"Theology" means "discourse about god." Christian theology is a reflection on the Christian faith in which God takes a central place. Therefore, the Christian theology of other religions seeks to understand if and how "God" as Christians call their experience of Him may be present in the thought, devotion, and ritual of those other religions. Christian theology of Buddhism is then a Christian reflection on the Buddhist faith in "god" or "gods." Now, Buddhist teaching contains many seeming contradictions (as does Christian teaching). Accepting these, and looking for clues to understand how they came about and how they might be reconciled, is not only an intellectual challenge but also a religious duty. The Hidden "God" feels like a detective story, taking the reader along on an exacting investigation of the manifold themes, concepts, and persons of the different Buddhist faith traditions in order to discern whether they can be related to the Christian understanding of who God is. The result, which is both complex and simple, will enable readers to take steps toward uniting both religions in the mystery that God or the Dharma is.

Kukai the Universal is an extensively researched biography chronicling the life of Kukai, the visionary Japanese monk of the ninth century whose profound influence touched every aspect of Japan's civilization. Kukai was born in 774 into a declining aristocratic family, whose design was for him to become a statesman. However, he soon became disillusioned with the ways of politics and took a new path in life, pursuing his Buddhist studies and practicing meditation while roaming the country as an itinerant hermit. At the age of 30, Kukai sailed to China to become a student monk under the tutelage of Huiguo, the patriarch of esoteric Buddhism. Returning to Japan in 806 as a master of esoteric Buddhist teachings, Kukai initiated the building of a monastic center on Mt. Koya for the practice of Buddhism. This, and the founding and systemization of the Shingon doctrine were Kukai's major concerns for the remainder of his life. In 823 the Emperor Saga presented him with Toji, the most important temple in Kyoto, which became the headquarters for the Shingon sect. Kukai is known as the father of Japanese culture: he invented the kana syllabary, the basis of Japanese written language forms, was the originator of the pilgrimage circuit of 88 temples in Shikoku, a builder of lakes, a poet, calligrapher, sculptor, and the lexicographer who complied the oldest extant dictionary. He was also founder of the oldest school in Japan. Kukai is undoubtedly the greatest figure in Japan's history, creating the very fundamentals of its national culture. For this he was honored as a saint, under the name of Kobo Daishi. Book jacket.

This is the third book in the "Sharing Jesus in the Buddhist World" series, written by evangelical mission "reflective practitioners" who are committed to developing more effective ways to win the Buddhist peoples to the Lord Jesus Christ. The opening chapter describes "The Changing Demographic Context of Global Buddhism"; the next six describe some of the best models of mission approaches for reaching Buddhists; and the last four depict some past and present "people movements" or "church planting movements."

In Rediscovering Japan, Reintroducing Christendom Japan's unvoiced Christian history and cultural roots are examined from an alternative perspective. It is commonly believed that Christianity was introduced to Japan by the Spanish and Portuguese missionaries during the 1500s; however, Samuel Lee draws on various forms of cultural, religious and linguistic evidence to argue that Christianity was introduced to Japan through the Lost Tribes of Israel, who were converted to Christianity through the missionary efforts of the Assyrian Church of the East around A.D. 500. Much of the evidence he discusses has become submerged into many Japanese folkloric songs, festivals and is to be found in temples. There are, for example, approximately 300 words in Japanese and Hebrew/Aramaic that are similar. Further, Dr. Lee outlines the history of Catholicism in Japan during the 1500s, the systematic persecution of Christians from 1600s to the 1800s, and the rise of Protestant Church in Japan. The historical portion of the book ends with an analysis and discussion of 21st century Japanese society. Lastly, in Rediscovering Japan, Reintroducing Christendom, Samuel Lee questions the missiological methods of Western Christianity and advocates an approach based in dialogue between Christianity and other cultures.

The pioneer of contextual theology concludes his trilogy on the person and message of Jesus with a profound meditation on the significance of Jesus for a post-Christian world.

This is a collection of essays originally published in the Syriac Orthodox Digest about the presence and influence of Christianity in Asia from 400-1400 AD.

This is the commemorative edition for the 4th International Conference on the Church of the East in China. This is a collection of essays used as background research to seek and find the lost churches of the Silk Road. The author has used the "Da Qin Jing Jiao" Stone to provide clues for searching for the reported churches and monasteries that we built during the Tang dynasty. For later periods material from Mogao and other artifacts have been used in the investigation.