In his work, Rabbi Newman documents the struggle between Christianity and Judaism. The Rabbi also includes information on Jewish Influence in fomenting the Protestant revolt against the Catholic Church, which led to the freeing of Jews from Church strictures and mainstreaming them into the political and social life of Christendom, particularly in Protestant countries. Newman even takes up the topic of Jewish influence in Puritan New England. All in all, this is an important book for those wishing to understand the mutual antipathies which have beset Christians and Jews.

Immanuel Tremellius (c.1510-1580) was one of the most distinguished scholars of the Reformation era. Following his conversion to Christianity from Judaism, he rose to prominence in the mid-sixteenth century as a professor of Hebrew and Old Testament studies, teaching in numerous highly prestigious Reformed academies and universities across northern Europe. Through his activities in the classroom, and his connections with many of the leading religious and political figures of the age, he had a significant impact on the world around him; but through his published writings, some of which were printed through until the eighteenth century, his influence extended long beyond his death. This study of Tremellius' life and works, his first biography since the nineteenth-century, and the first ever full-length study, uses a chronological framework to trace his spiritual journey from Judaism through Catholicism and on to Calvinism, as well as his physical journey across Europe. Into this structure is woven a broader thematic analysis of Tremellius' place within the history of the Reformation, both as a Christian scholar and teacher, and as a converted Jew. The book includes a detailed examination of Tremellius' two most important publications, his Latin translations of the New Testament from Syriac, of 1569, and of the Old Testament from Hebrew, of 1575-1579. By looking at their composition, the figures to whom they were dedicated, their appearance, textual annotations, choice of language and publishing history, much is revealed about biblical scholarship in the sixteenth century as a whole, and about the roles which these works, in particular, would have filled. It is on these works, above all, that Tremellius' long-term international reputation rests. Encompassing issues of theology, education and religious identity, this book not only provides a fascinating biography of one of the most neglected biblical scholars of the sixteenth century, but also sheds much light on th

By exploring how Martin Luther, Martin Bucer, and John Calvin interpreted a set of eight messianic psalms (Psalms 2, 8, 16, 22, 45, 72, 110, 188), Sujin Pak elucidates key debates about Christological exegesis during the era of the Protestant reformation. More particularly, Pak examines the exegeses of Luther, Bucer, and Calvin in order to (a) reveal their particular theological emphases and reading strategies, (b) identify their debates over the use of Jewish exegesis and the factors leading to charges of 'judaizing' leveled against Calvin, and (c) demonstrate how Psalms reading and the accusation of judaizing serve distinctive purposes of confessional identity formation. In this way, she portrays the beginnings of those distinctive trends that separated Lutheran and Reformed exegetical principles.

The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther’s antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.