An overview of the ongoing methods used to understand African history. Spurred in part by the ongoing re-evaluation of sources and methods in research, African historiography in the past two decades has been characterized by the continued branching and increasing sophistication of methodologies and areas of specialization. The rate of incorporation of new sources and methods into African historical research shows no signs of slowing. This book is both a snapshot of current academic practice and an attempt to sort throughsome of the problems scholars face within this unfolding web of sources and methods. The book is divided into five sections, each of which begins with a short introduction by a distinguished Africanist scholar. The first sectiondeals with archaeological contributions to historical research. The second section examines the methodologies involved in deciphering historically accurate African ethnic identities from the records of the trans-Atlantic slave trade. The third section mines old documentary sources for new historical perspectives. The fourth section deals with the method most often associated with African historians, that of drawing historical data from oral tradition. Thefifth section is devoted to essays that present innovative sources and methods for African historical research. Together, the essays in this cutting-edge volume represent the current state of the art in African historical research. Toyin Falola is the Jacob and Frances Sanger Mossiker Chair in the Humanities and University Distinguished Teaching Professor at the University of Texas at Austin. Christian Jennings is a Doctoral Candidatein History at the University of Texas at Austin.

Like stars, societies are born, and this story deals with such a birth. It asks a fundamental and compelling question: How did societies first coalesce from the small foraging communities that had roamed in West Central Africa for many thousands of years? Jan Vansina continues a career-long effort to reconstruct the history of African societies before European contact in How Societies Are Born. In this complement to his previous study Paths in the Rainforests, Vansina employs a provocative combination of archaeology and historical linguistics to turn his scholarly focus to governance, studying the creation of relatively large societies extending beyond the foraging groups that characterized west central Africa from the beginning of human habitation to around 500 BCE, and the institutions that bridged their constituent local communities and made large-scale cooperation possible. The increasing reliance on cereal crops, iron tools, large herds of cattle, and overarching institutions such as corporate matrilineages and dispersed matriclans lead up to the developments treated in the second part of the book. From about 900 BCE until European contact, different societies chose different developmental paths. Interestingly, these proceeded well beyond environmental constraints and were characterized by "major differences in the subjects which enthralled people," whether these were cattle, initiations and social position, or "the splendors of sacralized leaders and the possibilities of participating in them."

Making a fresh contribution to our understanding of the history of Angola, this book explores the impact of social, political and economic change upon the largest ethnic group of the country, the Ovimbundu. Based on extensive fieldwork conducted in Angola, including oral testimonies and life stories, participant-observation, and archival materials, this book shifts the viewpoint from the colonial enterprise, international politics and ideological alignments to focus on African experiences and responses. The author analyses the transformations introduced by Christianity and colonialisation and how they contributed to politicised modern notions of ethnic identity, creating communal imaginaries that began manifesting during Angolan’s anti-colonial war. He then explains how the weaving of this ethno-political landscape assisted UNITA’s mobilisation of significant parts of the Ovimbundu during the civil-war, essentially deepening popular belief in the axiom Ovimbundu-UNITA, and how the latter created a national imaginary that echoed social anxieties and moral discourses. The book then explores the links between ethnicity, politics and war on the quality of post-war citizenship in Angola, particularly on people’s integration in the citizenry or marginalisation from it. Articulating a reading of ethnicity that connects high politics and elite based explanations with how ordinary people feel and discuss ethnicity, politics and citizenship, this book will be of interest to scholars of African history and politics, as well as ethnicity and nationalism.

Originally published in 1949, this book discusses Umbundu social structure and education, with particular reference to how both of these adapted as Angola's contact with Western influences increased in the first half of the twentieth century. Using materials gathered in the field, this volume charts the rapid pace of change which caused social disintegration among the Ovimumbundu, a significant Bantu-speaking group in the Benguela Highland of Angola. Differing approaches to education including assimiliation and adaptation are examined and their merits discussed.