A rebellious Indian proclaiming noble ancestry and entitlement, a military lieutenant foreshadowing the coming of revolution, a blasphemous Creole embroiderer in possession of a bundle of sketches brimming with pornography. All shared one thing in common. During the late eighteenth century, they were deemed to be mad and forcefully admitted to the Hospital de San Hipolito in Mexico City, the first hospital of the New World to specialize in the care and custody of the mentally disturbed. Christina Ramos reconstructs the history of this overlooked colonial hospital from its origins in 1567 to its transformation in the eighteenth century, when it began to admit a growing number of patients transferred from the Inquisition and secular criminal courts. Drawing on the poignant voices of patients, doctors, friars, and inquisitors, Ramos treats San Hipolito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment—a site where traditional Catholicism and rationalist models of madness mingled in surprising ways. She shows how the emerging ideals of order, utility, rationalism, and the public good came to reshape the institutional and medical management of madness. While the history of psychiatry's beginnings has often been told as seated in Europe, Ramos proposes an alternative history of madness's medicalization that centers colonial Mexico and places religious figures, including inquisitors, at the pioneering forefront.

Translated by Jeremy Moyle In Nature in the New World (translated into English in 1985), Antonello Gerbi examines the fascinating reports of the first Europeans to see the Americas. These accounts provided the basis for the images of strange and new flora, fauna, and human creatures that filled European imaginations.Initial chapters are devoted to the writings of Columbus, Vespucci, Cortes, Verrazzano, and others. The second portion of the book concerns the Historia general y natural de las Indias of Gonzalo Fernandez de Oviedo, a work commissioned by Charles V of Spain in 1532 but not published in its entirety until the 1850s. Antonello Gerbi contends that Oviedo, a Spanish administrator who lived in Santo Domingo, has been unjustly neglected as a historian. Gerbi shows that Oviedo was a major authority on the culture, history, and conquest of the New World.

In 1924 seventeen-year-old Peter Hyun arrived in Hawaii with three younger siblings, leaving behind family and friends in Japanese-occupied Seoul and the Korean community of exiles in Shanghai. The early chapters of this spirited autobiographical account, the sequel to Man Sei!, recount Hyun's life as a young Korean coming of age in Hawaii and as a college student studying philosophy and theatre arts in Indiana. After college, Hyun moved to New York and in 1930 began working as an assistant stage manager with Eva LeGallienne's Civic Repertory Theatre. He later went on to direct theatre companies in New York, Massachusetts, California, and Montreal. As Hyun was one of only a handful of minorities working in the avant garde theatre in the 1930s and 1940s, his account contributes to our understanding of the place of Asians in art outside the mainstream. He also provides a personal perspective on key periods in American race relations, particularly during World War II and the Korean War. In the New World celebrates a rich life full of diversity. Throughout his life, Hyun believed that the making of a Korean American was essentially a cultural marriage - a marriage often requiring a lengthy and difficult engagement to succeed. In the New World is the story of Hyun's engagement, with all its triumphs and misfortunes, told with candor and wit. Peter Hyun died in 1993 at the age of eighty-seven.

From the Pulitzer Prize-winning author of The Looming Tower comes an intimate memoir of one man’s coming-of-age, and a universal story of the American experience of two crucial decades. • "A wonderfully readable, thoroughly absorbing memoir of a twenty-five-year span of wrenching change." —The Philadelphia Inquirer We first meet Larry Wright in 1960. He is thirteen and moving with his family to Dallas, the essential city of the New World just beginning to rise across the southern rim of the United States. As we follow him through the next two decades—the civil rights movement, the Vietnam War, the devastating assassinations of John F. Kennedy, Robert Kennedy, and Martin Luther King, Jr., the sexual revolution, the crisis of Watergate, and the emergence of Ronald Reagan—we relive the pivotal and shocking events of those crowded years. Lawrence Wright has written the autobiography of a generation, giving back to us with stunning force the feelings of those turbulent times when the euphoria of Kennedy’s America would come to its shocking end.

Now in a full-length book, the New York Times Pulitzer Prize–winning graphic story of a refugee family who fled the civil war in Syria to make a new life in America After escaping a Syrian prison, Ibrahim Aldabaan and his family fled the country to seek protection in America. Among the few refugees to receive visas, they finally landed in JFK airport on November 8, 2016, Election Day. The family had reached a safe harbor, but woke up to the world of Donald Trump and a Muslim ban that would sever them from the grandmother, brothers, sisters, and cousins stranded in exile in Jordan. Welcome to the New World tells the Aldabaans’ story. Resettled in Connecticut with little English, few friends, and even less money, the family of seven strive to create something like home. As a blur of language classes, job-training programs, and the fearsome first days of high school (with hijab) give way to normalcy, the Aldabaans are lulled into a sense of security. A white van cruising slowly past the house prompts some unease, which erupts into full terror when the family receives a death threat and is forced to flee and start all over yet again. The America in which the Aldabaans must make their way is by turns kind and ignorant, generous and cruel, uplifting and heartbreaking. Delivered with warmth and intimacy, Welcome to the New World is a wholly original view of the immigrant experience, revealing not only the trials and successes of one family but showing the spirit of a town and a country, for good and bad.

This sequel to Grammy-nominated bestseller Under the Big Black Sun continues the up-close and personal account of the L.A. punk scene—and includes fifty rare photos. Picking up where Under the Big Black Sun left off, More Fun in the New World explores the years 1982 to 1987, covering the dizzying pinnacle of L.A.'s punk rock movement as its stars took to the national—and often international—stage. Detailing the eventual splintering of punk into various sub-genres, the second volume of John Doe and Tom DeSavia's west coast punk history portrays the rich cultural diversity of the movement and its characters, the legacy of the scene, how it affected other art forms, and ultimately influenced mainstream pop culture. The book also pays tribute to many of the fallen soldiers of punk rock, the pioneers who left the world much too early but whose influence hasn't faded. As with Under the Big Black Sun, the book features stories of triumph, failure, stardom, addiction, recovery, and loss as told by the people who were influential in the scene, with a cohesive narrative from authors Doe and DeSavia. Along with many returning voices, More Fun in the New World weaves in the perspectives of musicians Henry Rollins, Fishbone, Billy Zoom, Mike Ness, Jane Weidlin, Keith Morris, Dave Alvin, Louis Pérez, Charlotte Caffey, Peter Case, Chip Kinman, Maria McKee, and Jack Grisham, among others. And renowned artist/illustrator Shepard Fairey, filmmaker Allison Anders, actor Tim Robbins, and pro-skater Tony Hawk each contribute chapters on punk's indelible influence on the artistic spirit. In addition to stories of success, the book also offers a cautionary tale of an art movement that directly inspired commercially diverse acts such as Green Day, Rancid, Red Hot Chili Peppers, Wilco, and Neko Case. Readers will find themselves rooting for the purists of punk juxtaposed with the MTV-dominating rock superstars of the time who flaunted a "born to do this, it couldn't be easier" attitude that continued to fuel the flames of new music. More Fun in the New World follows the progression of the first decade of L.A. punk, its conclusion, and its cultural rebirth.

Set four hundred years in the future, Frederick Turner's epic poem, The New World, celebrates American culture in A.D. 2376. As the book opens, the nation-state has been fragmented and replaced by new political forms: the Riots, violent anarchistic matriarchies, whose members are addicted to psychedelic joyjuice; the Burbs, populations descended from the old middle classes and now slaves to the Riots; the Mad Counties, religious theocracies dominated by fanatical fundamentalists; and the Free Counties, Jeffersonian democracies where arts and sciences flourish. Within this setting, Turner's epic tells the story of a tragic family feud involving Ruth Jefferson, daughter of the political leader, Shaker McCloud; Antony Manse, a handsome aristocrat; Ruth's half-brother, the ambitious Simon Raven McCloud, who is under the influence of his grandmother, the witch Faith Raven; and the hero, James George Quincy. When banished from the Free Counties, the vengeful Simon Raven transforms himself into a messianic figure who inspires a league of Mad Counties to launch a holy war to annihilate the Free Counties. Turner's epic calls for a cultural commitment to transcend the contemporary choice between blind faith and hedonistic relativism. This bold work challenges many conventional assumptions about modern poetry and its relationship to other literary forms and the culture at large. Praise for Frederick Turner "This is a grand, glowing poem.... A thousand bravos " - James Merrill, Pulitzer Prize winning poet "The New World may be the first straight-forward heroic epic since Tennyson that really works. Turner's stroke of genius was to place the story in the future and tell it in a science-fiction mode. Suddenly all the epic formulas become not only permissible again but credible." - Dana Gioia "What astonishes me most is the way this poem builds and builds. To begin with, I was taking note of particular things that I found thrilling or delightful, but the deeper I got into the narrative, the more sustained the richness of it as a whole, and the seamless coherence of the tragic horror with the joyousness that I see as its central meaning. The poem inspires us to go back to the epics of the past, whose roots it shows us to be so much alive after all." - Amy Clampitt "If the use of epic poetry is to be more than a conceit, it has to be in the service of a tale for which it is better suited than the novel.... The epic poem] has historically enjoyed a greater ability to convey a culture's character and spirit through language. Turner uses the strengths of the epic form to good effect.... The New World is an ambitious work and Turner pulls off what he set out to accomplish: He's written good science fiction while creating and presenting a possible future in a way that a novel could not have accomplished. It's good poetry, too." - Dani Zweig "Myth, religious parable, and science fiction are genetically recombined into lyrical new forms of being. Turner has taken up the most ancient challenges of the poet, delivering work as intellectually charged as formally challenging." - Paul Lake "Frederick Turner comes across in his poems as a man of impressively broad experience, intellectual brilliance, and originality. His vocabulary alone is a tour de force. He's at his best when he unleashes his extraordinary powers of observation." - Richard Tillinghast

Translated by Jeremy Moyle When Hegel described the Americas as an inferior continent, he was repeating a contention that inspired one of the most passionate debates of modern times. Originally formulated by the eminent natural scientist Georges-Louis Leclerc, Comte de Buffon and expanded by the Prussian encyclopedist Cornelius de Pauw, this provocative thesis drew heated responses from politicians, philosophers, publicists, and patriots on both sides of the Atlantic. The ensuing polemic reached its apex in the latter decades of the eighteenth century and is far from extinct today.Translated into English in 1973, The Dispute of the New World is the definitive study of this debate. Antonello Gerbi scrutinizes each contribution to the debate, unravels the complex arguments, and reveals their inner motivations. As the story of the polemic unfolds, moving through many disciplines that include biology, economics, anthropology, theology, geophysics, and poetry, it becomes clear that the subject at issue is nothing less than the totality of the Old World versus the New, and how each viewed the other at a vital turning point in history.

In Surfer Girls in the New World Order, Krista Comer explores surfing as a local and global subculture, looking at how the culture of surfing has affected and been affected by girls, from baby boomers to members of Generation Y. Her analysis encompasses the dynamics of international surf tourism in Sayulita, Mexico, where foreign women, mostly middle-class Americans, learn to ride the waves at a premier surf camp and local women work as manicurists, maids, waitresses, and store clerks in the burgeoning tourist economy. In recent years, surfistas, Mexican women and girl surfers, have been drawn to the Pacific coastal town’s clean reef-breaking waves. Comer discusses a write-in candidate for mayor of San Diego, whose political activism grew out of surfing and a desire to protect the threatened ecosystems of surf spots; the owners of the girl-focused Paradise Surf Shop in Santa Cruz and Surf Diva in San Diego; and the observant Muslim woman who started a business in her Huntington Beach home, selling swimsuits that fully cover the body and head. Comer also examines the Roxy Girl series of novels sponsored by the surfwear company Quiksilver, the biography of the champion surfer Lisa Andersen, the Gidget novels and films, the movie Blue Crush, and the book Surf Diva: A Girl’s Guide to Getting Good Waves. She develops the concept of “girl localism” to argue that the experience of fighting for waves and respect in male-majority surf breaks, along with advocating for the health and sustainable development of coastal towns and waterways, has politicized surfer girls around the world.

Where the New World Is assesses how fiction published since 1980 has resituated the U.S. South globally and how earlier twentieth-century writing already had done so in ways traditional southern literary studies tended to ignore. Martyn Bone argues that this body of fiction has, over the course of some eighty years, challenged received readings and understandings of the U.S. South as a fixed place largely untouched by immigration (or even internal migration) and economic globalization. The writers discussed by Bone emphasize how migration and labor have reconfigured the region’s relation to the nation and a range of transnational scales: hemispheric (Jamaica, the Bahamas, Haiti), transatlantic/Black Atlantic (Denmark, England, Mauritania), and transpacific/global southern (Australia, China, Vietnam). Writers under consideration include Zora Neale Hurston, Nella Larsen, John Oliver Killens, Russell Banks, Erna Brodber, Cynthia Shearer, Ha Jin, Monique Truong, Lan Cao, Toni Morrison, Peter Matthiessen, Dave Eggers, and Laila Lalami. The book also seeks to resituate southern studies by drawing on theories of “scale” that originated in human geography. In this way, Bone also offers a new paradigm in which the U.S. South is thoroughly engaged with a range of other scales from the local to the global, making both literature about the region and southern studies itself truly transnational in scope.