews of a different heritage

Rachel Shabi was born in Israel to Jewish Iraqi parents. When she was a child her family emigrated to the United Kingdom in 1974. Their leaving reversed the spiritual trek of the Jewish Diaspora, around the world whose members wistfully repeat at the Passover tables, "Next year in Jerusalem." Years later, in fact, Shabi went back to visit and to live for an extended period, but her attitude toward her former homeland is conflicted by the longstanding discrimination suffered by Arab Jews in Israel. Shortly after its creation, Israel accepted close to one million Jews from Arab lands-from Yemen, Egypt, Morocco, Syria, Tunisia, Algeria, Iraq, Iran, and Turkey. Mizrahi (Middle Eastern) Jews now make up around 50% of Israel's population. Yet Ashkenazi Jews have traditionally disparaged the Mizrahi as "backward" and have systematically limited their opportunities in the classroom and the workplace. "There is a class split," writes Shabi, "that runs on ethnic lines." She traces the history of how the Jewish Disapora lived alongside Muslims and Christians for centuries, and how the dream of Jewish solidarity within Israel in the mid-20th century was fractured by ethnic discrimination as pernicious as racism in the United States, Great Britain, and other parts of the world. Shabi combines scholarly research with intimate oral history to shed light on ethnic injustice, and her personal story and passion make We Look Like the Enemy a stunning, unforgettable book.

WINNER OF THE ARAB AMERICAN BOOK AWARD • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY NPR The stunning debut of a brilliant nonfiction writer whose vivid account of his grandparents' lives in Egypt, Tunisia, Palestine, and Los Angeles reclaims his family's Jewish Arab identity There was a time when being an "Arab" didn't mean you were necessarily Muslim. It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit, long before he and his father arrived at the port of Haifa to join the Zionist state only to find themselves hosed down with DDT and then left unemployed on the margins of society. In that time, Arabness was a mark of cosmopolitanism, of intellectualism. Today, in the age of the Likud and ISIS, Oscar's son, the Jewish Arab journalist Massoud Hayoun whom Oscar raised in Los Angeles, finds his voice by telling his family's story. To reclaim a worldly, nuanced Arab identity is, for Hayoun, part of the larger project to recall a time before ethnic identity was mangled for political ends. It is also a journey deep into a lost age of sophisticated innocence in the Arab world; an age that is now nearly lost. When We Were Arabs showcases the gorgeous prose of the Eppy Award–winning writer Massoud Hayoun, bringing the worlds of his grandparents alive, vividly shattering our contemporary understanding of what makes an Arab, what makes a Jew, and how we draw the lines over which we do battle.

Theologian, philosopher, and political radical, Martin Buber (1878–1965) was actively committed to a fundamental economic and political reconstruction of society as well as the pursuit of international peace. In his voluminous writings on Arab-Jewish relations in Palestine, Buber united his religious and philosophical teachings with his politics, which he felt were essential to a life of public dialogue and service to God. Collected in ALand of Two Peoples are the private and open letters, addresses, and essays in which Buber advocated binationalism as a solution to the conflict in the Middle East. A committed Zionist, Buber steadfastly articulated the moral necessity for reconciliation and accommodation between the Arabs and Jews. From the Balfour Declaration of November 1917 to his death in 1965, he campaigned passionately for a "one state solution. With the Middle East embroiled in religious and ethnic chaos, A Land of Two Peoples remains as relevant today as it was when it was first published more than twenty years ago. This timely reprint, which includes a new preface by Paul Mendes-Flohr, offers context and depth to current affairs and will be welcomed by those interested in Middle Eastern studies and political theory.

After half a century of enmity between Jew and Arab, two decades of occupation, and six years of bloody intifada, Israeli leaders are doing the unthinkable--shaking hands with their Arab adversaries. Pulitzer Prize-winner Glenn Frankel unlocks the story behind Israel's current upheaval and the magnitude of its about face.

'Shabi's important book is a wake-up call to modern Israeli society' Jewish Chronicle Mention Israel and internal conflict, and most people immediately think of the seemingly insoluble Palestinian problem. However, as Rachel Shabi explains in this acclaimed book, there is another crucial division within Israeli society: between Ashkenazi Jews, whose families come from Europe, and Sephardic or Mizrahi Jews, who come from the Arab countries of the Middle East. Herself from an Iraqi Jewish family, Shabi explores the history of this relationship, tracing it back to the first days of the new state of Israel. In a society desperate to identify itself with Europe, immigrants who spoke Arabic and followed Middle Eastern customs were seen as inferior. Sixty years later, such prejudices are still in force. As Shabi demonstrates, Mizrahis are strikingly less successful than Ashkenazis, condemned, often, to substandard education, low-quality housing and mockery for their accents, tastes and lifestyles. Not only does this damage Mizrahi lives and hopes; it also reflects a wider Israeli rejection of the Middle East and its culture that makes it impossible for Israel ever to become integrated within its own region. 'an eye-opening book ... 'Not the Enemy' is a disturbing and important document, which should be read by everyone worried about what its author calls the 'corrosive, entrenched polarity' of the Middle East.' Gerald Jacobs, Daily Telegraph 'Shabi's account of the Mizrahis' vibrant culture is fascinating. So too is her investigation of the discrimination Mizrahis have suffered.' Financial Times Winner of the Sephardic Culture Mimi S. Frank Award, US National Jewish Book Awards Rachel Shabi was born in Israel to Iraqi parents and grew up in England. A journalist, she has written for a variety of national and international newspapers, including the Guardian, the Sunday Times, and the Independent.

Examines the treatment of non-Arab people under the rule of the Muslims and collects historical documents related to this subject