Irish inhabitants of the 'four obedient shires' - a term commonly used to describe the region at the heart of the English colony in the later Middle Ages - were significantly anglicised, taking on English names, dress, and even legal status. However, the processes of cultural exchange went both ways. This study examines the nature of interactions between English and Irish neighbours in the four shires, taking into account the complex tensions between assimilation and the preservation of distinct ethnic identities and exploring how the common colonial rhetoric of the Irish as an 'enemy' coexisted with the daily reality of alliance, intermarriage, and accommodation. Placing Ireland in a broad context, Sparky Booker addresses the strategies the colonial community used to deal with the difficulties posed by extensive assimilation, and the lasting changes this made to understandings of what it meant to be 'English' or 'Irish' in the face of such challenges.

This volume extends the 'British Isles' approach pioneered by Robin Frame and Rees Davies to the later middle ages. Through examination of issues such as frontier formation, colonial identities and connections with the wider world it explores whether this period saw the bonds between the British Isles weaken, strengthen, or simply alter.

Medieval Ireland is often described as a backward-looking nation in which change only came about as a result of foreign invasions. By examining the wealth of under-explored evidence available, Downham challenges this popular notion and demonstrates what a culturally rich and diverse place medieval Ireland was. Starting in the fifth century, when St Patrick arrived on the island, and ending in the fifteenth century, with the efforts of the English government to defend the lands which it ruled directly around Dublin by building great ditches, this up-to-date and accessible survey charts the internal changes in the region. Chapters dispute the idea of an archaic society in a wide-range of areas, with a particular focus on land-use, economy, society, religion, politics and culture. This concise and accessible overview offers a fresh perspective on Ireland in the Middle Ages and overthrows many enduring stereotypes.

Examines the complex interactions between English and Irish neighbours in the 'four obedient shires' and how this shaped English identity.

In Kind Neighbours Tom Turpie explores devotion to Scottish saints and their shrines in the later middle ages. He provides fresh insight into the role played by these saints in the legal and historical arguments for Scottish independence, and the process by which first Andrew, and later Ninian, were embraced as patron saints of the Scots. Kind Neighbours also explains the appeal of the most popular Scottish saints of the period and explores the relationship between regional shrines and the Scottish monarchy. Rejecting traditional interpretations based around church-led patriotism or crown patronage, Turpie draws on a wide range of sources to explain how religious, political and environmental changes in the later middle ages shaped devotion to the saints in Scotland.

A concise and accessible overview of Ireland AD 400-1500 which challenges the stereotype of medieval Ireland as a backwards-looking nation.

Law mattered in later medieval England and Ireland. A quick glance at the sources suggests as much. From the charter to the will to the court roll, the majority of the documents which have survived from later medieval England and Ireland, and medieval Europe in general, are legal in nature. Yet despite the fact that law played a prominent role in medieval society, legal history has long been a marginal subject within medieval studies both in Britain and North America. Much good work has been done in this field, but there is much still to do. This volume, a collection of essays in honour of Paul Brand, who has contributed perhaps more than any other historian to our understanding of the legal developments of later medieval England and Ireland, is intended to help fill this gap. The essays collected in this volume, which range from the twelfth to the sixteenth century, offer the latest research on a variety of topics within this field of inquiry. While some consider familiar topics, they do so from new angles, whether by exploring the underlying assumptions behind England’s adoption of trial by jury for crime or by assessing the financial aspects of the General Eyre, a core institution of jurisdiction in twelfth- and thirteenth-century England. Most, however, consider topics which have received little attention from scholars, from the significance of judges and lawyers smiling and laughing in the courtroom to the profits and perils of judicial office in English Ireland. The essays provide new insights into how the law developed and functioned within the legal profession and courtroom in late medieval England and Ireland, as well as how it pervaded the society at large.

The castles of Ireland are an essential part of the story of medieval Europe, but were, until recently, a subject neglected by scholars. Dr McNeill weaves the evidence from the castles into the story of lordship and power in medieval Eire.

Medieval Ireland is associated in the public imagination with the ruined castles and monasteries that remain prominent in the Irish landscape. Crisis and Survival in Late Medieval Ireland: The English of Louth and their Neighbours, 1330-1450 examines how the society that produced these monuments developed over the course of a turbulent century, focussing particularly on county Louth, situated on the coast north of Dublin and adjacent to the earldom of Ulster. Louth was one of the areas that had been most densely colonised by English settlers in the decades around 1200, and ties with England and loyalty to the English crown remained strong. Its settlers found it possible to maintain close economic and political ties with England in part because of their proximity to the significant trading port of Drogheda, and the residence among them of the archbishop of Armagh, primate of Ireland, also extended their international horizons and contacts. In this volume, Brendan Smith explores the ways in which the English settlers in Louth maintained their English identity in the face of plague and warfare. The Black Death of 1348-9, and recurrent visitations of plague thereafter, reduced their numbers significantly and encouraged the Irish lordships on their borders to challenge their local supremacy. How to counter the threat from the MacMahons, O'Neills, and others, absorbed their energies and resources. It not only involved mounting armed campaigns, taking hostages, and building defences; it also meant intermarrying with these families and entering into numerous solemn, if short-lived, treaties with them. Smith draws on original source material, to present a picture of the English settlers in Louth, and to show how living in the borderlands of the English world coloured every aspect of settler life.

Early medieval Ireland is remembered as the "Land of Saints and Scholars," due to the distinctive devotion to Christian faith and learning that permeated its culture. As early as the seventh century, however, questions were raised about Irish orthodoxy, primarily concerning Easter observances. Yet heresy trials did not occur in Ireland until significantly later, long after allegations of Irish apostasy from Christianity had sanctioned the English invasion of Ireland. In The Templars, the Witch, and the Wild Irish, Maeve Brigid Callan analyzes Ireland's medieval heresy trials, which all occurred in the volatile fourteenth century. These include the celebrated case of Alice Kyteler and her associates, prosecuted by Richard de Ledrede, bishop of Ossory, in 1324. This trial marks the dawn of the "devil-worshipping witch" in European prosecutions, with Ireland an unexpected birthplace.Callan divides Ireland’s heresy trials into three categories. In the first stand those of the Templars and Philip de Braybrook, whose trial derived from the Templars’, brought by their inquisitor against an old rival. Ledrede’s prosecutions, against Kyteler and other prominent Anglo-Irish colonists, constitute the second category. The trials of native Irishmen who fell victim to the sort of propaganda that justified the twelfth-century invasion and subsequent colonization of Ireland make up the third. Callan contends that Ireland’s trials resulted more from feuds than doctrinal deviance and reveal the range of relations between the English, the Irish, and the Anglo-Irish, and the church’s role in these relations; tensions within ecclesiastical hierarchy and between secular and spiritual authority; Ireland’s position within its broader European context; and political, cultural, ethnic, and gender concerns in the colony.