This first-hand account of Tibetan life within a sacred society prior to the Chinese invasion is the most complete and definitive work to date on the subject of Islam in Tibet. It reveals fascinating interplay between the traditional cultures of Islam and Buddhism; the spiritual lives of these very different traditions recognize one another at a level behind external forms.

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program for monographs. Visit www.luminosoa.org to learn more. Islamic Shangri-La transports readers to the heart of the Himalayas as it traces the rise of the Tibetan Muslim community from the 17th century to the present. Radically altering popular interpretations that have portrayed Tibet as isolated and monolithically Buddhist, David Atwill's vibrant account demonstrates how truly cosmopolitan Tibetan society was by highlighting the hybrid influences and internal diversity of Tibet. In its exploration of the Tibetan Muslim experience, this book presents an unparalleled perspective of Tibet's standing during the rise of post–World War II Asia.

Muslims in Amdo Tibetan Society: Multi-Disciplinary Approaches offers nine case studies from several academic disciplines. The chapters describe the ethnic, cultural, linguistic, and religious diversity within the Muslim communities of Amdo and illustrate complex social interactions with other Amdo communities. While relations between Han Chinese and Tibetans, and between Han Chinese and Muslims in Qinghai and Gansu, have already attracted scholarly attention, this volume has a special focus on Tibetan-Muslim interactions. These are rarely discussed and if so, then mostly in the contexts of trade relations and conflicts. This volume challenges some established stereotypes of Tibetan-Muslim relations and also highlights new facets of cross-cultural contacts and religious and linguistic influences.

The first encounters between the Islamic world and Tibet took place in the course of the expansion of the Abbasid Empire in the eighth century. The significance of these interactions has been long ignored in scholarship. These papers explore for the first time the multi-layered contacts between the Islamic world, Central Asia and the Himalayas from the eighth century until the present day in a variety of fields including art history, history of science, literature, archaeology, and anthropology.

Born into an eminent merchant family in Ladakh in 1918, Khwaja Abdul Wahid Radhu, often described as 'the last caravaneer of Tibet and Central Asia', led an unusual life of adventure, inspiration and enlightenment. His family, and later he, had the ancestral honour of leading the biannual caravan which carried the Ladakhi kings' tribute and homage to the Dalai Lama and the Tibetan government. Tibetan Caravans, his memoir, is an unparalleled narrative about trans-Himalayan trade--the riches, the politics and protocol, the challenging yet magnificent natural landscape, altitude sickness, snow storms, bandits and raiders, monks and soldiers. The book also contains rare and fascinating details about the close connections between Ladakh, Tibet and Kashmir, the centuries-old interplay between Buddhism and Islam in the region, the Chinese occupation of Tibet, and life in Lhasa before and after its takeover by China. In this rich and insightful memoir, Abdul Wahid Radhu reminisces about a bygone era when borders were fluid, and mutual respect formed the basis for trade relations across cultures and people. As his son, Siddiq Wahid, says in his introduction, Tibetan Caravans is a testimony to the organic relationships between 'societies who have learned how to hear each other out, argue, even do battle and yet remain hospitable to each other.'

"[Common Ground is] ... an earnest attempt to help Muslims to see Buddhism as a true religion, and Buddhists to see Islam as an authentic Dharma."--Professor Mohammad Hashim Kamali (from his Foreword) --Book Jacket.

For 250 years, the Turkic Muslims of Altishahr—the vast desert region to the northwest of Tibet—have led an uneasy existence under Chinese rule. Today they call themselves Uyghurs, and they have cultivated a sense of history and identity that challenges Beijing’s official national narrative. Rian Thum argues that the roots of this history run deeper than recent conflicts, to a time when manuscripts and pilgrimage dominated understandings of the past. Beyond broadening our knowledge of tensions between the Uyghurs and the Chinese government, this meditation on the very concept of history probes the limits of human interaction with the past. Uyghur historical practice emerged from the circulation of books and people during the Qing Dynasty, when crowds of pilgrims listened to history readings at the tombs of Islamic saints. Over time, amid long journeys and moving rituals, at oasis markets and desert shrines, ordinary readers adapted community-authored manuscripts to their own needs. In the process they created a window into a forgotten Islam, shaped by the veneration of local saints. Partly insulated from the rest of the Islamic world, the Uyghurs constructed a local history that is at once unique and assimilates elements of Semitic, Iranic, Turkic, and Indic traditions—the cultural imports of Silk Road travelers. Through both ethnographic and historical analysis, The Sacred Routes of Uyghur History offers a new understanding of Uyghur historical practices, detailing the remarkable means by which this people reckons with its past and confronts its nationalist aspirations in the present day.

What does Tibetan Buddhism teach? Just what is the position of the Dalai Lama, and how will his succession be assured? This Very Short Introduction offers a brief account responding to these questions and more, in terms that are easily accessible to those who are curious to learn the most essential features of Tibetan Buddhist history, teachings, and practice.

The first historical examination of a Muslim-led rebellion in mid-nineteenth-century China which carved out an independent sultanate along China's southwestern border lasting nearly seventeen years.

"Medina Tenour Whiteman stands at the margins of whiteness and Islam. An Anglo-American born to Sufi converts, she feels perennially out of place--not fully at home in Western or Muslim cultures. In this searingly honest memoir, Whiteman contemplates what it means to be an invisible Muslim, examining the pernicious effects of white Muslim privilege and exploring what Muslim identity can mean the world over--in lands of religious diversity and cultural insularity, from Andalusia, Bosnia and Turkey to Zanzibar, India and Iran. Through her travels, she unearths experiences familiar to both Western Muslims and anyone of mixed heritage: a life-long search for belonging and the joys and crises of inhabiting more than one identity."--Dust jacket flap.