The Vatican Library's Vaticanus Latinus collection is one of its largest holdings. The majority of the codices between the shelf numbers 3000 and 9000 remain as yet to be cataloged according to modern standards. Professor Girard Etzkorn has cataloged over one hundred of these manuscripts, selecting principally those pertaining to Franciscan authors and Franciscan history between the thirteenth and fifteenth centuries. He has successfully identified the authors of many treatises and sometimes entire works which were hitherto 'anonymous'. While the Iter Vaticanum Franciscanum focuses principally on manuscripts dealing with philosophy and theology, there are also codices which transmit texts on medieval astronomy, medicine, Canon Law, as well as numerous sermons, many of which have until now been unknown. The format of this catalog comprises three (sometimes four) categories: 1) the description, 2) a list of published editions, 3) annotations of historical, biographical or bibliographical importance noted in the codex and 4) a bibliography of 'post-medieval' books and articles about the codex and/or its contents.

This volume collects essays which are thematically connected through the work of Kent Emery Jr., to whom the volume is dedicated. A main focus lies on the attempts to bridge the gap between mysticism and a systematic approach to medieval philosophical thought. The essays address a wide range of topics concerning (a) the nature of the human soul (in philosophical and theological discourse); (b) medieval theories of cognition (natural and supernatural), self-knowledge and knowledge of God; (c) the human soul’s contemplation of, and union with, God; (d) the tradition of “the modes of theology” in the Middle Ages; (e) the relation between philosophy and theology. Various articles are dedicated to major figures of the 13th and 14th century philosophy, others display new material based on critical editions. Contributors are Jan A. Aertsen, Stephen Brown, Bernardo Carlos Bazán, William J. Courtenay, Alfredo Santiago Culleton, Silvia Donati, Bernd Goehring, Guy Guldentops, Daniel Hobbins, Roberto Hofmeister Pich, Georgi Kapriev, Steven P. Marrone, Stephen M. Metzger, Timothy B. Noone, Mikolaj Olszewski, Alessandro Palazzo, Garrett R. Smith, Andreas Speer, Carlos Steel, Loris Sturlese, Chris Schabel, Christian Trottmann, and Gordon A. Wilson.

This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, William Ockham, and Gregory of Rimini.

This edition of Giraldus Odonis' "Logica" for the first time gives access to an important and original treatise, which has unduly been neglected since the author's death. It is also important in that it gives evidence of interesting achievements in the field of logic outside the anti-metaphysical circle surrounding Ockham.

This is the first of two volumes on theological quodlibeta, records of special disputations held before Christmas and Easter ca. 1230-1330, mostly at the University of Paris, in which audience members asked the great masters of theology the questions for debate, questions de quolibet, "about anything." The variety of the material and the authors’ stature make the genre uniquely fascinating. In Volume I, chapters by acknowledged experts introduce the genre, cover the quodlibeta of Thomas Aquinas, Henry of Ghent, Giles of Rome, Godfrey of Fontaines, and 13th-century Franciscans, and demonstrate how the masters used quodlibeta to construct and express their authority on issues from politics and economics to two-headed monsters. For all those interested in medieval studies, especially intellectual history.

This volume studies the teaching of Aristotle’s Nichomachean Ethics (the standard textbook for moral philosophy) in the universities of Renaissance Italy. Special attention is given to how university commentaries on the Ethics reflect developments in educational theory and practice and in humanist Aristotelianism. After surveying the fortune of the Ethics in the Latin West to 1650 and the work’s place in the universities, the discussion turns to Italian interpretations of the Ethics up to 1500 (Part Two) and then from 1500 to 1650 (Part Three). The focus is on the universities of Florence-Pisa, Padua, Bologna, and Rome (including the Collegio Romano). Five substantial appendices document the institutional context of moral philosophy and the Latin interpretations of the Ethics during the Italian Renaissance. Largely based on archival and unpublished sources, this study provides striking evidence for the continuing vitality of university Aristotelianism and for its fruitful interaction with humanism on the eve of the early modern era.

Until some thirty years ago, medieval scholars and historians of philosophy have not generally done justice to Walter Burley (ca. 1275-after 1344). On the one hand, he was been misconstrued as holding a mere variation of more moderate realist positions – something that is true only for the first part of his career (before 1324). On the other hand, very often his ideas were studied simply as a means to a better understanding Ockham’s theories, so dwarfing the worth and interest of Burley’s doctrines. On the contrary, in terms of rigour, originality, and influence, Burley was one of the most prominent logicians and metaphysicians of the Middle Ages. This volume, which contains thirteen substantial essays on Burley's philosophy, tries to rectify that situation. It aims to reconstruct Burley’s thought and the role it played in the development of late medieval philosophy, to situate it definitely within its historical and intellectual context, and to clarify its internal evolution. Contributors include: Fabrizio Amerini, E. Jennifer Ashworth, Laurent Cesalli, Alessandro D. Conti, Iacopo Costa, Catarina Dutilh Novaes, Marek Gensler, Elżbieta Jung, Roberto Lambertini, Cecilia Trifogli, Marta Vittorini, and Hans-Ulrich Wöhler.

This volume presents a biographical register of the 583 members of religious orders licensed in theology at the University of Paris between 1373 and 1500. The register is preceded by a discussion of the sources used in its preparation and a list of all the clerics—secular as well as religious—licensed at Paris between 1373 and 1500. Appended to the register is list of those licensed arranged chronologically by religious order and an index of all the religious arranged by baptismal name. The register is offered in service to historians of the medieval university and of religious life in the late middle ages, as well as those interested in the professoriate of the premier theological faculty of its day.

This book presents an edition of the Questiones super libro ‘De Animalibus’ Aristotelis, a work by one of the greatest philosophers and physicians of the 13th century, Peter of Spain. Preceding the critical edition, Navarro offers an introduction to Peter of Spain and a short analysis of the linguistics and form of the Questiones. She also analyses the sources on which Peter drew, Greco-Latin, Arabo-Jewish and, of course, late antique and medieval treatises, showing that the text was not exclusively zoological in nature, but discusses important medical and philosophical topics, illustrating his extensive knowledge of both the Aristotelian corpus and 13th-century medicine.

This volume presents a biographical register of 460 members of the secular clergy licensed in theology at the University of Paris between 1373 and 1500. The register is preceded by a discussion of the sources used in its preparation and a list of all the clerics--religious as well as secular--licensed in Paris between 1373 and 1500. Appended to the register is an index listing all those licensed belonging to the secular clergy arranged according to their first names and an index of those licensed arranged according to college affiliation. The register is offered in service to historians of the medieval university, as well as those interested in the professoriate of the premier theological faculty of the day.