Hindu philosophical classic.

The lesser known and explored of the two pillars of Hinduism--=aśrama and var.na--=aśrama is the name given to a system of four distinct and legitimate ways of leading a religious life: as a celibate student, a married householder, a forest hermit, and a world renouncer. In this, the first full-length study of the =aśrama system, Olivelle uncovers its origin and traces its subsequent history. He examines in depth its relationship to other institutional and doctrinal aspects of the Brahmanical world and its position within Brahmanical theology, and assesses its significance within the history of Indian religion. Throughout, he argues that the =aśrama system is primarily a theological construct and that the system and its history should be carefully distinguished from the socio-religious institutions comprehended by the system and from their respective histories.

Eighteen verses with English translations, & commentary.

Eighteen Upanishads.

This volume examines the role of divine grace in the non-dualist soteriology of Śaṃkara. The author argues that grace is an essential but generally overlooked feature in Śaṃkara’s enlightenment spirituality. Introductory chapters summarize recent developments in Śaṃkara research, Śaṃkara’s epistemology and ontology, ancient Vedāntic teachings on grace, and modern scholarly disagreement about grace in Śaṃkara’s Advaita system. The heart of the book consists of two lengthy exegetical chapters examining Śaṃkara’s key passages on grace from his dozen genuine works. The final chapter presents for the first time a systematic summary of Śaṃkara’s understanding of the operation and necessity of divine grace. This book provides a useful summary of Śaṃkara’s system as a whole besides offering a radical revision of the standard understanding of Śaṃkara’s soteriology. It also reveals that Śaṃkara was much more indebted in his thinking to his Vedantic predecessors than had hitherto been thought.

ABOUT THE BOOK:The Chandogya Upanisad: The culture it reflects is remote and archaic, the texture of its ritualistic and contemplative symbolism thick and dense--virtually a closed book for us moderns. A sustained self-submitting attentiveness, howeve

In the modern world, provincialism in reflective thinking is dangerous, possibly tragic. If philosophy is to fulfill one of its main functions—that of guiding the leaders of mankind toward a better world—its perspective must become worldwide and comprehensive in fact as well as in theory. This, the motivating theme of the Second East-West Philosophers' Conference held at the University of Hawaii in the summer of 1949, is likewise the theme of this volume, the complete report of that Conference. The goal of the eminent philosophers participating was the discovery of avenues of progress toward a synthesis of Oriental and Occidental thought. They attempted to reach tentative conclusions in the fields of methodology, metaphysics, and ethical theory. Conference activities consisted of meetings, lectures, discussions, undergraduate courses, and graduate seminars. As far as possible, the proceedings were limited to the study of East-West philosophy; extensive attention was not given to the strictly religious aspects of any philosophical tradition. Participants in the Conference were convinced that philosophy is now entering upon a new stage of development which will be characterized by trans-cultural cooperation and world perspective. This development can be of tremendous significance in world thought and eventually in the lives and actions of the people of the world. Twenty-three of the formal papers presented at the Conference comprise the substance of this book; a significant proposal for synthesis is stated or implied in almost every one. A comprehensive introduction by the editor, a summary of the results and conclusions of the Conference seminars, a who's who of contributors, and an exhaustive index round out the volume.

Presents the first major English translation of the ancient Upanis#ads in over half a century. Includes an introduction and note on the translation by the translator, a guide to Sanskrit pronunciation, and a list of names.

The Upani?ads are rich and complex Sanskrit Hindu scriptures dating back to the 8th century BCE and are a staple of world religion courses across the globe. In this volume, Signe Cohen guide readers through on the thirteen "Classical Upani?ads," those generally regarded as the oldest: Bhadrayaka, Chandogya, Taittiriya, Aitareya, Isa, Kena, Katha, Mundaka, Svetasvatara, Mandukya, Prasna, Kausitaki, and Maitri Upanisad. Where most survey textbooks present a cursory overview of these texts, The Classical Upani?ads: A Guide provides a nuanced but accessible exploration of the Upani?ads that will benefit both scholars, students, and general readers alike. This volume explores the historical, geographical, and social context of the Classical Upani?ads and discusses issues of dating, authorship, and transmission of the texts. Cohen also breaks down central ideas in the Upani?ads, such as atman, brahman, karma, reincarnation, moksa, knowledge, and sacred sounds (mantras). The text also discusses the importance of the Upani?ads for Hinduism and Indian culture, as well as the reception of the Upani?ads in the West. Through exploring these works, their key characters and ideas, and their impact on Hinduism's core beliefs, Cohen provides the reader a thorough but approachable entry into these seminal texts.