This is a powerful lecture delivered by Swami Vivekananda in San Francisco in 1900. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India , it is one of the best books delineating, in brief, the fundamentals of Vedanta in a lucid, authoritative and candid tone.

Huston Smith, the author of the classic bestseller The World's Religions, delivers a passionate, timely message: The human spirit is being suffocated by the dominant materialistic worldview of our times. Smith champions a society in which religion is once again treasured and authentically practiced as the vital source of human wisdom.

The field of Hindu-Christian studies revives theology as a particularly useful interreligious discipline. Though a sub-division of the broader Hindu-Christian dialogue, it is also a distinct field of study, proper to a smaller group of religious intellectuals. At its best it envisions a two-sided, mutual conversation, grounded in scholars’ knowledge of their own tradition and of the other. Based on the Westcott-Teape Lectures given in India and at the University of Cambridge, this book explores the possibilities and problems attendant upon the field of Hindu-Christian Studies, the reasons for occasional flourishing and decline in such studies, and the fragile conditions under which the field can flourish in the 21st century. The chapters examine key instances of Christian–Hindu learning, highlighting the Jesuit engagement with Hinduism, the modern Hindu reception of Western thought, and certain advances in the study of religion that enhance intellectual cooperation. This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline. It will be of wide interest in the fields of Religious Studies, Theology, Christianity and Hindu Studies.

From the New York Times Bestselling Author. Can God be revived in a skeptical age? What would it take to give people a spiritual life more powerful than anything in the past? Deepak Chopra tackles these issues with eloquence and insight in this book. He proposes that God lies at the source of human awareness. Therefore, any person can find the God within that transforms everyday life. God is in trouble. The rise of the militant atheist movement spearheaded by Richard Dawkins signifies, to many, that the deity is an outmoded myth in the modern world. Deepak Chopra passionately disagrees, seeing the present moment as the perfect time for making spirituality what it really should be: reliable knowledge about higher reality. Outlining a path to God that turns unbelief into the first step of awakening, Deepak shows us that a crisis of faith is like the fire we must pass through on the way to power, truth, and love. “Faith must be saved for everyone’s sake,” he writes. “From faith springs a passion for the eternal, which is even stronger than love. Many of us have lost that passion or have never known it.” In any age, faith is a cry from the heart. God is the higher consciousness that responds to the cry. “By itself, faith can’t deliver God, but it does something more timely: It makes God possible.” For three decades, Deepak Chopra has inspired millions with his profound writing and teaching. With The Future of God, he invites us on a journey of the spirit, providing a practical path to understanding God and our own place in the universe. Now, is a moment of reinvigoration, he argues. Now is moment of renewal. Now is the future.

This book presents in the words of Swami Vivekananda (1863-1902) a history of Vedanta, the deep exploration of the inner human world going back to the most ancient rishis or seers whose testimony is still revered in India. He traces the tradition up to the beginning of the twentieth century, showing how the dynamics of social structures within Vedanta and the appearance from within Vedanta of traditions such as Jainism, Buddhism, Hinduism and Sikhism influenced and molded the tradition. In addition, he studies the impact of the Western, Abrahamic invasions of India that began around the eleventh century CE. These brought to bear on Vedanta a worldview which operated on the assumption that the physical world was the primary reality and that the kind of radical exploration of the inner world embraced by Vedanta was highly suspect and not valid. The Vedantic tradition adapted in many different ways, producing a variety of philosophical positions that are still extant today. Along with these traditions went various forms of yoga or self-transformation, in Vedanta the key to experiencing the inner meaning of not only philosophy, but also of our human condition, and of reality itself. This tradition presents four contexts of experience (chatushpad), suggesting the “right brain” mode of approach as described by Iain McGilchrist (2009). Under the influence of Shri Ramakrishna (1836-1886) Vivekananda gained access to vijnana or a knowledge higher than those classically described and known in the chatushpad. Vijnana permitted the acceptance of not only the traditional, deeply experiential truths of Vedanta, but also of the validity of Western materialism when seen as related to each other on a continuum of consciousness to be traversed by contemporary forms of yoga. I see the result as a resolution of “right-left” brain conflict à la McGilchrist and thereby a model for universal human understanding, conciliation and co-operation. In my introduction I attempt to show how the whole picture can be related both experientially and conceptually to matrices of consciousness developed in India as far back as the early medieval period. A large glossary and index-cum concordance indicate the various contexts and depths of thought that emerge from Vivekananda’s multi-contextual vijnana.

"This important book fills a gap in our knowledge.... Highly recommended."Â -- Library Journal "... highly recommended... " -- Choice "With admirable clarity and remarkable brevity, Jackson surveys the history of the movement and raises... important issues... " -- The Journal of American History An important history of the Ramakrishna movement, the very first and in many ways the most important Asian religious group to appear in the United States.

This book tells the story of the Scientific Buddha, "born" in Europe in the 1800s but commonly confused with the Buddha born in India 2,500 years ago. The Scientific Buddha was sent into battle against Christian missionaries, who were proclaiming across Asia that Buddhism was a form of superstition. He proved the missionaries wrong, teaching a dharma that was in harmony with modern science. And his influence continues. Today his teaching of "mindfulness" is heralded as the cure for all manner of maladies, from depression to high blood pressure. In this potent critique, a well-known chronicler of the West's encounter with Buddhism demonstrates how the Scientific Buddha's teachings deviate in crucial ways from those of the far older Buddha of ancient India. Donald Lopez shows that the Western focus on the Scientific Buddha threatens to bleach Buddhism of its vibrancy, complexity, and power, even as the superficial focus on "mindfulness" turns Buddhism into merely the latest self-help movement. The Scientific Buddha has served his purpose, Lopez argues. It is now time for him to pass into nirvana. This is not to say, however, that the teachings of the ancient Buddha must be dismissed as mere cultural artifacts. They continue to present a potent challenge, even to our modern world.

This handbook brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.

The author, Swami Ashokananda, a disciple of Swami Vivekananda, is renowned for his thought-provoking lectures and articles on Vedanta philosophy and its practical application in daily life as taught by his master. The Swami’s tenure as the Editor of the Prabuddha Bharata, an English monthly of the Ramakrishna Order, from 1927-1930 was a memorable one. Later on as the Minister-in-charge of the Vedanta Society of Northern California, San Francisco from 1932 until his passing away in 1969, the Swami was one of the guiding forces for the Vedanta Movement in the West. This book published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, borrows its title from an inspired utterance of Swami Vivekananda which forms the subject of the Swami’s deliberations presented herein as the first lecture. By his forceful lectures based on deep reasoning, the Swami turns our attention to the Divine within. The lectures and articles included here were earlier published in the Prabuddha Bharata and the Vedanta Kesari, another English monthly of the Ramakrishna Order. They are intended for all sincere spiritual aspirants, irrespective of caste, creed, or gender, who strive to transform their daily lives through the invigorating tonic of Advaita Vedanta.