Jewish Values in Jungian Psychology serves to build a bridge for the first time between Jung's psychology and Jewish tradition. While Jungian psychology can help one achieve a deeper understanding of Jewish teachings, the study of Jewish traditions can enhance and amplify Jung's mode of understanding the human psyche. Contents: Judaism and Jungian Psychology; Individuation and Shema Yisroel ("Hear, O Israel"); The Meaning and Soul of "Hear, O Israel," by Rabbi Adolf (Avraham) Altmann, Ph.D.; Life as an Original Blessing; The Star of David as a Symbol of the Union of Opposites; A Psychological Midrash God's Struggle with Man: Jacob and t Lonely Night Journey; Reflections on the Death of my Analyst; Book Review: Freud and Moses.

Jewish Values in Jungian Psychology serves to build a bridge for the first time between Jung's psychology and Jewish tradition. While Jungian psychology can help one achieve a deeper understanding of Jewish teachings, the study of Jewish traditions can enhance and amplify Jung's mode of understanding the human psyche. Contents: Judaism and Jungian Psychology; Individuation and Shema Yisroel ('Hear, O Israel'); The Meaning and Soul of 'Hear, O Israel, ' by Rabbi Adolf (Avraham) Altmann, Ph.D.; Life as an Original Blessing; The Star of David as a Symbol of the Union of Opposites; A Psychological Midrash-God's Struggle with Man: Jacob and t Lonely Night Journey; Reflections on the Death of my Analyst; Book Review: Freud and Moses

There has been a significant amount of commentary about C.G. Jung who was, on the one hand, thought to harbour anti-Semitic sentiment, and, on the other hand, a friend and teacher of many Jews. His school of psychology has had a large Jewish following throughout the world, including Israel. J. Marvin Speigelman uses the works of Jung to foster a dialogue between Judaism and Christianity. He demonstrates the parallels between Jung's thought and classic Kabbalistic views on the masculine and feminine aspects of divinity and all life. Judaism and Jungian Psychology is intended to supplement the work of Martin Buber and Eric Fromm in this area of biblical research.

This book provides an exploration of some of the essential aspects of Judaism, Christianity and Islam. Leading Jungian analysts, theologians and scholars bring to bear psychological, religious and historical perspectives in an attempt to uncover the nature and psychology of the three monotheisms.

This volume interweaves concepts and methods from psychology and other social sciences with Jewish ideas and practices in order to address contemporary social issues. This volume brings together pioneering research from scholars in such fields as psychology, education, and religious studies. The authors integrate insights from Jewish texts and practices with the methods and concepts of the social sciences to create interventions that promote the well-being of children, adults, families, communities, and society. Divided into three sections – Education, Psychological Well-Being, Society and Beyond– this book shows how this integrationist approach can deepen our understanding and generate new insights around pressing social challenges to impact positive change in the lives of people and communities.

Explores the interrelationship of two distinct yet complementary disciplines, Judaism and psychology. Religious experiences, thoughts, and behavior are influenced by one's mental status, personality and unique life experiences. Therefore what a psycho-Judaic approach suggests is a fostering of an individualistic pattern within a religious domain rather than to create a uniform way of being for all individuals.

Pirkey Avoth—Chapters of the Sages—is one of the most well known texts in Jewish tradition. It contains the ethical and moral principles guiding the Jewish way of life as handed down by the sages. In essence, it is a guidebook for living. In this bilingual edition, Reuven P. Bulka, a highly regarded rabbi, author, and editor who also has a Ph.D in psychology, provides the reader with a modern translation of Pirkey Avoth, as well as an analysis of the text based on his experience in Torah study and his knowledge of psychology. Much commentary has been written on this important work, yet Rabbi Bulka's commentary differs in that he focuses on the psychological wisdom contained in this classical text. He seeks the thematic connections between each of the chapters, showing that Rabbi Yehuda haNasi, who compiled Pirkey Avoth, chose the statements and their order deliberately. Rabbi Bulka does not resort to explication through outside sources but rather offers an understanding of each chapter on its own, giving the reader a springboard to further exploration aid elaboration of this most significant work. Pirkey Avoth is divided into six chapters. The first five deal with different dimensions of existence, including the transmission of Jewish values, the direction of one's "life-path," the means of keeping sanctity in one's life, the values that become part of one's personality, and how Torah is and should be expressed in life. The sixth chapter, also known as "The Acquisition of Torah," focuses on what is meant by a "Torah-true" personality, which is not easily attained but encompasses all that is good in life. Rabbi Bulka has enabled the contemporary reader to access the wisdom of the Jewish sages by presenting Pirkey Avoth in a manner applicable to today's world, in today's terms.

In 1944, C. G. Jung experienced a series of visions which he later described as "the most tremendous things I have ever experienced." Central to these visions was the "mystic marriage as it appears in the Kabbalistic tradition", and Jung’s experience of himself as "Rabbi Simon ben Jochai," the presumed author of the sacred Kabbalistic text, the Zohar. Kabbalistic Visions explores Jung’s 1944 Kabbalistic visions, the impact of Jewish mysticism on Jungian psychology, Jung’s archetypal interpretation of Kabbalistic symbolism, and his claim late in life that a Hasidic rabbi, the Maggid of Mezhirech, anticipated his entire psychology. This book places Jung’s encounter with the Kabbalah in the context of the earlier visions and meditations of his Red Book, his abiding interests in Gnosticism and alchemy, and what many regard to be his Anti-Semitism and flirtation with National Socialism. Kabbalistic Visions is the first full-length study of Jung and Jewish mysticism in any language and the first book to present a comprehensive Jungian/archetypal interpretation of Kabbalistic symbolism.

This collection of original articles addresses the often conflicting roles of values, interests, and identity in contemporary Jewish politics. with its focus on Jews and contemporary politics - particularly the interplay of politics and jewish history - this new work makes an outstanding contribution to the scholarly literature.