Koinonia Farm, an interracial cooperative founded in 1942 in southwest Georgia by two white Baptist ministers, was a beacon to early civil rights activists. K'Meyer (history, U. of Louisville) describes the influence of this single community on the history of the civil rights movement. In the process, she provides a new perspective on white liberalism as well as a nuanced exploration of an extraordinary case of religious belief informing progressive social action. Annotation copyrighted by Book News, Inc., Portland, OR

In The South's Tolerable Alien, Andrew S. Moore probes the role of Catholics in the post--World War II South and argues persuasively that, until the 1960s, religion rivaled race as a boundary separating residents of the Bible Belt. Delving deep into underutilized diocesan archives, he explores the ways in which southern Catholics worked to be both good Catholics and good southerners in a region largely defined by Protestant denominations, and explains how the burgeoning civil rights movement ultimately breached these religious barriers. With religious intolerance integral to southern Protestant identity, anti-Catholicism persisted longer in the South than in any other part of the country. Yet despite the prejudices against them, southern Catholics refused to shrink from public view, creating a separate subculture to sustain their religious identity as they marked out public sacred space from which they could engage their critics. Moore describes in detail the Catholics' civic displays and public rituals -- including the diocese of Mobile-Birmingham's annual Christ the King celebrations, which featured downtown parades of over 25,000 people. More than mere assertions of their presence, these pageants provided Catholics with opportunities to craft a secular identity within the American mainstream. As Moore maintains, the rise of the civil rights movement slowly diminished religious tension among white southerners as violent confrontations in Selma and Birmingham forced Catholics, as well as others, to take a stand. Once the civil rights movement was in full swing, either support for or opposition to racial desegregation became paramount and contributed to social and political realignments along racial lines instead of religious ones. Comparing the responses to the struggle to end Jim Crow among dioceses, Moore finds that, among Catholics, there was no simple liberal/conservative dichotomy. Instead, he argues that, in the South, the civil rights movement was more important than the Second Vatican Council in reshaping the social and political stances of the Catholic Church. By describing the relationship between Catholics and Protestants in the South from a Catholic perspective, Moore demonstrates that, despite the persistence of anti-Catholicism throughout this period, white Protestants were gradually coming to terms with the modern South's religious pluralism. With The South's Tolerable Alien, Moore offers the first serious analysis of southern Catholicism outside of Louisiana and makes an enormous contribution to the study of southern religion.

In the early twentieth century, many Americans were troubled by the way agriculture was becoming increasingly industrial and corporate. Mainline Protestant churches and cooperative organizations began to come together to promote agrarianism: the belief that the health of the nation depended on small rural communities and family farms. In Baptized with the Soil, Kevin M. Lowe offers for the first time a comprehensive history of the Protestant commitment to rural America. Christian agrarians believed that farming was the most moral way of life and a means for people to serve God by taking care of the earth that God created. When the Great Depression hit, Christian agrarians worked harder to keep small farmers on the land. They formed alliances with state universities, cooperative extension services, and each other's denominations. They experimented with ways of revitalizing rural church life--including new worship services like Rural Life Sunday, and new strategies for raising financial support like the Lord's Acre. Because they believed that the earth was holy, Christian agrarians also became leaders in promoting soil conservation. Decades before the environmental movement, they inspired an ethic of environmental stewardship in their congregations. They may not have been able to prevent the spread of industrial agribusiness, but their ideas have helped define significant and long-lasting currents in American culture.

From the urbanization of the Gilded Age to the upheavals of the Haight-Ashbury era, this encyclopedic work by Glenn Miller takes readers on a sweeping journey through the landscape of American theological education, highlighting such landmarks as Princeton, Andover, and Chicago, and such fault lines as denominationalism, science, and dispensationalism. The first such exhaustive treatment of this time period in religious education, Piety and Profession is a valuable tool for unearthing the key trends from the Civil War well into the twentieth century. All those involved in theological education will be well served by this study of how the changing world changed educational patterns.

12. Religion for the Blues: Evangelicalism, Poor Whites, and the Great Depression -- 13. Conflicted Interpretations of Christ, the Church, and the American Constitution -- 14. The South's Battle over God -- 15. God's Politics: Is Southern Religion Blue, Red, or Purple? -- Notes -- Wayne Flynt's Works about Southern Religion Published in Books, Journals, and Anthologies from 1963 to 2011 -- Index

Challenge theses debilitating distinctions between spirituality and social justice by exploring the numerous threads that can and should connect these two components of holistic Christian living.

In an era of seemingly endless war, and similarly endless debates about the nature of marriage, Through with Kings and Armies offers a fresh look at what both war and marriage might mean for Christians. This is a love story: the tale of a sixty-three-year marriage grounded in the love of Jesus Christ and shaped by the conviction that his disciples must witness publicly to their faith in him. As a Presbyterian ministerial student in 1941, George Edwards renounced a draft deferment to register as a conscientious objector, serving at home and abroad for five years. Jean, his childhood friend, turned against war when the Battle of the Bulge left her a widow at twenty-three. After George and Jean fell in love overnight at the end of the war, their pacifist beliefs became the foundation for their life together. A pastor and biblical scholar yoked to a Christian educator, their gifts complemented each other as they organized communities of witnesses against war and racial violence, while raising three children and remaining active in the church that rarely supported their witness.

A noted theologian explains how the radical idea of Christian love animated the African American civil rights movement and how it can power today's social justice struggles Speaking to his supporters at the end of the Montgomery bus boycott in 1956, Martin Luther King, Jr., declared that their common goal was not simply the end of segregation as an institution. Rather, "the end is reconciliation, the end is redemption, the end is the creation of the beloved community." King's words reflect the strong religious convictions that motivated the African American civil rights movement. As King and his allies saw it, "Jesus had founded the most revolutionary movement in human history: a movement built on the unconditional love of God for the world and the mandate to live in that love." Through a commitment to this idea of love and to the practice of nonviolence, civil rights leaders sought to transform the social and political realities of twentieth-century America. In The Beloved Community, theologian and award-winning author Charles Marsh traces the history of the spiritual vision that animated the civil rights movement and shows how it remains a vital source of moral energy today. The Beloved Community lays out an exuberant new vision for progressive Christianity and reclaims the centrality of faith in the quest for social justice and authentic community.

Conceived at the same conference that produced the Student Nonviolent Coordinating Committee (SNCC), the Student Interracial Ministry (SIM) was a national organization devoted to dismantling Jim Crow while simultaneously advancing American Protestant mainline churches' approach to race. In this book, David P. Cline details how, between the founding of SIM in 1960 and its dissolution at the end of the decade, the seminary students who created and ran the organization influenced hundreds of thousands of community members through its various racial reconciliation and economic justice projects. From inner-city ministry in Oakland to voter registration drives in southwestern Georgia, participants modeled peaceful interracialism nationwide. By telling the history of SIM--its theology, influences, and failures--Cline situates SIM within two larger frameworks: the long civil rights movement and the even longer tradition of liberal Christianity's activism for social reform. Pulling SIM from the shadow of its more famous twin, SNCC, Cline sheds light on an understudied facet of the movement's history. In doing so, he provokes an appreciation of the struggle of churches to remain relevant in swiftly changing times and shows how seminarians responded to institutional conservatism by challenging the establishment to turn toward political activism.

America's problem with race has deep roots, with the country's foundation tied to the near extermination of one race of people and the enslavement of another. Racism is truly our nation's original sin. "It's time we right this unacceptable wrong," says bestselling author and leading Christian activist Jim Wallis. Fifty years ago, Wallis was driven away from his faith by a white church that considered dealing with racism to be taboo. His participation in the civil rights movement brought him back when he discovered a faith that commands racial justice. Yet as recent tragedies confirm, we continue to suffer from the legacy of racism. The old patterns of white privilege are colliding with the changing demographics of a diverse nation. The church has been slow to respond, and Sunday morning is still the most segregated hour of the week. In America's Original Sin, Wallis offers a prophetic and deeply personal call to action in overcoming the racism so ingrained in American society. He speaks candidly to Christians--particularly white Christians--urging them to cross a new bridge toward racial justice and healing. Whenever divided cultures and gridlocked power structures fail to end systemic sin, faith communities can help lead the way to grassroots change. Probing yet positive, biblically rooted yet highly practical, this book shows people of faith how they can work together to overcome the embedded racism in America, galvanizing a movement to cross the bridge to a multiracial church and a new America.