Jewish Museums of the World celebrates more than 150 Jewish museums from every point on the globe. Treasures from unexpected collections are featured in more than 400 illustrations, whose scope spans ceremonial to fine arts to history. A directory of all the museums contained in the book, as well as other, important sites of Jewish historical interest, provides basic information, including phone, fax, and Web sites. Combing the breadth of knowledge, the magnificence of the illustrations, and the inclusion of its encompassing directory, this book will make you feel as if you’ve taken a virtual tour of Jewish museums around the world.

An illuminating study of Amedeo Modigliani's early drawings and how they reflect the artist's conception of identity One of the great artists of the 20th century, Amedeo Modigliani (1884-1920) is celebrated for revolutionizing modern portraiture, particularly in his later paintings and sculpture. Modigliani Unmasked examines the artist's rarely seen early works on paper, offering revelatory insights into his artistic sensibilities and concerns as he developed his signature style of graceful, elongated figures. An Italian Sephardic Jew working in turn-of-the-century Paris, Modigliani embraced his status as an outsider, and his early drawings show a marked awareness of the role of ethnicity and race within society. Placing these drawings within the context of the artist's larger oeuvre, Mason Klein reveals how Modigliani's preoccupation with identity spurred the artist to reconceive the modern portrait, arguing that Modigliani ultimately came to think of identity as beyond national or cultural boundaries. Lavishly illustrated with the artist's paintings and over one hundred drawings collected by Dr. Paul Alexandre, Modigliani's close friend and first patron, this book provides an engaging and long overdue analysis of Modigliani's early body of work on paper.

In The Jewish Museum: History and Memory, Identity and Art from Vienna to the Bezalel National Museum, Jerusalem Natalia Berger traces the history of the Jewish museum in its various manifestations in Central Europe, notably in Vienna, Prague and Budapest, up to the establishment of the Bezalel National Museum in Jerusalem. Accordingly, the book scrutinizes collections and exhibitions and broadens our understanding of the different ways that Jewish individuals and communities sought to map their history, culture and art. It is the comparative method that sheds light on each of the museums, and on the processes that initiated the transition from collection and research to assembling a type of collection that would serve to inspire new art.

A strikingly original exploration of the profound impact of World War II on how we understand the art that survived it By the end of World War II an estimated one million artworks and 2.5 million books had been seized from their owners by Nazi forces; many were destroyed. The artworks and cultural artifacts that survived have traumatic, layered histories. This book traces the biographies of these objects--including paintings, sculpture, and Judaica--their rescue in the aftermath of the war, and their afterlives in museums and private collections and in our cultural understanding. In examining how this history affects the way we view these works, scholars discuss the moral and aesthetic implications of maintaining the association between the works and their place within the brutality of the Holocaust--or, conversely, the implications of ignoring this history. Afterlives offers a thought-provoking investigation of the unique ability of art and artifacts to bear witness to historical events. With rarely seen archival photographs and with contributions by the contemporary artists Maria Eichhorn, Hadar Gad, Dor Guez, and Lisa Oppenheim, this catalogue illuminates the study of a difficult and still-urgent subject, with many parallels to today's crises of art in war.

The Jewish tradition has held and healed the Jewish people for centuries. As we live through "unprecedented" times, there is wisdom in locating ourselves in precedent, in stories of plague-biblical, contemporary, and in between-in an effort to meaningfully find our way through. Torah in a Time of Plague is meant to provide guidance and offer provocations for the conversations we need to orient ourselves anew. This collection brings together academic and rabbinic voices from within the Covid-19 epidemic to wrestle in real time with its resonances and implications. Drawing on theology, philosophy, literature, history, liturgy, and legal theory, essays both rigorous and raw explore the many layers of this tumultuous period. Torah in a Time of Plague thus reflects on and contributes to Torah in our time.

The resurgence of ethnic consciousness over the past decade has had a profound effect on many Jewish artists, writers, performers, and the Jewish community at large. Surprisingly, however, Jewish identity remains one of the least explored terrains in contemporary discussions of multiculturalism and identity-based art. Too Jewish? takes a fresh, often confrontational and sometimes humorous, approach to newly considered representations of Jewish identity. This book, accompanied by a major exhibition at The Jewish Museum, New York, places the Jewish identity subjects in the recent art of such artists as Deborah Kass, Rona Pondick, Archie Rand, Elaine Reichek, Art Spiegelman, Hannah Wilke, and others within a larger continuum of influences ranging from nineteenth-century art history to twentieth-century media and pop culture. Essays by major writers explore the historic and scientific roots of the construction of the Jew's "otherness," assimilation strategies, and stereotypes inherent in past and present definitions of Jewish masculinity and femininity. The contributors include cultural critic Maurice Berger, sociologist Sander L. Gilman, playwright Tony Kushner, art theorist Rhonda Lieberman, art historian Margaret Olin, and anthropologist Riv-Ellen Prell. Renowned art historian Linda Nochlin provides a clever and highly personal foreword that captures her complicated reaction to the Hasidic-inspired clothing from Jean Paul Gaultier's Fall 1993 collection. The exhibition curator and editor of this work, Norman L. Kleeblatt, offers an insightful introduction on the complex history of post war Jewish identity and its impact on visual artists. This is a lively and provocative book that offers a unique critical perspective on Jewish identity, multiculturalism, or contemporary art.

Published in conjunction with an exhibition held at the Jewish Museum, New York, Sept. 9, 2011-Jan. 29, 2012.

Designed in the second half of the 90s, the Jewish Museum in Berlin opened in September 2011.The modern architectural elements of the Libeskind building comprise the zinc façade, (described as “An irrational and invisible matrix”), the Garden of Exile (which attempts “to completely disorient the visitor [and] represents a shipwreck of history”), the three Axes of the German-Jewish experience, and the Voids (which refer to “that which can never be exhibited when it comes to Jewish Berlin history: Humanity reduced to ashes”).Together these pieces form a visual and spatial language rich with history and symbolism. In the words of the architect: “The official name of the project is ‘Jewish Museum’ but I have named it ‘Between the Lines’ because for me it is about two lines of thinking, organization, and relationship. One is a straight line, but broken into many fragments, the other is a tortuous line, but continuing indefinitely.” In some way, Libeskind imagines the continuation of both lines throughout the city of Berlin and beyond.

The ceremonial kindling of lights each night during the eight-day holiday of Hanukkah commemorates an ancient victory for religious freedom—the liberation and rededication of the Temple in Jerusalem in 164 BCE. As their diversity and beauty attest, Hanukkah lamps are singularly important as a form of ceremonial art and are among Judaism’s best-loved traditional objects. This superbly illustrated book showcases more than 100 Hanukkah lamps selected from the extensive collection of The Jewish Museum in New York. The featured lamps date from the Renaissance to our own time, and were created from a wide variety of materials in virtually every part of the world, including the Americas, Europe, Asia, the Middle East, and North Africa. Susan L. Braunstein provides an engaging overview of the Hanukkah lamp and discusses its origins in Jewish tradition, its many innovative forms, its enduring ritual uses, and its social context. She also includes a short informative essay about each of the wonderfully varied lamps pictured in the book.

"The Kindertransport Quilts are a form of folk art which allows multiple artists, each with their own artistic expression, to produce a work with a unifying theme. Each square expresses its creator's view of the Kindertransport experience: pictures of the past, fears and nightmares, memorials to lost family. They express traumatic childhood experiences, as recalled with the perspective of maturity ... We are grateful to Kirsten Grosz for having produced these quilts, touching and artistic reminders of the Holocaust."--p. 7