Keir Hardie was a founder and the first parliamentary leader of the Labour Party. At the turn of the 19th century he was Labour's most famous face. But despite being voted Labour's 'Greatest Hero' at the 2008 Party Conference, in recent years his extraordinary story seems all but forgotten. Born illegitimate just outside Glasgow in 1856, his life didn't start gently. Before the age of 10, he was the sole wage earner in his working class, atheist family. He never went to school but was self-taught, avidly reading books lent him by a kind young clergyman. This led to two major conversions in his life: first to Christianity, and then to socialism. While earlier biographies have neglected the former, pointing out his experience of hardship as the source of his passion for social justice, the role of Christianity in Hardie's life was profound. It shaped his involvement in many of the greatest social changes of the time.

First published in 1978. This book is an essay in labour biography. Labour leaders of the nineteenth century are often enigmatic personalities, and James Keir Hardie is no exception. The main purpose of this study is to penetrate the heart of the enigma that is Kier Hardie. Why does he remain so puzzling? The author explores Hardie’s childhood and his interest and involvement within the Labour Party. This title will be of interest to students of politics and history.

In August 1892, Keir Hardie took up his seat in Parliament as the first independent Labour MP. Hardie's world was a bleak one of factories, cities, fledgling trade unions and manual work. Today, over a century on, the computer terminal has replaced the cloth cap and the party leader, Tony Blair, is on the verge of becoming the first Labour Prime Minister for nearly 20 years.

Keir Hardie is a significant figure in British history. He is known as the founder of the Labour Party but his influence went much wider. 100 years after his death the question is still often asked, "What would Keir Hardie say?" A group of distinguished writers have come together to write about different aspects of Hardie's life and legacy: Fran Abrams, Melissa Benn, Jeremy Corbyn, John Callow, Bob Holman, Cathy Jamieson, William Knox, Richard Leonard, Owen Smith, Dave Watson, Barry Winter. Each of them tackles one aspect of Hardie's varied interests from his support for women's suffrage, his internationalism, to his central role in the foundation of the Labour Party. Each essay considers the relevance of Keir Hardie's work to our lives today. The Foreword by Keir Hardie's great granddaughter, Dolores May Arias, reminds us that as well as his huge public presence, Hardie was a family man. And like so many great figures in history his family paid a price.

For James Keir Hardie, founding father of the British Labour Party, Socialism was the Christianity of his day. Keir Hardie realized that the abject poverty of his early years was economic, social, and political oppression, so he dedicated his life to fighting for justice. He found inspiration in the visions, insights, and concepts of figures from Jesus of Nazareth to Robert Burns and Karl Marx. At the heart of Keir Hardie's creed was the belief that human solidarity is sacred. What underpins this study is the understanding that labour history is religious history.

A captivating biography of the first parliamentary leader of the Labour Party, Keir Hardie (1856-1915)

Sanctification is not merely a “practical” and isolated doctrine but should permeate the whole horizon of theology: dogmatics, ethics, practics, as well as the sciences and the arts. The essays are collected under the twin convictions that theology can be sanctified and sanctifying. The whole of theology is inflected by holiness, and so theology should aim to share in God’s sanctifying work. Sanctifying Theology contributes new possibilities in Wesleyan-holiness theology and explores their contribution to various Christian doctrines and contemporary issues. Written in honor of the work of Thomas Arthur Noble, the essays in this book are attentive to the streams of theology that have most influenced him: the fathers, the Wesleys, and the Torrances. Both constructive and exploratory, the topic of the essays cover, among other things, (1) consideration of how Wesleyan-holiness theologies contribute to ecumenical theological discussions, (2) readings of Wesleyan-holiness theology through the lens of the church fathers and the Torrances, and (3) explorations of how these conversations and sources might shape contemporary practical and ethical concerns. The essays work both for the Wesleyan tradition and from the Wesleyan tradition for the church catholic, showing how recent trajectories in Wesleyan-holiness theology might contribute to broader discussions.