Bathsheba is undeniably a minor character in the biblical plotline, appearing in only four chapters in Samuel and Kings combined, and even therein saying and doing very little. Thus she is often ignored or mentioned merely parenthetically. When Bathsheba has been considered, she has been depicted in a myriad of ways on the spectrum from helpless victim to hapless seductress. In fact, with so many different interpretations of her throughout the centuries, it is easy to find oneself asking, along with the anonymous informant in 2 Sam 11:3, "Isn't this Bathsheba?" This study argues that while she is a minor character, Bathsheba is complex and positive, and shows development from when she first appears in Samuel to when she fades out of the story in Kings. Koenig compares close and careful reading of Bathsheba in the Masoretic Text with the story as it appears in the versions of the Septuagint, the Peshitta, and the Targum of Jonathan. In those versions, Bathsheba's characterization as a complex, generally positive individual and as a character who shows development remains consistent with the Masoretic Text: not in spite of the changes from the Hebrew into Greek, Syriac, and Aramaic, but because of them. This study also considers how Bathsheba is portrayed in early Jewish interpretations from Josephus, the Talmud, and rabbinic Midrash. Even there, the portrayal of Bathsheba is rich and positive. Studying Bathsheba's character has implications for a broader understanding of how texts are read, how meanings are gathered, and how characters are built.

Bathsheba is a mysterious and enigmatic figure who appears in only seventy-six verses of the Bible and whose story is riddled with gaps. In Bathsheba Survives, Sara M. Koenig traces Bathsheba's reception throughout history and in various genres, demonstrating how she has been characterized on the spectrum from helpless victim to mean seductress.

Winner of the 2021 AHA John H. Dunning Prize Longlisted for the 2020 Cundill History Prize Named a Best Book of the Year by Nature, NPR, Library Journal, and Kirkus Reviews "A monument to a people and their land… an allegory of the world we have created." —Sven Beckert, author of Pulitzer Prize finalist Empire of Cotton: A Global History Floating Coast is the first-ever comprehensive history of Beringia, the Arctic land and waters stretching from Russia to Canada. The unforgiving territories along the Bering Strait had long been home to humans—the Inupiat and Yupik in Alaska, and the Yupik and Chukchi in Russia—before American and European colonization. Rapidly, these frigid lands and waters became the site of an ongoing experiment: How, under conditions of extreme scarcity, would modern ideologies of capitalism and communism control and manage the resources they craved? Drawing on her own experience living with and interviewing indigenous people in the region, Bathsheba Demuth presents a profound tale of the dynamic changes and unforeseen consequences that human ambition has brought (and will continue to bring) to a finite planet.

As the Biblical David lies on his death-bed he looks back on his own, crowded life and tells all.

Texts about war pervade the Hebrew Bible, raising challenging questions in religious and political ethics. The war passages that readers find most disquieting are those in which God demands the total annihilation of the enemy without regard to gender, age, or military status. The ideology of the "ban," however, is only one among a range of attitudes towards war preserved in the ancient Israelite literary tradition. Applying insights from anthropology, comparative literature, and feminist studies, Niditch considers a wide spectrum of war ideologies in the Hebrew Bible, seeking in each case to discover why and how these views might have made sense to biblical writers, who themselves can be seen to wrestle with the ethics of violence. The study of war thus also illuminates the social and cultural history of Israel, as war texts are found to map the world views of biblical writers from various periods and settings. Reviewing ways in which modern scholars have interpreted this controversial material, Niditch sheds further light on the normative assumptions that shape our understanding of ancient Israel. More widely, this work explores how human beings attempt to justify killing and violence while concentrating on the tones, textures, meanings, and messages of a particular corpus in the Hebrew Scriptures.

Bathsheba is undeniably a minor character in the biblical plotline, appearing in only four chapters in Samuel and Kings combined, and even therein saying and doing very little. Thus she is often ignored or mentioned merely parenthetically. When Bathsheba has been considered, she has been depicted in a myriad of ways on the spectrum from helpless victim to hapless seductress. In fact, with so many different interpretations of her throughout the centuries, it is easy to find oneself asking, along with the anonymous informant in 2 Sam 11:3, "Isn't this Bathsheba?"This study argues that while she is a minor character, Bathsheba is complex and positive, and shows development from when she first appears in Samuel to when she fades out of the story in Kings. Koenig compares close and careful reading of Bathsheba in the Masoretic Text with the story as it appears in the versions of the Septuagint, the Peshitta, and the Targum of Jonathan. In those versions, Bathsheba's characterization as a complex, generally positive individual and as a character who shows development remains consistent with the Masoretic Text: not in spite of the changes from the Hebrew into Greek, Syriac, and Aramaic, but because of them. This study also considers how Bathsheba is portrayed in early Jewish interpretations from Josephus, the Talmud, and rabbinic Midrash. Even there, the portrayal of Bathsheba is rich and positive. Studying Bathsheba's character has implications for a broader understanding of how texts are read, how meanings are gathered, and how characters are built.

The complete biblical historical fiction compilation by the New York Times bestselling author of Redeeming Love and A Voice in the Wind. The Bible is filled with inspiring stories of unlikely candidates God chose to change eternity. This bestselling compilation in one volume contains five novellas about such people―women in the family tree of Jesus Christ. Tamar. Rahab. Ruth. Bathsheba. Mary. Each was faced with extraordinary―even scandalous―challenges. But they had courage. They lived daring lives. Sometimes they made mistakes―big mistakes. And yet God, in His infinite mercy and grace, used them to bring forth the Christ, the Savior of the world. Their stories still hold great meaning and inspiration for us today. Tamar risked her life and reputation to be the woman she was called to be. See how the Lord uses our circumstances and our steps toward Him, however faltering, to fulfill His plan. Rahab was exploited by men who saw only her beauty, yet she held fast to her faith in God and was rewarded. Discover how God seeks and finds those whose hearts are tender toward Him, no matter how far away they are. Ruth’s loyalty, especially toward her mother-in-law Naomi, helped her persevere in the face of tragedy, and God gave her a second chance at love. Be encouraged that God will provide even when all hope seems lost. Bathsheba’s scandalous affair with David did not end in one night. Learn that God is willing to restore and redeem those lost in the depths of despair who call out to Him. Mary is one of the most revered women in history. But first, she was an ordinary woman striving to please God in the same way women still do today. When God spoke, Mary responded in obedience which changed the world forever. Each novella includes an in-depth Bible study perfect for personal reflection or group discussion. Watch these five women in the Bible come to life and learn from their examples of hope, faith, love, and obedience.