Covers Israel's policy toward Islamic institutions within its borders, 1948-2000.

A compelling consideration of Jerusalem during the formative period of Islamic civilization

This study presents the first comprehensive survey of the abundant early Islamic sources that recognize the historical Jewish bond to the Temple Mount (Masjid al-Aqsa) and Jerusalem. Analyzing these sources in light of the views of contemporary Muslim religious scholars, thinkers and writers, who – in the context of the Arab-Israeli conflict – deny any Jewish ties to the Temple Mount and promote the argument that no Jewish Temple ever stood on the Temple Mount. The book describes how this process of denying Jewish ties to the site has become the cultural rationale for UNESCO decisions in recent years regarding holy sites in Jerusalem, Bethlehem and Hebron, which use Muslim Arabic terminology and overlook the Jewish (and Christian) history and sanctification of these sites. Denying the Jewish ties to the Temple Mount for political purposes inadvertently undermines the legitimacy of Islam’s sanctification of Al-Aqsa and the Dome of the Rock as well as the credibility of the most important sources in Arabic, which constitute the classics of Islam and provide the foundation for its culture and identity. Identifying and presenting the Jewish sources in the Bible, Babylonian Talmud and exegesis on which these Islamic traditions are based, this volume is a key resource for readers interested in Islam, Judaism, religion and political science and history in the Middle East.

Jerusalem in the Qur'an made its debut at a crucial time when the morale of the Muslims was not only at its lowest... but is continually sinking... The blatant incessant Israeli incursions in the Holy Land go unabated, and Muslims are echoing the very words that their fellow brethren called out unto their Lord when they were being persecuted at the hands of the kuffar of Makkah: "When will the help of Allah come?''Shaikh Imran's insight into the events that are unfolding in the world today is a source of inspiration for Muslims for he convincingly argues from his scholarly interpretations of the Divine Writ (i.e., the Holy Qur'an) and the Ahadith of the Prophet Muhammad (sallalahu 'alaihi wa sallam) that the help of Allah (subhanahu wa ta'alah) is at hand, that the Holy Land will be liberated, and that Islam will re-emerge as the 'Ruling State' in the world. The reader will be enthralled by the author's grasp on world politics. Jerusalem in the Qur'an comes as a ray of sunshine for Muslims and is an eye-opener for the so-called 'People of the Book'. Though Jerusalem in the Qur'an is a meticulously written thesis combining religious and historical documents with recent political events and penetrating interpretations from the Qur'an and Hadith, it runs like a story. Once you begin reading it, it is hard to stop ... It is a reference that one needs to keep and re-read whenever the subject is to be researched. The book gives a detailed beautifully written exposition of these episodes with brilliant interpretations from the Holy Qur'an and Sunnah. No one would fail to appreciate his penetrative thought and his spiritual depth.

Religious leaders and political actors often use holy places to rally citizens to 'protect' or 'liberate' national territory as 'hallowed land.' The Holy Land, Palestine or Eretz-Israel, is the most obvious case of the process of 'religionizing' ethnic, national and territorial conflicts. This book analyzes fourteen case studies of conflicts over holy sites in the Holy Land, each representing a particular archetype of conflict. It seeks to understand the many facets of disputes and the triggers for the outbreak of violence in and around such sites. It also analyses the effectiveness of the conflict mitigation and resolution tools used for dealing with such disputes.

The term 'Islamic cities' has been used to refer to cities of the Islamic world, centring on the Middle East. Academic scholarship has tended to link the cities of the Islamic world with Islam as a religion and culture, in an attempt to understand them as a whole in a unified and homogenous way. Examining studies (books, articles, maps, bibliographies) of cities which existed in the Middle East and Central Asia in the period from the rise of Islam to the beginning of the 20th century, this book seeks to examine and compare Islamic cities in their diversity of climate, landscape, population and historical background. Coordinating research undertaken since the nineteenth century, and comparing the historiography of the Maghrib, Mashriq, Turkey, Iran and Central Asia, Islamic Urbanism provides a fresh perspective on issues that have exercised academic concern in urban studies and highlights avenues for future research.

Using declassified documents from Israeli archives, Alisa Rubin Peled explores the development, implementation, and reform of the state's Islamic policy from 1948 to 2000. She addresses how Muslim communal institutions developed and whether Israel formulated a distinct "Islamic policy" toward shari'a courts, waqf (charitable endowments), holy places, and religious education. Her analysis reveals the contradictions and nuances of a policy driven by a wide range of motives and implemented by a diverse group of government authorities, illustrating how Israeli policies produced a co-opted religious establishment lacking popular support and paved the way for a daring challenge by a grassroots Islamist Movement since the 1980s. As part of a wider debate on early Israeli history, she challenges the idea that Israeli policy was part of a greater monolithic policy toward the Arab minority.

Much of world’s documentary heritage rests in vulnerable, little-known and often inaccessible archives. Many of these archives preserve information that may cast new light on historical phenomena and lead to their reinterpretation. But such rich collections are often at risk of being lost before the history they capture is recorded. This volume celebrates the tenth anniversary of the Endangered Archives Programme at the British Library, established to document and publish online formerly inaccessible and neglected archives from across the globe. From Dust to Digital showcases the historical significance of the collections identified, catalogued and digitised through the Programme, bringing together articles on 19 of the 244 projects supported since its inception. These contributions demonstrate the range of materials documented — including rock inscriptions, manuscripts, archival records, newspapers, photographs and sound archives — and the wide geographical scope of the Programme. Many of the documents are published here for the first time, illustrating the potential these collections have to further our understanding of history.

From the late nineteenth century onward, men and women throughout the Middle East discussed, debated, and negotiated the roles of young girls and women in producing modern nations. In Palestine, girls' education was pivotal to discussions about motherhood. Their education was seen as having the potential to transform the family so that it could meet both modern and nationalist expectations. Ela Greenberg offers the first study to examine the education of Muslim girls in Palestine from the end of the Ottoman administration through the British colonial rule. Relying upon extensive archival sources, official reports, the Palestinian Arabic press, and interviews, she describes the changes that took place in girls' education during this time. Greenberg describes how local Muslims, often portrayed as indifferent to girls' education, actually responded to the inadequacies of existing government education by sending their daughters to missionary schools despite religious tensions, or by creating their own private nationalist institutions. Greenberg shows that members of all socioeconomic classes understood the triad of girls' education, modernity, and the nationalist struggle, as educated girls would become the "mothers of tomorrow" who would raise nationalist and modern children. While this was the aim of the various schools in Palestine, not all educated Muslim girls followed this path, as some used their education, even if it was elementary at best, to become teachers, nurses, and activists in women's organizations.

Islamicjerusalem has been at the heart of the Muslim religion from its early days. “The Geographical Dimensions of Islamicjerusalem” brings new dimensions and horizons to the relations between Islam and this Holy region. It delves into topics that have been overlooked in much of modern scholarship. It reinvestigates concepts and translates them into something that can be understood both physically and geographically. This work is an attempt to shed light on some of these concepts and the way they were perceived in early and later centuries. It lays the foundation and raises more questions for further scholarship. The book introduces the concept of Islamicjerusalem and the background development of this new field and presents some of the latest research to the reader. One of the main contributions of this book is the unveiling of the fact that Bayt al-Maqdis (Islamicjerusalem) is not a single city only; rather this work testifies to its long existence as a large spiritual region encompassing various cities, towns and villages. The book also contrasts the region of Islamicjerusalem with the sacred regions of Makkah and Madinah; particular attention is paid to the physical similarities between the Ka‘bah and al-Aqsa Mosque. A further asset of this book is the study of the various names and their connotations in early and later periods of Muslim rule. These evocative ideas and findings are supported with explanatory maps and diagrams.