Counters the traditional image of Jews being in a permanent state of conflict with their eastern European neighbors by exploring neglected aspects of inter-group interaction, focusing on commonalities, reciprocal influence, and exchange.

This collection explores the different ways that intellectuals, scholars and institutions have sought to make history Jewish. While practitioners of Jewish history often assume that “the Jews” are a well-defined ethno-national unit with a distinct, continuous history, this volume questions many of the assumptions that underlie and ultimately help construct Jewish history. Starting with a number of articles on the Jews of eighteenth- and nineteenth-century Poland and Hungary, continuing with several studies of Jewish encounters with the advent of nationalism and antisemitism, and concluding with a set of essays on Jewish history and politics in twentieth-century eastern Europe, pre-state Palestine and North America, the volume discusses the different methodological, research and narrative strategies involved in transforming past events into part of the larger canon of Jewish history.

Since ancient times, Jews have had a long and tangled relationship to cosmopolitanism. Torn between a longstanding commitment to other Jews and the pressure to integrate into various host societies, many Jews have sought a third, seemingly neutral option, that of becoming citizens of the world: cosmopolitans. Few regions witnessed such intense debates on these questions as the lands of East Central Europe as they entered the modern era. From Berlin to Moscow and from Vilna to Bucharest, the Jews of East Central Europe were repeatedly torn between people, nation and the world. While many Jews and individuals of Jewish descent embraced cosmopolitan ideologies and movements across the span of the nineteenth century, such appeals to transcend the nation became increasingly suspect with the rise of integral nationalism. In Germany, Poland, Russia and other lands, Jews and other supporters of cosmopolitan movements were marginalized during the late nineteenth and early twentieth centuries. Although such sentiments reached their peak during the Second World War, anti-cosmopolitan propaganda continued throughout the Cold War when it often became an integral part of anti-Jewish campaigns in the Soviet Union, Czechoslovakia, Poland and Romania. Even after the end of the Cold War, the connection between Jews and cosmopolitanism continues to befuddle ideologues, cultural leaders and politicians in Europe, North America and Israel. The fourteen chapters amassed in this volume address these and other questions including: What lies at the roots of the longstanding connection between Jews and cosmopolitanism? How has this relationship changed over time? What can different cultural, economic and political developments teach us about the ongoing attraction and tension between Jews and cosmopolitanism? And, what can these test cases tell us about the future of Jews and cosmopolitanism in the twenty-first century? This book was originally published as a special issue of the European Review of History.

This welcome second edition of A History of Eastern Europe provides a thematic historical survey of the formative processes of political, social and economic change which have played paramount roles in shaping the evolution and development of the region. Subjects covered include: Eastern Europe in ancient, medieval and early modern times the legacies of Byzantium, the Ottoman Empire and the Habsburg Empire the impact of the region's powerful Russian and Germanic neighbours rival concepts of 'Central' and 'Eastern' Europe the experience and consequences of the two World Wars varieties of fascism in Eastern Europe the impact of Communism from the 1940s to the 1980s post-Communist democratization and marketization the eastward enlargement of the EU. A History of Eastern Europe now includes two new chronologies – one for the Balkans and one for East-Central Europe – and a glossary of key terms and concepts, providing comprehensive coverage of a complex past, from antiquity to the present day.

The starting point of Jan Gross's A Golden Harvest is a haunting photograph that depicts a group of "diggers" atop a mountain of ashes at Treblinka, where some 800,000 Jews were gassed and cremated. The diggers are hoping to find gold and precious stones that Nazi executioners may have overlooked. The story captured in this grainy black-and-white photograph symbolizes the vast, continent-wide plunder of Jewish wealth. Beginning with one photograph, this moving book evokes the depth and range, as well as the intimacy, of the final solution.

The eighth and final volume of The Cambridge History of Judaism covers the period from roughly 1815–2000. Exploring the breadth and depth of Jewish societies and their manifold engagements with aspects of the modern world, it offers overviews of modern Jewish history, as well as more focused essays on political, social, economic, intellectual and cultural developments. The first part presents a series of interlocking surveys that address the history of diverse areas of Jewish settlement. The second part is organized around the emancipation. Here, chapter themes are grouped around the challenges posed by and to this elemental feature of Jewish life in the modern period. The third part adopts a thematic approach organized around the category 'culture', with the goal of casting a wide net in terms of perspectives, concepts and topics. The final part then focuses on the twentieth century, offering readers a sense of the dynamic nature of Judaism and Jewish identities and affiliations.

Analyzes the life, work, and reception of a founding father of modern Jewish art in Eastern Europe.

"This collection explores the different ways that intellectuals, scholars and institutions have sought to make history Jewish. While practitioners of Jewish history often assume that "the Jews" are a well-defined ethno-national unit with a distinct, continuous history, this volume questions assumptions that underlie and ultimately help construct Jewish history. Starting with a number of articles on the Jews of eighteenth- and nineteenth-century Poland and Hungary, continuing with several studies of Jewish encounters with the advent of nationalism and antisemitism, and concluding with a set of essays on Jewish history and politics in twentieth-century eastern Europe, pre-state Palestine and North America, the volume discusses the different methodological, research and narrative strategies involved in transforming past events into part of the larger canon of Jewish history"--Provided by publisher.

Winner of the 2021 National Jewish Book Award for Con­tem­po­rary Jew­ish Life and Prac­tice Finalist for the 2021 Kirkus Prize in Nonfiction A New York Times Notable Book of the Year A Wall Street Journal, Chicago Public Library, Publishers Weekly, and Kirkus Reviews Best Book of the Year A startling and profound exploration of how Jewish history is exploited to comfort the living. Renowned and beloved as a prizewinning novelist, Dara Horn has also been publishing penetrating essays since she was a teenager. Often asked by major publications to write on subjects related to Jewish culture—and increasingly in response to a recent wave of deadly antisemitic attacks—Horn was troubled to realize what all of these assignments had in common: she was being asked to write about dead Jews, never about living ones. In these essays, Horn reflects on subjects as far-flung as the international veneration of Anne Frank, the mythology that Jewish family names were changed at Ellis Island, the blockbuster traveling exhibition Auschwitz, the marketing of the Jewish history of Harbin, China, and the little-known life of the "righteous Gentile" Varian Fry. Throughout, she challenges us to confront the reasons why there might be so much fascination with Jewish deaths, and so little respect for Jewish lives unfolding in the present. Horn draws upon her travels, her research, and also her own family life—trying to explain Shakespeare’s Shylock to a curious ten-year-old, her anger when swastikas are drawn on desks in her children’s school, the profound perspective offered by traditional religious practice and study—to assert the vitality, complexity, and depth of Jewish life against an antisemitism that, far from being disarmed by the mantra of "Never forget," is on the rise. As Horn explores the (not so) shocking attacks on the American Jewish community in recent years, she reveals the subtler dehumanization built into the public piety that surrounds the Jewish past—making the radical argument that the benign reverence we give to past horrors is itself a profound affront to human dignity. Now including a reading group guide.

A landmark book that changed the story of Poland’s role in the Holocaust On July 10, 1941, in Nazi-occupied Poland, half of the town of Jedwabne brutally murdered the other half: 1,600 men, women, and children—all but seven of the town’s Jews. In this shocking and compelling classic of Holocaust history, Jan Gross reveals how Jedwabne’s Jews were murdered not by faceless Nazis but by people who knew them well—their non-Jewish Polish neighbors. A previously untold story of the complicity of non-Germans in the extermination of the Jews, Neighbors shows how people victimized by the Nazis could at the same time victimize their Jewish fellow citizens. In a new preface, Gross reflects on the book’s explosive international impact and the backlash it continues to provoke from right-wing Polish nationalists who still deny their ancestors’ role in the destruction of the Jews.