This collection challenges the view that national identification or religious affiliation provided such a strong focus in the lives of individuals as to render unimportant ties, such as those of geography, class, social background, or sectional interest. Power, wealth, and influence were distributed in myriad ways in the 19th century, and often through localized elites or social networks. County clubs, old school networks, and voluntary and charitable organizations appeared throughout the century, vying for the attention of the established elite and the rising middle classes, alongside political parties, freemasonry, and sports and social clubs. Aspirational behavior was evident at many levels of society and affected Irish men and women of all religious backgrounds. Contents include: architectures of gentility in 19th-century Ireland * building Victorian Dublin: Meade & Son and the expansion of the city * elites, ritual, and the legitimation of power on an Irish landed estate, 1855-1890 * elite women as household managers in late 19th-century Ireland * solicitors as elites in mid-19th-century Irish landed society * elites in politics and journalism in Ireland, 1870-1918 * influence of book club members on Belfast's civic identity in the 19th century * the Big House at play: archery as an elite pursuit from the 1830s to the 1870s * Lady Gregory's fans: the Irish Protestant landed class and negotiations of power * the emergence of an Irish middle class in 19th-century Manchester * Irish tourists and the definition of a national elite * a new role for Irish Anglicans in the later 19th century * visual parody and political commentary: John Doyle and Daniel O'Connell * Jeremiah Jordan, Methodist and Nationalist MP * the Irish revival, elite competition, and the First World War (Series: Nineteenth-Century Ireland)

This book is a social history of Irish officers in the British army in the final half-century of Crown rule in Ireland. Drawing on the accounts of hundreds of officers, it charts the role of military elites in Irish society, and the building tensions between their dual identities as imperial officers and Irishmen, through land agitation, the home rule struggle, the First World War, the War of Independence, and the partition of Ireland. What emerges is an account of the deeply interwoven connections between Ireland and the British army, casting officers as social elites who played a pivotal role in Irish society, and examining the curious continuities of this connection even when officers’ moral authority was shattered by war, revolution, independence, and a divided nation.

A collection of essays, based on original research delivered at one of the Society for the Study of Nineteenth-Century Ireland's recent annual conferences.--Back book cover.

During the first quarter of the twentieth century, the intersection of support for Irish freedom and the principles of Catholic social justice transformed Irish ethnicity in Boston. Prior to World War I, Boston’s middle-class Irish nationalist leaders sought a rapprochement with local Yankees. However, the combined impact of the Easter 1916 Rising and the postwar campaign to free Ireland from British rule drove a wedge between leaders of the city’s two main groups. Irish-American nationalists, emboldened by the visits of Irish leader Eamon de Valera, rejected both Yankees’ support of a postwar Anglo-American alliance and the latter groups’ portrayal of Irish nationalism as a form of Bolshevism. Instead, ably assisted by Catholic Church leaders such as Cardinal William O’Connell, Boston’s Irish nationalists portrayed an independent Ireland as the greatest bulwark against the spread of socialism. As the movement’s popularity spread locally, it attracted the support not only of Irish immigrants, but also that of native-born Americans of Irish descent, including businessman, left-leaning progressives, and veterans of the women’s suffrage movement. For a brief period after World War I, Irish-American nationalism in Boston became a vehicle for the promotion of wider democratic reform. Though the movement was unable to survive the disagreements surrounding the Anglo-Irish Treaty of 1921, it had been a source of ethnic unity that enabled Boston’s Irish community to negotiate the challenges of the postwar years including the anti-socialist Red Scare and the divisions caused by the Boston Police Strike in the fall of 1919. Furthermore, Boston’s Irish nationalists drew heavily on Catholic Church teachings such that Irish ethnicity came to be more clearly identified with the advocacy of both cultural pluralism and the rights of immigrant and working families in Boston and America.

This volume, exploring the worlds of science and technology in 19th-century Ireland and emanating from the 2009 Society for the Study of Nineteenth-Century Ireland Conference, offers fascinating perspectives from science, literature, history, and archaeology.

A comprehensive cultural history of childhood in nineteenth-century Ireland, which explores how the notion of childhood fluctuated depending on class, gender, and religious identity, and presents invaluable new insights into Irish boarding schools, the material culture of childhood, and the experience of boys and girls in education.

"It has often been argued that 'modern' leisure was born in the period from the mid-nineteenth century to the outbreak of World War One. Then, it has been suggested, that if leisure was not 'invented' its forms and meanings changed. Despite the recent expansion of the literature on Irish popular cultures - perhaps most strikingly sport - the conceptions, purposes, and practical manifestations of leisure among the Irish during this critical period have yet to receive the attention they deserve. This collection represents an attempt to address this. In twelve essays that explore vibrant expressions of associational culture, the emergence of new leisure spaces, literary manifestations and representations of leisure, the pleasures and purposes of travel, and the leisure pursuits of elite women the collection offers a variety of perspectives on the volume's theme. As becomes apparent in these studies, all manner of activity, from music to football, reading to dining, travel to photography, dancing to dining, visiting to cycling, child's play to fighting and attitudes to these were shaped not just by the drive to pleasure but by ideas of class, respectability, improvement and social control as well as political, social, educational, medical and religious ideologies." --

Middle-Class Life in Victorian Belfast vividly reconstructs the social world of upper middle-class Belfast from c.1830 to 1890. Using extensive primary material, the book draws a rich portrait of Belfast's middle-class society, covering themes of civic activism, working lives, philanthropy, associational culture, evangelicalism, recreation, marriage and family life.

For as far back as school registers can take us, the most prestigious education available to any Irish child was to be found outside Ireland. Catholics of Consequence traces, for the first time, the transnational education, careers, and lives of more than two thousand Irish boys and girls who attended Catholic schools in England, France, Belgium, and elsewhere in the second half of the nineteenth century. There was a long tradition of Irish Anglicans, Protestants, and Catholics sending their children abroad for the majority of their formative years. However, as the cultural nationalism of the Irish revival took root at the end of the nineteenth century, Irish Catholics who sent their children to school in Britain were accused of a pro-Britishness that crystallized into still recognisable terms of insult such as West Briton, Castle Catholic, Squireen, and Seoinin. This concept has an enduring resonance in Ireland, but very few publications have ever interrogated it. Catholics of Consequence endeavours to analyse the education and subsequent lives of the Irish children that received this type of transnational education. It also tells the story of elite education in Ireland, where schools such as Clongowes Wood College and Castleknock College were rooted in the continental Catholic tradition, but also looked to public schools in England as exemplars. Taken together the book tells the story of an Irish Catholic elite at once integrated and segregated within what was then the most powerful state in the world.

Food rioting, one of the most studied manifestations of purposeful protest internationally, was practised in Ireland for a century and a half between the early eighteenth century and 1860. This book provides a fully documented account of this phenomenon, and seeks to lay the foundations for a more structured analysis of popular protest during a period when riotous behaviour was normative. Though the study challenges E.P. Thompson's influential contention that there was no 'moral economy' in Ireland because Ireland did not provide the populace with the 'political space' in which they could bring pressure to bear on the elite, its primary achievement is, by demonstrating the enduring character of food rioting, to move the crowd from the periphery to the centre. In the process, it offers a rereading of eighteenth- and early nineteenth-century Irish history, and of the public response to the Great Famine. [Subject: History, the Great Famine, Irish Studies, 18th & 19th Century Studies, Social History]