Situated south of the Dead Sea, near the famous Nabatean capital of Petra, the Faynan region in Jordan contains the largest deposits of copper ore in the southern Levant. The Edom Lowlands Regional Archaeology Project (ELRAP) takes an anthropological-archaeology approach to the deep-time study of culture change in one of the Old World's most important locales for studying technological development. Using innovative digital tools for data recording, curation, analyses, and dissemination, the researchers focused on ancient mining and metallurgy as the subject of surveys and excavations related to the Iron Age (ca. 1200-500 BCE), when the first local, historical state-level societies appeared in this part of the eastern Mediterranean basin. This comprehensive and important volume challenges the current scholarly consensus concerning the emergence and historicity of the Iron Age polity of biblical Edom and some of its neighbors, such as ancient Israel. Excavations and radiometric dating establish a new chronology for Edom, adding almost 500 more years to the Iron Age, including key periods of biblical history when David, Solomon, and the Egyptian pharaoh Shoshenq I are alleged to have interacted with Edom. Included is a 7 gigabyte DVD with over 55,000 files of additional data and photographs from the project.

The Mediterranean's Iron Age period was one of its most dynamic eras. Stimulated by the movement of individuals and groups on an unprecedented scale, the first half of the first millennium BCE witnesses the development of Mediterranean-wide practices, including related writing systems, common features of urbanism, and shared artistic styles and techniques, alongside the evolution of wide-scale trade. Together, these created an engaged, interlinked and interactive Mediterranean. We can recognise this as the Mediterranean's first truly globalising era. This volume introduces students and scholars to contemporary evidence and theories surrounding the Mediterranean from the eleventh century until the end of the seventh century BCE to enable an integrated understanding of the multicultural and socially complex nature of this incredibly vibrant period.

experimentelle Archäologie - Technologie - Rekonstruktion - Holz - Buntmetall - Waffen - Militaria - Trachtbestandteile - Ökonomiegebäude.

Groups of burial mounds may be among the most tangible and visible remains of Europe's prehistoric past. Yet, not much is known on how "barrow landscapes" came into being . This book deals with that topic, by presenting the results of archaeological research carried out on a group of just two barrows that crown a small hilltop near the Echoput ("echo-well") in Apeldoorn, the Netherlands. In 2007, archaeologists of the Ancestral Mounds project of Leiden University carried out an excavation of parts of these mounds and their immediate environment. They discovered that these mounds are rare examples of monumental barrows from the later part of the Iron Age. They were probably built at the same time, and their similarities are so conspicuous that one might speak of "twin barrows". The research team was able to reconstruct the long-term history of this hilltop. We can follow how the hilltop that is now deep in the forests of the natural reserve of the Kroondomein Het Loo, once was an open place in the landscape. With pragmatism not unlike our own, we see how our prehistoric predecessors carefully managed and maintained the open area for a long time, before it was transformed into a funerary site. The excavation yielded many details on how people built the barrows by cutting and arranging heather sods, and how the mounds were used for burial rituals in the Iron Age.

Iron Age Myth and Materiality: an Archaeology of Scandinavia AD 400-1000 considers the relationship between myth and materiality in Scandinavia from the beginning of the post-Roman era and the European Migrations up until the coming of Christianity. It pursues an interdisciplinary interpretation of text and material culture and examines how the documentation of an oral past relates to its material embodiment. While the material evidence is from the Iron Age, most Old Norse texts were written down in the thirteenth century or even later. With a time lag of 300 to 900 years from the archaeological evidence, the textual material has until recently been ruled out as a usable source for any study of the pagan past. However, Hedeager argues that this is true regarding any study of a society’s short-term history, but it should not be the crucial requirement for defining the sources relevant for studying long-term structures of the longue durée, or their potential contributions to a theoretical understanding of cultural changes and transformation. In Iron Age Scandinavia we are dealing with persistent and slow-changing structures of worldviews and ideologies over a wavelength of nearly a millennium. Furthermore, iconography can often date the arrival of new mythical themes anchoring written narratives in a much older archaeological context. Old Norse myths are explored with particular attention to one of the central mythical narratives of the Old Norse canon, the mythic cycle of Odin, king of the Norse pantheon. In addition, contemporaneous historical sources from late Antiquity and the early European Middle Age - the narratives of Jordanes, Gregory of Tours, and Paul the Deacon in particular - will be explored. No other study provides such a broad ranging and authoritative study of the relationship of myth to the archaeology of Scandinavia.

Alternative Iron Ages examines Iron Age social formations that sit outside traditional paradigms, developing methods for archaeological characterisation of alternative models of society. In so doing it contributes to the debates concerning the construction and resistance of inequality taking place in archaeology, anthropology and sociology. In recent years, Iron Age research on Western Europe has moved towards new forms of understanding social structures. Yet these alternative social organisations continue to be considered as basic human social formations, which frequently imply marginality and primitivism. In this context, the grand narrative of the European Iron Age continues to be defined by cultural foci, which hide the great regional variety in an artificially homogenous area. This book challenges the traditional classical evolutionist narratives by exploring concepts such as non-triangular societies, heterarchy and segmentarity across regional case studies to test and propose alternative social models for Iron Age social formations. Constructing new social theory both archaeologically based and supported by sociological and anthropological theory, the book is perfect for those looking to examine and understand life in the European Iron Age. We are so grateful to the research project titled "Paisajes rurales antiguos del Noroeste peninsular: formas de dominacion romana y explotacion de recursos" [Ancient rural landscapes in Northwestern Iberia: Roman dominion and resource exploitation] (HAR2015-64632-P; MINECO/FEDER), directed from the Instituto de Historia (CSIC) and also to the Fundaçao para a Ciencia e a Tecnologia [Foundation for Science and Technology] postdoctoral project: SFRH-BPD-102407-2014.

The Oxford Handbook of the European Iron Age presents a broad overview of current understanding of the archaeology of Europe from 1000 BC through to the early historic periods, exploiting the large quantities of new evidence yielded by the upsurge in archaeological research and excavation on this period over the last thirty years. Three introductory chapters situate the reader in the times and the environments of Iron Age Europe. Fourteen regional chapters provide accessible syntheses of developments in different parts of the continent, from Ireland and Spain in the west to the borders with Asia in the east, from Scandinavia in the north to the Mediterranean shores in the south. Twenty-six thematic chapters examine different aspects of Iron Age archaeology in greater depth, from lifeways, economy, and complexity to identity, ritual, and expression. Among the many topics explored are agricultural systems, settlements, landscape monuments, iron smelting and forging, production of textiles, politics, demography, gender, migration, funerary practices, social and religious rituals, coinage and literacy, and art and design.

Moab in the Iron Age: Hegemony, Polity, Archaeology uses Moab as the centerpiece of an extended reflection on the nature and meaning of state formation.

Thirteen essays on the Iron Age in Israel and Jordan, covering settlement patterns, iconography, cult, palaeography and the archaeology of certain key sites. This volume offers an exceptionally informed update in a fast-moving area of discovery and interpretation. The first section deals with spatial archaeology and settlement patterns, all the papers based on the fieldwork by A. Zertal in Samaria, A. Ofer in Judah, G. Lehmann in the Akko Plain, and S. Gibson in various areas in the hill country of Israel. The second section covers religion and iconography. The two single Iron Age temples known today in Israel, at Dan and Arad, are discussed by A. Biran and Z. Herzog. R. Kletter and K. Prag discuss clay figurines and other cult objects; T. Ornan identifies Ishtar on a number of seals and on a silver pendant; and N. Franklin examines the iconography and meaning of the wall relief in Room V at Sargon's palace in Khorsabad. The last section includes three studies related to specific sites. M. Steiner considers urban development in Jerusalem during Iron Age II; A. Mazar presents data from Iron Age II Beth Shean, and P. Bienkowski and L. Sedman discuss finds from Buseirah, the capital of Edom.