A social history of marriage, the family and population in modernization-era Istanbul.

Combining the vivid and colorful detail of a micro-history with a wider historical perspective, this groundbreaking study looks at the urban and social history of a small neighborhood community (a mahalle) of Ottoman Istanbul, the Kasap İlyas. Drawing on exceptionally rich historical documentation starting in the early sixteenth century, Cem Behar focuses on how the Kasap İlyas mahalle came to mirror some of the overarching issues of the capital city of the Ottoman Empire. Also considered are other issues central to the historiography of cities, such as rural migration and urban integration of migrants, including avenues for professional integration and the solidarity networks migrants formed, and the role of historical guilds and non-guild labor, the ancestor of the "informal" or "marginal" sector found today in less developed countries.

Book Description: Publication Date: August 30, 2011. "Turkey, Islam, Nationalism, and Modernity" reveals the historical dynamics propelling two centuries of Ottoman and Turkish history. As mounting threats to imperial survival necessitated dynamic responses, ethnolinguistic and religious identities inspired alternative strategies for engaging with modernity. A radical, secularizing current of change competed with a conservative, Islamically committed current. Crises sharpened the differentiation of the two streams, forcing choices between them. The radical current began with the formation of reformist governmental elites and expanded with the advent of 'print capitalism', symbolized by the privately owned, Ottoman-language newspapers. The radicals engineered the 1908 Young Turk revolution, ruled empire and republic until 1950, made secularism a lasting 'belief system', and still retain powerful positions. The conservative current gained impetus from three history-making Islamic renewal movements, those of Mevlana Halid, Said Nursi, and Fethullah Gulen. Powerful under the empire, Islamic conservatives did not regain control of government until the 1980s. By then they, too, had their own influential media. Findley's reassessment of political, economic, social and cultural history reveals the dialectical interaction between radical and conservative currents of change, which alternately clashed and converged to shape late Ottoman and republican Turkish history.

Volume 3 of The Cambridge History of Turkey covers the period from 1603 to 1839.

In this masterly twentieth-century history, Paul Ginsborg places the family at center stage, a novel perspective from which to examine key moments of revolution and dictatorship. His groundbreaking book spans 1900 to 1950 and encompasses five nation states in the throes of dramatic transition: Russia in revolutionary passage from Empire to Soviet Union; Turkey in transition from Ottoman Empire to modern Republic; Italy, from liberalism to fascism; Spain during the Second Republic and Civil War; and Germany from the failure of the Weimar Republic to the National Socialist state. Ginsborg explores the effects of political upheaval and radical social policies on family life and, in turn, the impact of families on revolutionary change itself. Families, he shows, do not simply experience the effects of political power, but are themselves actors in the historical process. The author brings human and personal elements to the fore with biographical details and individual family histories, along with a fascinating selection of family photographs and portraits. From WWI—an indelible backdrop and imprinting force on the first half of the twentieth century—to post-war dictatorial power and family engineering initiatives, to the conclusion of WWII, this book shines new light on the profound relations among revolution, dictatorship, and family.

Challenges conventional assumptions about the family and the modern Middle East.

The width of this problematic is skillfully illustrated in this volume, where scholars (sociologists and psychologists) from countries at the opposite edges of the European continent - Turkey and Sweden - discuss the structural conditions and "moral

In this first in-depth study of the ruling family of Tunisia in the eighteenth and nineteenth centuries, Kallander investigates the palace as a site of familial and political significance. Through extensive archival research, she elucidates the domestic economy of the palace as well as the changing relationship between the ruling family of Tunis and the government, thus revealing how the private space of the palace mirrored the public political space. “Instead of viewing the period as merely a precursor to colonial occupation and the nation-state as emphasized in precolonial or nationalist histories, this narrative moves away from images of stagnation and dependency to insist upon dynamism,” Kallander explains. She delves deep into palace dynamics, comparing them to those of monarchies outside of the Ottoman Empire to find persuasive evidence of a global modernity. She demonstrates how upper-class Muslim women were active political players, exerting their power through displays of wealth such as consumerism and philanthropy. Ultimately, she creates a rich view of the Husaynid dynastic culture that will surprise many, and stimulate debate and further research among scholars of Ottoman Tunisia.

Globalisation is often considered as not only generating jobs, but also having a negative effect on those at the bottom of the labour supply chain. Here Saniye Dedeoglu shows us exactly how globalisation has affected women engaged in insecure, invisible and low/unpaid garment work. Through a close ethnographic study of women workers in Istanbul's garment industry, she reveals how industries have adapted their labour demands to make use of local female labour supplies, and highlights the strategies and responses that have evolved in response to contemporary changes in global industrial production in Turkey. Dedeoglu shows how production for global markets has seeped into local labour markets, contributing to a culture of work which is informal and whose participants are often invisible. "Women Workers in Turkey" throws up the critical question of what it means to be a woman in today's globalised society, and is an important contribution to the various perspectives on the social and economic consequences of globalization to the least priviliged in industrial socieities.