During the formation of the Turkish national movement, while Istanbul was under British, French, and Italian occupation, a distinct factional split emerged. One side supported the Ottoman sultanate’s sovereignty, while the other championed a populist, republican path. An Istanbul at the Threshold of Nation State contextualizes this history of coalition, political disintegration, and power struggles in Turkey between 1918 and 1923 to highlight the rise of anti-communist movements and the emergence of national labor and merchant confederations that formed xenophobic, Christian exclusionary policies in the 1920s and 30s.

How does a people move from tribal and religiously based understandings of society to a concept of the modern nation-state? This book examines the complex and pivotal case of Turkey. Tracing the shifting valences of vatan (Arabic for “birthplace” or “homeland”) from the Ottoman period—when it signified a certain territorial integrity and imperial ideology—through its acquisition of religious undertones and its evolution alongside the concept of millet (nation), Behlül Özkan engages readers in the fascinating ontology of Turkey’s protean imagining of its nationhood and the construction of a modern national-territorial consciousness.

Examining the on-going dilemma of the management of diversity in Turkey from a historical and legal perspective, this book argues that the state’s failure to accommodate ethno-religious diversity is attributable to the founding philosophy of Turkish nationalism and its heavy penetration into the socio-political and legal fibre of the country. It examines the articulation and influence of the founding principle in law and in the higher courts’ jurisprudence in relation to the concepts of nation, citizenship, and minorities. In so doing, it adopts a sceptical approach to the claim that Turkey has a civic nationalist state, not least on the grounds that the legal system is generously littered by references to the Turkish ethnie and to Sunni Islam. Also arguing that the nationalist stance of the Turkish state and legal system has created a legal discourse which is at odds with the justification of minority protection given in international law, this book demonstrates that a reconstruction of the founding philosophy of the state and the legal system is necessary, without which any solution to the dilemmas of managing diversity would be inadequate. Adopting an interdisciplinary approach, this timely book will interest those engaged in the fields of Middle Eastern, Islamic, Ottoman and Turkish studies, as well as those working on human rights and international law and nationalism.

The energy industry is a key source of growth stimulation for developing states. Understandably, developing states are eager to enter into petroleum investment contracts with international investors, with the expectation that this will benefit their countries. The domestic law of some developing states provides a welcoming investment environment in the form of guarantees and stability, while other states provide these opportunities by agreeing to investment contracts or treaties drafted by international organisations established to facilitate such agreements. This book identifies the political risks, particularly of indirect expropriation, that arise from the unilateral actions of host governments during the lifespan of energy investment projects. Focusing on stabilisation clauses as a political risk management tool, this research-based study draws on comparative empirical evidence from Turkey and Azerbaijan to determine what influences host states to consent to the insertion of stabilisation clauses in long-term host government agreements. Proposing a framework for the role to be played by both internal forces and external forces, it examines political regimes and state guarantees to foreign investors in Azerbaijan and Turkey from a comparative perspective, assessing how effective internal factors in Azerbaijan and Turkey are in facilitating contractual stability in their energy investment projects. Providing a comprehensive analysis of stabilisation clauses and the internal and external factors that compel host states to commit to them, this book will appeal to practitioners, students and scholars in international investment law and energy law.

This second book in the Routledge Docalogue series continues to model a new form for the discussion of documentary film, focusing on a new film and a different set of critical questions. Kedi (2016) is the first feature documentary by Turkish-American filmmaker Ceyda Torun. The film provides a window into the everyday lives of Istanbul street cats; their itinerant meanderings present a non-human perspective on this ever-changing, ancient city while at the same time exploring the meaningful impact these cats have on the humans they encounter. Kedi: A Docalogue brings together a diversity of perspectives on this film. By combining five distinct critical approaches to a single documentary, this book acts both as an intensive scholarly treatment and as a guide for how to analyze, theorize, and contextualize a documentary. Together, the essays in this book touch upon key topics in documentary studies, including animal studies, eco-documentaries, sound studies, and media industry studies, making them essential reading for scholars interested in contemporary documentary. They also provide useful case studies for teaching documentary film in courses on Contemporary Cinema, Cultural Studies, and Media Industries.

Offers an in-depth case study of the failure of popular constitution making in Turkey from 2011 to 2013.

This book examines the connection between affects, mobilisation, and political transformation. Offering unique insights into the affective and emotional dynamics of occupied Tahrir and Taksim Squares, this book builds a novel understanding of urban mass protests and their capacity to “travel” across time and space. Its Midān Moment concept breaks new ground in affect and emotion studies with a focus on political transformation in Egypt and Turkey. It is based on empirically grounded research which covers the 2011 and 2013 uprisings and their authoritarian aftermath. This book will appeal to scholars and students interested in affect and emotion studies in a range of disciplinary areas, including political science, sociology, anthropology, area studies, cultural studies, gender studies, and postcolonial studies.

The volume discusses what the Turkish Model, or Turkish Development Alternative, was and why it was promoted in the Central Asian republics immediately following the dissolution of the Soviet Union. It argues that the Turkish Model was a myth that transferred the ideal of a ''secular, democratic, liberal society'' as a model for the post Soviet Turkic world and in the process encouraged a ''Turkic" rhetoric that emphasized connection between the two regions based on a common ancestry. The volume begins with an understanding of the reality of the Model from a Turkish perspective and then goes on to examine whether the Turkic world as a "cultural-civilizational alternative" makes sense both from a historical as well as contemporary perspective. It concludes by looking at the re-emergence of the Model in the wake of the events in West Asia in early 2011 and examines how in the light of a search for options the Turkish Model is once again projected as viable.

Seventeen in a series of annual reports comparing business regulation in 190 economies, Doing Business 2020 measures aspects of regulation affecting 10 areas of everyday business activity.