The old Yahi World and the new world of the white man as seen by Ishi, last survivor of his people.

From the Introduction by Theodora Kroeber, Editor: The number of documents having to do with Ishi is finite. For the reader who wishes to know something of the sources from which the story flows, there are reproduced here the principal out-of-print and most inaccessible primary materials on Ishi and the Yahi Indians. Of first importance are monographs on Ishi, his people, his languages, his medical history, whose authors are Professors Thomas T. Waterman, Alfred L. Kroeber, Edward Sapir, and Saxton T. Pope, M.D. Most of these monographs are here reprinted in full. Next in interest and importance are the books of reminiscences concerning the Yahi Indians written by white settlers in or adjacent to Yahi country in the years following closely upon the gold rush. These are usually in small editions, long out of print. Two, those written by Carson and R. A. Anderson, are reprinted in full; the others, only those parts having to do with Ishi and the Yahi. There are letters bearing on our subject, newspaper accounts, and pictures, of which we include significant examples. There are as well books and articles having to do only in part with Ishi and his people. We reprint only those parts. Beyond these essential primary materials, the editors made hard choices to keep the number of pages realistic. Readers with areas of special interest will regret some of our exclusions among the secondary but often fascinating accounts: of archaeological findings in the Yahi homel∧ of linguistic quirks and grammatical technicalities--a large literature, difficult for the uninitiate; of medical history when it adds nothing to our understanding of the man Ishi. Our order of presentation is chronological, beginning with the background materials, then going to Ishi's first entry into the outside world, then to his years at the museum, and, finally, to his death. We have not included the occasional newspaper stories of still-living Yahi Indians supposed to have been seen or heard in the Yahi hills and caves after Ishi's departure, since none were ever substantiated. When in 1914 Ishi returned to his old home for a few weeks with Waterman, Kroeber, Pope, and Pope's son, Saxton, Jr., he found the land, the caves, and the village sites as he had left them.

From the mountains of California to a forgotten steel vat at the Smithsonian, this "eloquent and soul-searching book" (Lit) is "a compelling account of one of American anthropology's strangest, saddest chapters" (Archaeology). After the Yahi were massacred in the mid-nineteenth century, Ishi survived alone for decades in the mountains of northern California, wearing skins and hunting with bow and arrow. His capture in 1911 made him a national sensation; anthropologist Alfred Kroeber declared him the world's most "uncivilized" man and made Ishi a living exhibit in his museum. Thousands came to see the displaced Indian before his death, of tuberculosis. Ishi's Brain follows Orin Starn's gripping quest for the remains of the last of the Yahi.

Originally published: 1961. With new foreword.

The last member of the Yahi tribe, Ishi fascinated and informed anthropologists and lay people alike.

Ishi in Three Centuries brings together a range of insightful and unsettling perspectives and the latest research to enrich and personalize our understanding of one of the most famous Native Americans of the modern era?Ishi, the last Yahi. After decades of concealment from genocidal attacks on his people in California, Ishi (ca. 1860?1916) came out of hiding in 1911 and lived the last five years of his life in the University of California Anthropological Museum in San Francisco. ø Contributors to this volume illuminate Ishi the person, his relationship to anthropologist A. L. Kroeber and others, his Yahi world, and his enduring and evolving legacy for the twenty-first century. Ishi in Three Centuries features recent analytic translations of Ishi?s stories, new information on his language, craft skills, and his personal life in San Francisco, with reminiscences of those who knew him and A. L. Kroeber. Multiple sides of the repatriation controversy are showcased and given equal weight. Especially valuable are discussions by Native American writers and artists, including Gerald Vizenor, Louis Owens, and Frank Tuttle, of how Ishi continues to inspire the creative imagination of American Indians.

Lizard's work of making arrows is interrupted when Long-Tailed Lizard goes to get him more foreshaft wood and is eaten by Grizzly Bear.

Winner of the 2003 Trillium Book Award "Stories are wondrous things," award-winning author and scholar Thomas King declares in his 2003 CBC Massey Lectures. "And they are dangerous." Beginning with a traditional Native oral story, King weaves his way through literature and history, religion and politics, popular culture and social protest, gracefully elucidating North America's relationship with its Native peoples. Native culture has deep ties to storytelling, and yet no other North American culture has been the subject of more erroneous stories. The Indian of fact, as King says, bears little resemblance to the literary Indian, the dying Indian, the construct so powerfully and often destructively projected by White North America. With keen perception and wit, King illustrates that stories are the key to, and only hope for, human understanding. He compels us to listen well.