An essay on the religious significance of the person in philosophy of beauty, aesthetic experience, and the philosophy of art.

"How do I relate to a God who is invisible when I’m never quite sure he’s there?"--Philip Yancey Life with God doesn’t always work like we thought. High expectations slam against the reality of personal weaknesses and unwelcome surprises. And the God who we’ve been told longs for our company may seem remote, emotionally unavailable. Is God playing games? What can we count on him for? This relationship with a God we can’t see, hear, or touch--how does it really work? The Reaching for the Invisible God Study Guide gives you a path in your personal quest for answers. Dovetailing with Philip Yancey’s book Reaching for the Invisible God, the twelve sessions are your opportunity to journey toward insights that affirm and dignify your most pressing questions--even the ones you may have found it hard to ask. Get ready to experience the challenges and rewards of relating to God as he is, not as you’ve thought he is. Yancey shifts your focus from questions to the One who offers himself in answer: the God who invites you to reach for him--and find. Includes: * Bible readings * Discussion questions * Personal reflections and applications * Tips for group leaders * Summary excerpts from Reaching for the Invisible God

Author Philip Yancey asks the question: How does a relationship with God work? And then he answers it with an investigation that turns up surprising and satisfying answers about life and communication with an invisible God.

Nasser offers a guide for Christians who want to learn to hear and see God in their everyday lives, focusing on hyow to listen and where to look.

Life is full of twists and turns. Relationships falter, careers fizzle, health fades. We may be faced with choices we never wanted to make or have situations pushed upon us we'd never expected. Yet, in all of it, God is at our side--even when he feels far away. Drawing on her extensive research into women of the Old Testament, novelist Jill Eileen Smith turns her pen to the lessons in trusting God that we can learn today from women like - Eve - Noah's wife - Sarai - Hagar - Lot's wife - Rebekah - Rachel - and more Readers will learn from what these ancient women did right--and even what they did wrong--when faced with dashed expectations and deferred dreams. And they'll come away with the confidence that ours is a faithful God who loves us and is forming us through our trials into the women he longs for us to be.

* Preface * Lesson 1: Exploring the Excellencies of God * Lesson 2: The Power of God * Lesson 3: The Goodness of God * Lesson 4: The Wisdom of God * Lesson 5: The Holiness of God * Lesson 6: The Righteousness of God * Lesson 7: The Wrath of God * Lesson 8: The Grace of God * Lesson 9: The Sovereignty of God in History * Lesson 10: The Sovereignty of God in Salvation * Lesson 11: The Nearness of God * Lesson 12: The Immutability of God * Lesson 13: The Joy of God * Lesson 14: The Invisibility of God * Lesson 15: The Forgiving God * Lesson 16: The Truth of God * Lesson 17: The Love of God * Lesson 18: The Glory of God

Offers meditations on our relationship with God through prayer and tells how to find consolation, express thankfulness, and apprehend the presence of the Lord

The hard work required to make God real, how it changes the people who do it, and why it helps explain the enduring power of faith How do gods and spirits come to feel vividly real to people—as if they were standing right next to them? Humans tend to see supernatural agents everywhere, as the cognitive science of religion has shown. But it isn’t easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to make gods real and that this effort—by changing the people who do it and giving them the benefits they seek from invisible others—helps to explain the enduring power of faith. Drawing on ethnographic studies of evangelical Christians, pagans, magicians, Zoroastrians, Black Catholics, Santeria initiates, and newly orthodox Jews, Luhrmann notes that none of these people behave as if gods and spirits are simply there. Rather, these worshippers make strenuous efforts to create a world in which invisible others matter and can become intensely present and real. The faithful accomplish this through detailed stories, absorption, the cultivation of inner senses, belief in a porous mind, strong sensory experiences, prayer, and other practices. Along the way, Luhrmann shows why faith is harder than belief, why prayer is a metacognitive activity like therapy, why becoming religious is like getting engrossed in a book, and much more. A fascinating account of why religious practices are more powerful than religious beliefs, How God Becomes Real suggests that faith is resilient not because it provides intuitions about gods and spirits—but because it changes the faithful in profound ways.

Andrei Orlov examines early Christological developments in the light of rabbinic references to the “two powers” in heaven, tracing the impact of this concept through both canonical and non-canonical material. Orlov begins by looking at imagery of the “two powers” in early Jewish literature, in particular the book of Daniel, and in pseudepigraphical writings. He then traces the concept through rabbinic literature and applies this directly to understanding of Christological debates. Orlov finally carries out a close examination of the “two powers” traditions in Christian literature, in particular accounts of the Transfiguration and the Baptism of Jesus. Including a comprehensive bibliography listing texts and translations, and secondary literature, this volume is a key resource in researching the development of Christology.