This book develops a new approach to naturalizing phenomenology. The author proposes to integrate phenomenology with the mechanistic framework that offers new methodological perspectives for studying complex mental phenomena such as consciousness. While mechanistic explanatory models are widely applied in cognitive science, their approach to describing subjective phenomena is limited. The author argues that phenomenology can fill this gap. He proposes two novel ways of integrating phenomenology and mechanism. First, he presents a new reading of phenomenological analyses as functional analyses. Such functional phenomenology delivers a functional sketch of a target system and provides constraints on the space of possible mechanisms. Second, he develops the neurophenomenological approach in the direction of dynamic modeling of experience. He shows that neurophenomenology can deliver dynamical constraints on mechanistic models and thus inform the search for an underlying mechanism. Mechanisms and Consciousness will be of interest to scholars and advanced students working in phenomenology, philosophy of mind, and the cognitive sciences.

"AI Contemplates The Spirit of Inquiry: Integrating Science, Philosophy, and Religion for a More Enlightened World" is a groundbreaking exploration of the common ground between scientific, philosophical, and religious approaches to understanding the nature of reality, the human condition, and the cosmos. The ChatGPT - GPT-4 model delves into the fundamental questions of existence and the nature of the universe, examining the ways in which these disciplines can complement and inform one another. By weaving together scientific discoveries, religious wisdom, and philosophical inquiry, the book offers a compelling argument for a more holistic and enlightened understanding of the world around us and our place within it. The book is structured around ten engaging chapters that delve into topics such as the historical divide between science, religion, and philosophy; the foundations of knowledge; the nature of reality; morality and ethics; the search for meaning and purpose; the awe-inspiring nature of the cosmos; and the potential for a new paradigm that brings together scientific and religious perspectives. Throughout the book, readers will find case studies of successful integration in various fields, showcasing the power of interdisciplinary collaboration and the benefits of cultivating a spirit of inquiry and unity in our search for meaning and purpose. "The Spirit of Inquiry" invites readers to embark on a transformative journey that transcends disciplinary boundaries, embracing the beautiful cosmic dance of science, religion, and philosophy. By fostering intellectual humility, open-mindedness, and curiosity, this book offers a vision of a more enlightened and harmonious world, where wisdom, compassion, and progress can flourish. It is an essential read for anyone interested in the quest for truth, the search for meaning, and the potential for humanity to achieve greater understanding, unity, and wellbeing through the integration of diverse perspectives.

How can one investigate phenomenal consciousness? As in other areas of science, the investigation of consciousness aims for a more precise knowledge of its phenomena, and the discovery of general truths about their nature. This requires the development of appropriate first-person, second-person and third-person methods. This book introduces some of the creative ways in which these methods can be applied to different purposes, e.g. to understanding the relation of consciousness to brain, to examining or changing consciousness as such, and to understanding the way consciousness is influenced by social, clinical and therapeutic contexts. To clarify the strengths and weaknesses of different methods and to demonstrate the interplay of methodology and epistemology, the book also suggests a number of “maps” of the consciousness studies terrain that place different approaches to the study of consciousness into a broader, interdisciplinary context. (Series A).

This volume explores the phenomenology of broken habits and their affective, social, and involuntary dimensions. It shows how disruptive experiences impact self-understanding and social embeddedness. The chapters in this volume investigate the epistemic and existential relevance of breakdown of habits and the corresponding kinds of self-understanding available to the agent. The first part focuses on the double-sidedness of habitual life. On the one hand, habits allow us to arrange and navigate in a familiar home world; on the other hand, habits can take hold of us in such a way that we lose our sense of autonomy. The contributors argue that habitual agency is structurally carried by a dynamic that entails both freedom and necessity. As habits enable us to inhabit and thus acquire a world, they also affectively provide a texture and a background for our feeling at home in the world. The chapters in Part 2 focus on the breakdowns of our habitual social and technological life forms and the phenomenology of their affective texture. History and habitual learning are sedimented in our body memory and in our language, and these sedimented layers are partly out of our direct control. Part 3 focuses on the structural openness of habits in relating to one’s past and one’s traumatic experiences. Part 4 reflects on the ways in which we might become aware of and thus transform or appropriate our culturally given habits. Phenomenology of Broken Habits will appeal to researchers and advanced students working in phenomenology, philosophy of mind, and philosophy of psychology.

An overview and critical analysis of the study of consciousness, integrating findings from philosophy, psychology, and cognitive neuroscience into a unified theoretical framework. The question of consciousness is perhaps the most significant problem still unsolved by science. In Inner Presence, Antti Revonsuo proposes a novel approach to the study of consciousness that integrates findings from philosophy, psychology, and cognitive neuroscience into a coherent theoretical framework. Arguing that any fruitful scientific approach to the problem must consider both the subjective psychological reality of consciousness and the objective neurobiological reality, Revonsuo proposes that the best strategy for discovering the connection between these two realities is one of "biological realism," using tools of the empirical biological sciences. This approach, which he calls the "biological research program," provides a theoretical and philosophical foundation that contemporary study of consciousness lacks. Revonsuo coins the term "world simulation metaphor" and uses this metaphor to develop a powerful way of thinking about consciousness as a biological system in the brain. This leads him to propose that the dreaming brain and visual consciousness are ideal model systems for empirical consciousness research. He offers a comprehensive overview and critical analysis of consciousness research and defends his approach against currently popular philosophical views, in particular against approaches that deny or externalize phenomenal consciousness, or claim that brain activity is not sufficient for consciousness. He systematically examines the principal issues in the science of consciousness--the contents of consciousness, the unity of consciousness and the binding problem, the explanatory gap and the neural correlates of consciousness, and the causal powers and function of consciousness. Revonsuo draws together empirical data from a wide variety of sources, including dream research, brain imaging, neuropsychology, and evolutionary psychology, into the theoretical framework of the biological research program, thus pointing the way toward a unified biological science of consciousness. Applying imaginative thought experiments, Inner Presence reaches beyond the current state-of-the-art, revealing how the problem of consciousness may eventually be solved by future science.

Daniel Dennett's "brilliant" exploration of human consciousness — named one of the ten best books of the year by the New York Times — is a masterpiece beloved by both scientific experts and general readers (New York Times Book Review). Consciousness Explained is a full-scale exploration of human consciousness. In this landmark book, Daniel Dennett refutes the traditional, commonsense theory of consciousness and presents a new model, based on a wealth of information from the fields of neuroscience, psychology, and artificial intelligence. Our current theories about conscious life — of people, animal, even robots — are transformed by the new perspectives found in this book. "Dennett is a witty and gifted scientific raconteur, and the book is full of fascinating information about humans, animals, and machines. The result is highly digestible and a useful tour of the field." —Wall Street Journal

Essays defend, discuss, and critique specific theories of consciousness with respect to various psychopathologies. In Disturbed Consciousness, philosophers and other scholars examine various psychopathologies in light of specific philosophical theories of consciousness. The contributing authors—some of them discussing or defending their own theoretical work—consider not only how a theory of consciousness can account for a specific psychopathological condition but also how the characteristics of a psychopathology might challenge such a theory. Thus one essay defends the higher-order thought (HOT) theory of consciousness against the charge that it cannot account for somatoparaphrenia (a delusion in which one denies ownership of a limb). Another essay argues that various attempts to explain away such anomalies within subjective theories of consciousness fail. Other essays consider such topics as the application of a model of unified consciousness to cases of brain bisection and dissociative identity disorder; prefrontal and parietal underconnectivity in autism and other psychopathologies; self-deception and the self-model theory of subjectivity; schizophrenia and the vehicle theory of consciousness; and a shift in emphasis away from an internal (or brainbound) approach to psychopathology to an interactive one. Each essay offers a distinctive perspective from the intersection of philosophy, consciousness research, and psychiatry. Contributors Alexandre Billon, Andrew Brook, Paula Droege, Rocco J. Gennaro, Philip Gerrans, William Hirstein, Jakob Hohwy, Uriah Kriegel, Timothy Lane, Thomas Metzinger, Erik Myin, Inez Myin-Germeys, Myrto Mylopoulos, Gerard O'Brien, Jon Opie, J. Kevin O'Regan, Iuliia Pliushch, Robert Van Gulick

The word ‘Yoga’ is derived from Sanskrit root yuj which means ‘join’ or ‘unite’. This may be taken as the union of body, mind and soul, and is used in the literature both as an end as well as means. As an end, yoga signifies ‘integration of personality’ at the highest level. As means, yoga includes various practices and techniques which are employed to achieve the development of such integration. These practices and techniques are means in the yogic literature and are also referred collectively as ‘Yoga’.

Opens a dialogue between process philosophy and contemporary consciousness studies.